Category: gospel

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Prayer for Charleston and Beyond

Father, we pray for the people of Charleston, for the families of those killed and for those injured. We pray for continued healing and strength in the weeks and months ahead. Thank you for the gospel we have seen in the forgiveness extended toward the shooter. Let that spirit of forgiveness and love spread throughout the city, throughout the state, and throughout the nation.

We pray that you would take what was meant for evil and turn it into the good of repentance, forgiveness, and reconciliation between races, between denominations, between political parties. May your church be united in the love of Christ and may the world know who we are through that love.

Let your name be hallowed, your kingdom come, and your will be done even in the midst of tragedy.

Amen

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C’mon People…

A few years ago, The Youngbloods finished the phrase with, “Smile on your brother / Everybody get together / Try to love one another / Right now.” It wouldn’t be a bad idea for those of us who follow Jesus to take a closer look at this song and see if we can glean any wisdom.

The song begins with the words, “Love is but a song we sing / And fear’s the way we die / You can make the mountains ring / Or make the angels cry.” When you look at the very basis of Christianity, you find love. God loves us and he calls us to love others. All of God’s law is summed up in the commands to love God and to love others. Love is the song we sing. Why don’t we love like we should? Fear. We fear the other. We fear loss of face. We fear being taken advantage of. We fear any number of things that may happen if we love. So, we don’t love. And, we die. As C. S. Lewis said, “But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable.” If we love, God is glorified. The mountains sing. If we don’t love, God is dishonored. The angels cry.

As the song goes on, we are told  that we are just “a moment’s sunlight, fading in the grass.” Our time here in this life is short, yet we tend to waste it on things instead of spending it on, and for others. We only get a limited amount of time to love those whom God has placed in our lives, yet we spend that time focusing on our interests and desires, building our kingdoms rather than building for the kingdom of heaven. As the song continues, we see that we “hold the key to love and fear / All in your trembling hand / Just one key unlocks them both / It’s there at your command.” We are the ones who are called to cast off fear and love. We are the ones who can love because we have the Spirit of the resurrected Christ in us.

Loving others is not an easy thing to do. It will be messy. You will get hurt. Nietzsche said that Christian love looks like weakness, and it opens us up to manipulation and abuse. He’s right. Look at Jesus’ command to forgive over and over again. Look at Jesus’ statement that the greatest love was laying down one’s life for our brothers and sisters. Look at Jesus asking the Father to forgive those who were murdering him in the worst manner possible. It does look like weakness. It does leave us open to abuse. But it is the way of the King and his kingdom.

Let us love as we are loved.

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Lessons Learned in a Lifetime

Yesterday marked the end of my 59th journey around the sun. It was a good day, capping off with a pizza dinner with Jan, my sister, who shares the same birthday, and her family. I spent some time thinking about some of the things I’ve learned over the past almost six decades. These are not in any particular order, and I will probably think of others later, but here they are.

1. There is a God, and it’s not you. One of the hardest lessons I’ve had to learn over the years is that there is a whole lot that I can not control. Thankfully, I trust that my Father in heaven loves me and is in control, even when I can’t understand what is happening.

2. Love those around you, especially your family. They will be gone far too quickly.

3. Enjoy your children while they are growing up. Spend time with them and treasure each moment. The time will quickly come when they will be grown and not around as much. You will  miss them.

4. Enjoy your grown children as fellow adults and friends. They may ask you for advice, they may not. Let them be who they are, and enjoy them.

5. Never, ever sit on a glass fishbowl. Trust me. You don’t want to do this. It’s not fun.

6. Hold most things loosely. Money, possessions, friends, ideas. As life changes, and changes you, so many things you think are important turn out to not be. Don’t make it worse by grasping too tightly.

7. Be teachable. Too many folks go through their lives never exploring, never learning new things. Don’t stop learning.

8. You are not always right. I am convinced that when we stand before God and wait for him to tell us how right some of our pet dogmas were, that he’ll shake his head, chuckle, and tell us that we all had it wrong.

9. Love. Love your family. Love your friends, Love your neighbors. Love your enemies.

10. Love even when they don’t accept your love. Loving is your calling. What they do is between them and God, and is not your responsibility. Love them anyway. Love as Jesus loved you. In case you forget, he gave his life for you.

