Category: gospel

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Church Signs: “A Church Alive…

…Is Worth the Drive.”

This was on the sign in front of a church just down the road from our house. Now, I have no firsthand knowledge of how “alive” this church is, so I won’t address that. My issue is more with the idea of making a (possibly long) drive to a church.

When Jan and I were in the process of trying to find a church a few years ago, we visited a few churches within the metro area of which our city is a part. Most of them had good things going for them, and probably could be considered “alive” by most folks. None of them had any doctrinal issues that would have been a deal breaker.

There was one thing that steered us away from all of these churches. They were all at least a twenty to thirty minute drive from our house. While that would have been fine if all we were looking for was a Sunday morning worship service, we were looking for something quite different. We were looking for community, a place where we could serve, love, and be loved. We were looking for a group that we could join with in living as brothers and sisters who saw life together as the church as far more than just a once or twice a week meeting. We wanted a spiritual family that spent time fellowshipping and discipling as a part of day-to-day life.

We wanted to serve with the folks we worshipped with and worship with the folks we served with. We desired to be fully part of a community of faith. Fortunately, we have found that and I can’t imagine traveling one day a week to worship with people who I only see on that day.

There are a lot of folks who do prefer the drive in order to find a church which is “alive.” I know that there are churches like that who do kingdom work and truly make disciples. However, I believe that the model of smaller, parish type churches who live in community and are a part of the neighborhood where they are located are what is going to do the most work for the kingdom in the days to come. I believe that a time may come in this country when followers of Jesus will have to live in community in order to continue. It might do us good if we started now.

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Challenges and Opportunities

As this year draws to a close, and we enter a new year that promises to be very different, Christians in America will be faced with many challenges. Along with the challenges, there will be plenty of opportunities.

This year has been hard on the church as a whole. Deep divisions have been revealed. Along with that, there is a growing distrust of Christianity. While some of these problems are a part of the way the world naturally views followers of Jesus, others are of our own making. One challenge is to be agents of healing where there is division. For too long, we have worried more about the things that make us different rather than the things we share. I know that there are issues that are important that must be dealt with and may be cause for separation. That is not what I am talking about. Much of the time, the things we divide over have more to do with preference and style than substance.

Another challenge we face is the way we are perceived. Jesus said that we would be hated and persecuted. That is true, and I think it could very well be worse than it is now. We need to make sure that we are really being persecuted, and then if we are, that it is because we belong to Jesus and not because we are arrogant jerks. We should be known more by our love and grace than by the size of our protests or the condemnation we speak. We should be known for our allegiance to the King of Kings, and not who we voted for.

I believe that our faith itself is going to be challenged. The days of Christendom are gone. I really don’t think the incoming president will keep his promises to make Christians influential again. If he does, I think it will end up hurting the church. We can no longer expect to have government enforce our beliefs. We can probably expect to be looking more and more at a society that is indifferent to us at best, or hostile at worst. The time may be coming when we will be forced to consider whether our faith is worth all of the stuff that will be happening.

The future may be quite challenging, but it will also present the church with opportunities. As we face more hostility, we will have the opportunity to examine ourselves for the reason behind it. If it is truly because of Christ, then we can rejoice that we have been counted worthy to suffer for the gospel. If the hostility comes as a reaction to our own hostility, then we will have the opportunity to repent and become the disciples we can be. We will have the opportunity to show the truth, goodness, and beauty of Jesus. As the face of the church changes and those who are not committed to following Jesus fall away, we will have have the opportunity to show who we belong to, not by our stands on issues, or our style of worship, our our doctrinal statement, but by our love to our brothers and sisters in Christ and to our neighbors. As our influence wanes, we will have the opportunity to affect culture by speaking and living the gospel.

May God give us the grace to be people who love, who are willing to live as a spiritual family which puts others first, and who show the world that the gospel is indeed Good News.

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Thoughts on the Election

The 2016 campaign is over and I think it is safe to say that the result is not quite what a lot of folks expected. Full disclosure: I didn’t vote for either of the major party candidates. So, I think I can speak on the result with somewhat of a neutral view.