11. Forgive and seek reconciliation. When Jesus told us to forgive and seek reconciliation over and over again, he probably meant that it was something important to do.

12. Husbands, love your wives as Christ loved the church. In other words, give yourself up for her. Period.

13. Don’t be a lone ranger. We can’t go it alone. It is scary, living in community with other folks. It will get messy. It is also the way to love and be loved, and to disciple one another as we learn to follow Jesus together. I’m not advocating a “be in church every time the doors are open” mentality, but rather doing life together with fellow followers of Jesus, sharing each others’ lives, stories, joys, and sorrows.

14. Enjoy the world around you. Creation is not an evil place that we hope to escape some day. It is something that God said was good, and that will be restored one day. The people around you are not your enemies. They are folks in need of the gospel, just like we all are.

15. God’s grace is truly amazing. God’s grace is far wider and deeper than any of us can hope to imagine. I don’t know how all that shakes out theologically (see lesson 8, above), but I do know that we can trust a loving God and his grace.

16. Live free. If you belong to Jesus, God has freed you from sin and guilt, and you can live as a free son rather than a slave. Don’t let anyone tell you otherwise. As a wise man once said, “Love God, and do as you please.”

Some of these lessons have been harder to learn than others, but they have all been valuable. What has God taught you over your life?

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What is the Good Life?

A few weeks ago in our gathering, we were looking at the Gospel of John, chapter 5. In this passage we find Jesus in Jerusalem for a feast. While there, he healed a man who had been an invalid for thirty-eight years. Jesus asked the man if he wanted to get well. We could restate that question as, “What is the good life?”

There are at least three answers to that question. Each of us has our own. The first answer came from the man himself. “I don’t have anyone to help me.” I can’t do it. He was looking for someone else to provide for him.While I would guess that he did want to get well, it’s also possible that he had become comfortable in his condition and was content to just lay there and let others take care of him. Perhaps he had given up. His idea of the good life was to be physically whole and it just wasn’t happening. Many times we get the idea that the good life involves good health, a nice house, late model car, and smart children who do well in school. In other words, the American Dream. Those are good things that God sometimes blesses us with. Jesus did heal the man. However, that is not the good life.

The second answer comes from the religious leaders. They told the man that he was breaking the Sabbath by carrying his mat after Jesus healed him. Their idea of the good life was following the rules, being a good, religious person. They believed that rigidly walking in lockstep with the law and all of their addendums would lead to God’s favor. In their thinking, Israel would be restored to its former glory when everyone started keeping the law.

Looking over the religious landscape, there are churches and organizations that would give either of the answers above. On the one hand are those who preach that God’s favor comes in the form of material blessings. Others preach that “being right with God” by following certain rules is the way. While God does provide for his children and there are commands in Scripture, those things are not the good life. One can have material things or follow the rules, and still not have the good life. One can have little and not follow all the religious rules, and have it.

Jesus gives us the third, and best, answer. He found the man that he healed and told him to stop sinning. Now, Jesus was not telling him that following the rules would bring the good
life. In verses 16-30 Jesus states that the good life is the life to come and could only be found in him. Jesus says that the Son gives life to whomever he pleases, and that those who put their trust in him have crossed over from death to eternal life. This life is not just some far off, future thing. It is life that is right now. It is the abundant life that Jesus promised to his followers. That is the good life and it is available to all who believe, whether wealthy or poor, healthy or sick. It is a life for those who realize that they can’t keep enough rules to make God accept them and who fall entirely on the grace of God through the finished work of Christ on the cross.

The invitation is there. Come, live the good life.

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Church Signs: When We Love Christ…

A few weeks ago, I saw another church sign that arrested my attention. This time it was in a good way. The sign read, “When we love Christ, we love others.” As I thought about the message on the sign, I thought about how true that is, and how it pretty much sums up our profession of faith in Christ.

There are a lot of people going around who proclaim their devotion to Jesus, who stand up in churches every week and loudly sing of their love for him. Now, it’s way above my pay grade to determine how many of those people truly belong to Christ, so I am not judging their spiritual state. I am simply putting this out there as an encouragement for all of us to look at how the way we relate to others matches up with who we say we are in Christ.