I believe the last few months have uncovered some things about our country that most of us either didn’t see, or simply refused to see. Throughout the primaries and on into the general election there were things said and done that should never be said about or done to another person. I know that there have been some pretty nasty campaigns in our nation’s history, but that is no excuse for what came out of this election. That is one thing that saddens me.

Another thing that makes me sad is what I saw in the church. I saw people who claim to be followers of Jesus demean others who are made in the image of God, all because they supported another candidate. Questioning the faith of someone just because they don’t wear the same political jersey is not what Jesus had in mind when he told to us love our brothers and sisters. Many seemed to forget that our first allegiance is to the King of Kings and not to a person or party. I have said it before and I’ll say it again; some have sacrificed the gospel on the altars of political influence and prosperity.

I am also saddened by some of what I have seen in the days after the election. People on both sides are doing and saying things that they would condemn and have condemned in the folks on the other side. Folks on the winning side are decrying those who are chanting, “Not my president,” while forgetting that some on their side said the same thing not very long ago. Others are committing acts of harassment and violence against those on the “other side.”

 Americans have forgotten that we are all part of the same nation. We have divided along many lines and made it quite easy for power hungry demagogues to gain power by preying on our fears and convincing us that some of our fellow citizens are bent on destroying us. Even worse, those of us who claim to follow Jesus have forgotten that not only are we fellow Americans, but most importantly we are part of one body. Instead of hurting because one part of the body is in pain, we are telling other parts of the body Christ that they are useless and we don’t need them. As the Apostle Paul said, that is ridiculous! How can we expect the world to listen to us when we are not showing love to those in our spiritual family!

Judging from the past year, we have a great opportunity to show those who are watching the truth, goodness, and beauty of Jesus by the way we treat each other and by the way we treat the least of these in our society. The problem is that we have not been doing a very good job of that lately. May God change our hearts and help us to live like who we say we are.

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Sad, Angry, and Hopeful

Today, I lied to one of my bus passengers. She told me she had been diagnosed with ALS and asked me if I knew anything about it. After stating a couple of generalities, I told her that I couldn’t think of anything else because I didn’t want to be the one to tell her that the disease is fatal. Two days ago, our next door neighbor died from pancreatic cancer, just a few days after coming home from the hospital. A week and a half ago, friends of ours lost their twenty one year old only son in a tragic accident. I see and hear of families and friendships being torn asunder because of pride and selfishness.

I am saddened by all these things. It is heartbreaking to see parents grieving a son that is supposed to outlive them. It grieves me to know that I will no longer speak to my neighbor across the fence between our houses. I am sad to hear of someone contracting a deadly disease. My heart aches to see relationships broken and people I know in pain.

I am angry because none of these things are the way it is supposed to be, the way creation was made to be. I am angry at evil, at sin, at the things that happen to us, and at the things we do to each other. I am angry because I feel helpless much of the time, knowing that so much is out of my control.

I am sad and I am angry. Yet, at the same time I am hopeful. I believe that the Creator of the universe has stepped into this world, taking on humanity. Entering death, on the cross, the King came through the other side and defeated death. His kingdom was inaugurated through this death and has been coming to fruition in small ways ever since. This King will return and set all things to right. I don’t understand everything that happens in this life and there are many things I don’t like. But, I do believe that one day there will be no cancer, no ALS, no death. I believe that all broken relationships will be reconciled and there will be wholeness and peace.

Even so come, Lord Jesus!

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Without Defect

In Leviticus 21, the Israelites are given the instructions that any of the descendants of Aaron who had any defect at all, even something as minor as a broken bone, could not offer any gifts or sacrifices to God. I don’t know about you, but if that passage was all I had to go by, I’d feel pretty hopeless. Seeing as how I’ve had a few broken bones, including a little toe that is still crooked, I wouldn’t come close to being able to come into God’s presence.

When you think about it, none of us are qualified to give anything to God. We are all born with a serious defect that we can’t get rid of. That defect, sin, is far worse than a broken bone. A broken leg can possibly heal on its own, but we can do nothing to heal our sin. So, we are up the proverbial creek without a paddle or even a canoe.

There is also the problem of not making the grade as far as how others see us. We spend our entire lives trying to measure up, to parents, friends, spouses, employers, or any number of people in our lives. Many times we fail. We are seen as defective, unworthy. But we keep trying because we want to be be accepted, we want to be loved. That is true whether we are talking about people or about God.

Fortunately, there is someone who has no defect, who is absolutely sinless and perfect. Because Jesus took our sin on him and has taken it away, his acceptability is now ours. We can now approach the Creator of the universe with boldness, knowing that he sees us as he sees Jesus, as spotless. That also means that we are not bound by attempting to appear as if we have it all together. Ultimately it doesn’t matter what others think of us because God himself calls us his beloved children. If we are without defect in the eyes of God, wouldn’t it be a a good idea to live in that knowledge and stop trying to prove ourselves worthy. We have nothing to prove, nothing to do to make ourselves worthy.

That has already been done. Believe it. Live it.

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Church Signs: “The Bible is Chock Full of…

…New Year’s Resolutions. “

I’m not against making resolutions at the beginning of a new year (although I don’t make them), and I’m definitely not against the Bible. I do have a problem with trying to mix the two. It is true that there are commands in the Bible and we are told that there are certain things that characterize followers of Jesus.

Trying to improve in certain areas of our lives is a good thing. As an athlete, I was always trying to improve my skills. As a coach, I never let my players rest on past accomplishments. In many careers, if you’re not improving, you’re going backwards. It’s good to try to be a better husband, father, etc. There is nothing wrong with trying to be a better human being.

Where I differ from what seems like most of American Christianity, is seeing the story of the Bible as a story, not of what we can or need to do, but of what God has done. A great deal of evangelical preaching is on how to be a better (fill in the blank). Fundamentalist preaching is about what we need to do to stay “right with God.” I beg to differ with both.

That kind of preaching can be inspirational, but it is not the gospel. The gospel is not about what we can do. It is about what Christ has done. Ultimately, there is nothing we can do to improve our standing with God, nothing we can do to make him love us. All we can do is put our total trust in the finished work of Christ on the cross. There is no amount of resolutions that can ultimately make us what we already are in Christ.

Again, let me emphasize that I am not against making resolutions, having goals, or trying to improve in areas of our lives. I can think of more than a few areas where I can use some improvement. I just don’t see the “gospel” of self improvement in Scripture. Your mileage may differ. Feel free to disagree.

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The Problem With Community

Community is a wonderful thing. It is how we make disciples and how we grow in the Christian life. But, there is a problem that happens when followers of Jesus come together to live in community. The problem is that there are not that many people who really want to be in community as Scripture presents it.

Most of us have an idealized picture of what Christian community is. We see it as an idyllic place where we are loved and accepted completely and there are never any disagreements, at least any that may lead to someone being hurt. We may see community as simply a group of friends, while the real work of the church gets done on Sunday. We have what Bonhoeffer called “wish dreams,” utopian visions of community. These wish dreams are extremely dangerous, and can eventually kill the community. These idealized pictures cause us to try to center community around something other than Christ and to attempt to keep it going by the sheer force of our wills. I can attest, from personal experience that centering community around anything other than Jesus and what he has done for us will cause the community to crash and burn, with the resultant “loss of life.”

Community is messy. I may misunderstand you or disappoint you. I may offend you or hurt you deeply. You may do the same to me. We will disagree on things. Sometimes those disagreements may be heated. None of us are perfect. Anyone who knows me knows how true that is. Sometimes though, we forget that and are ready to run at the first sign of conflict or the first hurt feeling. Some will say, “That person yelled at me and totally misunderstood me. I’m leaving.” Or, ” He wounded me deeply. I can’t be a part of this anymore.” While there may be times to leave a group if things are bad, many times the leavers have had their picture of community shattered and don’t want to deal with the messiness of trying to work things out. Maybe hard things need to be said or heard. That is part of living as the family of God.

Others will say, “I’m just not being fed. I need a good preacher to feed me.” Good preaching is a part of our growth in Christ, but it is only a part. I would argue, and I think Scripture would bear this out, that the intimate gatherings of God’s children, whether in Missional communities, small groups, or one to one, do more to facilitate spiritual formation than even the best preaching or teaching. It is in the interaction we have with our brothers and sisters on a daily or at least regular basis that shape us. It is in those times that we learn how to follow Jesus in our day-to-day. As we spend time together, we see how others respond in certain situations. The times of disagreement and the times we mess up should be the best times to learn how to love as Jesus loved us and how to extend the same grace we have been given. The troubling times should be the times that actually form us more into Christ’s image and draw us closer to one another.

To do that though, requires us to lay down our lives for our brothers and sisters. We don’t like to do that because we may have tried and been ground under the heel of someone we trusted. It’s hard. I’ve felt like I had my heart torn out and stomped on. Add that to the fact that we are basically selfish and living in community looks pretty hard, even impossible. That’s why it has to be centered in the gospel. We are called to be people who repent, who forgive, who seek reconciliation, and who willingly lay down our lives for others. We can only do that if the Spirit has formed our community and gives us the power to live as a spiritual family.

It hurts when people leave. May our communities truly be places where the gospel is lived out and where God’s kingdom comes.

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How Quickly We Forget

A few weeks ago, the nation was shocked at the senseless murders of nine people at Emanuel African Methodist Episcopal Church in Charleston. The next day, many were shocked at the forgiveness extended to the shooter by the families of those killed. The shooter, Dylann Roof, carried out his crime in an effort to start a race war. While there was not widespread violence in the country immediately afterward, I fear that, in some way, the killer succeeded.

We seem to have forgotten what we saw that day when the families forgave the man who had so brutally taken their loved ones from them. What we saw was the result of the gospel. Those who realized they had been forgiven much, forgave much. The media and many of the politicians noted what was an extraordinary event, and then moved on. Moved on to the controversy surrounding the decisions to remove the Confederate battle flag from the state capital in South Carolina and from other public buildings as well as stores and on-line marketplaces. Those decisions brought out rebel flags by the thousands, by those who believed it was their right to fly the flag regardless of what others may think or feel. Add that to the already tense climate caused by a number of police involved shootings (both as shooters and as victims). It seems as if the divide between the races has been widening in recent weeks. There is much rhetoric by people on either extreme that is designed to keep things stirred up. Very little is said about coming together in a spirit of  reconciliation to attempt some healing. There is not a great deal said about having a necessary hard conversation about the state of things in this country. It seems that the majority is simply interested in proving that they are right and everyone else is wrong.

I can understand the lack of desire for forgiveness and reconciliation from those who do not claim to follow Jesus. Those concepts are foreign in a world that tells us to demand our rights, to fight back, to make sure the other gets what’s coming to them. What pains me is the number of people who claim the name of Christ and carry on in the same manner as those who don’t. If an individual claims to be a Christian, why would they post on social media things that tell others that they are going to continue to fly the flag, or whatever action that their “side” is taking, regardless of what others may think, forgetting that some of those they may be offending are their brothers and sisters in Christ. I really don’t believe that is something that shows others the love of Christ. We of all people should be at the forefront of attempts to bring reconciliation. We should be the first to, in the words of Jeremiah, “Seek the peace and prosperity” of our city. Maybe we have no interest in reconciliation outside of our immediate area because we have not practiced it in our families or churches. It’s far to easy for us to simply uproot ourselves and leave family or church, and not attempt the hard work of repenting, forgiving, and reconciling.

All this is in spite of clear commands from the One we claim to follow. Jesus tells us we are to love our enemies, forgive those who sin against us, seek to be forgiven by those we sin against, and seek reconciliation and peace with others. We are called to love others as Jesus loved us. In fact, love and forgiveness are so important that they are the distinguishing marks of a Christian. Jesus said that it is those who are forgiven much who love much. I don’t know about you, but I certainly have been forgiven much. When we think of the lengths our Father went to in order to reconcile us to himself, how can we do anything less than forgive and seek reconciliation?

Scripture says that judgement begins at the house of God. It’s time we take a look at ourselves.

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Church Signs: We Are Not Closed

In my travels driving a shuttle bus for a local camp, I pass a church that has a sign out in front. Over the years they have put up some interesting messages, some of which have been fodder for my blog posts. Early in the summer, there was no message on the sign. The sign remained silent for a number of weeks, and I began to look for signs of life each time I drove by. Evidently I wasn’t the only one who wondered if they had gone away. Just recently, a message appeared advertising their vacation Bible school. At the bottom of the message was an addendum, which read, “We are not closed.”

As usual, the wheels in my head started to turn. I started thinking about what people would say if a particular church closed. Maybe it would be useful if we asked ourselves, “If my church closed, would anyone notice? If they did notice, why would they notice? What difference would it make?”

Would folks notice because the Sunday traffic in their neighborhood suddenly dwindled? Maybe the sudden ease of getting a restaurant table on Sunday afternoon would catch their attention. Would the people in your city take notice that they are no longer harangued by people yelling at them, telling them how wicked they are? Would your neighbors notice that you are no longer there, and rejoice?

Or, would your city discover that you are gone, and mourn? Mourn because there is now a gap in the care for the poor in that city. Mourn because there is a lack of salt and light in certain areas of the city. Mourn because the church was a place from which people went out and brought the kingdom of grace, love, and shalom to their city.

There are other questions. If your church closed, would it, should it make any difference in how your city is blessed? Do you need an organization or program to love your neighbors or serve those less fortunate? I know that there are things that are better accomplished by larger groups, but do we need them to love others and be good neighbors?

Let us, as individuals, shine our light and love those around us as Jesus loves us. Let us, as groups of Jesus followers, band together to be a blessing to our cities. Let us take the words of Jeremiah seriously and seek the good of the city in which God has put us. Let us live such lives as would cause those around us to be glad that we are there, whether as individuals or as part of a church congregation.

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Flag or Cross?

The news this week is full of stories about the decision of the governor of South Carolina to push for the removal of the Confederate battle flag from the statehouse grounds. Polls are being taken, politicians are being interviewed, and the network talking heads are weighing in. In much of the discussion, the controversy is being used to advance one agenda or another.

To me, the issue boils down to what should I, as a follower of Jesus, think about this. First, some personal background. I was born in Rockville, Maryland, to parents who were raised in the North Carolina mountains. I remember going into the center of what was then a small southern town just outside of Washington, DC and walking past a memorial to soldiers from the area who had fought for the Confederacy. My family has been in North Carolina since the late 18th century and were some of the first settlers in the western part of that state. I have ancestors who fought for the South.

Because of this, and because my birth place is south of the Mason Dixon line, I have always considered myself a Southerner. Had I been alive in 1861, I probably would have fought for my state against those who were seen as invaders. None of my ancestors had slaves and were farmers rather than rich planters, so I don’t think my motive would have been to preserve slavery. It was a different time then, and a person’s state meant much more to them than the nation did. So, I get those who feel that the battle flag is about their heritage as southerners. I have felt the same way, and still would except for how that flag has been co-opted.by those who espouse hate and how it causes pain to the hearts of others. I have also learned more about the philosophy on which the Confederacy was founded, and as a Christian, I cannot be okay with that.

In this post, Russell Moore writes something that I believe anyone who calls themselves a Christian must take seriously. He writes:

The symbol was used to enslave the little brothers and sisters of Jesus, to bomb little
girls in church buildings, to terrorize preachers of the gospel and their families with 
burning crosses on front lawns by night. That sort of symbolism is out of step with 
                    the justice of Jesus Christ.
I get what the flag means to white southerners who love their heritage, and I have no problem with anyone flying the flag on their own property, although I would encourage sensitivity to neighbors. I also am beginning to understand what the flag means to those whose heritage includes enslavement, oppression, beating, death, and discrimination. As one who follows the King whose kingdom includes every race and tongue, I cannot be for something that causes heartache to my brothers and sisters in Christ.