In the Gospel of John, Jesus is spending time with his disciples on the night he was to be betrayed. He is giving them some last minute teaching and encouragement because he is going to be leaving them. One of the things Jesus gives to his followers is a new command. In Chapter 13, he says that the new command is to love one another as Jesus has loved us. This comes right after the Teacher performs a menial task and serves his disciples by washing their feet, and just before he lays down his life for them. Jesus says that this kind of sacrificial love for others is the way the world will know that we belong to him. In Chapter 15 Jesus calls us to keep his commands and obey his teaching, and then follows with the statement that his command is to love others.

In his first letter, John reminds his us of that command given by Jesus, and then goes on to state that love for others is a test of whether we are truly walking in the light or are still in darkness. John later says that our love for others shows that we have passed from death to life. If we hate, we are proclaiming that we are still in darkness. This love is to be shown, not by flowery words, but by action, by laying down our lives for others.

The command to love was given to followers of Jesus who were facing a world that was totally against them. They were told to love their fellow disciples because there was great danger that their fellowship could be destroyed if they weren’t willing to give themselves up for one another. We don’t face the same opposition that the early believers faced, but I would venture that all of us have either seen or experienced fellowships that have been destroyed by a lack of love. People have left churches, churches have split or dissolved because folks refused to think of others before themselves. Whole denominations have even come into existence because of a failure to love.

Some may say, “That’s all well and good, but we don’t have to show the same kind of love for those outside. Right?” I beg to differ. Jesus stated that the second greatest command was to love our neighbor. He also said that our neighbor was essentially anyone with whom we come into contact. The early church understood this. They were known for the love they showed each other and for the love they showed their pagan neighbors, even for the ones who persecuted them. The first Christians were known for their love. They were not known for their “spiritual” vocabulary, for their dress, for what they were against. Yes, they proclaimed truth. Yes, they were not afraid to speak out when a believer was not living out his profession. Yes, they proclaimed that Jesus was the only way, the true King. But, the sacrificial manner in which they lived out their lives in relationship to others put weight behind their words. They showed the world that this Jesus stuff was real and was life changing. With that they turned the world upside down.

Let us all look at our lives and ask ourselves if what we say we believe works out in our day-to-day relationships, both with our brothers and sisters in Christ, and with those who don’t don’t know him.

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Prayer for Faith and Faithfulness

In our gathering this morning, we prayed this. It’s adapted from a prayer by Scotty Smith.

The most fundamental change we need is to become like you, Jesus. With the knowledge that one day we’ll be as lovely and as loving as you, we gladly surrender to the work of the gospel in our lives. You are making all things new, right now–right before our very eyes, if we have eyes to see and a heart to accept. Because of your life, death, and resurrection, we’re destined for a place, family, and eternity in which everything will be the way it’s supposed to be, forever. Hasten that magnificent Day. Until then, Jesus, may we love you with abandon, trust you with gladness, and serve you with passion. In your name. Amen.

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Increase or Decrease?

In the Gospel of John, chapter three, we have the account of John the Baptizer’s disciples coming to him and informing him that many of the people who John had baptized were now following Jesus. It seems from the passage that there was a bit of jealousy among John’s followers.

John’s response was that any position a person had was given to that person by God. He stated that he had already told them that he was not the Messiah,  but was sent to be a messenger for the Messiah. He went on to say that he was happy to see Jesus being made much of, just like the best man at a wedding receives his joy from the happiness of the bridegroom. John then made a statement that can be instructive for us as we seek to follow Jesus. He said, “He must increase. I must decrease.”

That statement goes against everything we have been taught by the culture around us. Even Christianity has succumbed to the thinking that it is all about us. The recent statement by a mega-church preacher is simply a clear admission of what is the basis for much of the teaching that goes out in evangelical churches and over the airwaves. Of course, those churches are full and those preachers have a huge following because we like to hear that we are at the center, that God’s purpose is to make us happy, that the most important thing is becoming a better person.  We make celebrities of those who tell us these things and put them on a pedestal.

When John was preaching at the Jordan River, his message was not one of happiness, prosperity, and becoming a better you. It was a message to the people to prepare them for the arrival of the King. John told the people that they needed to change their minds about the way to live and follow this Messiah. Everything was now to be oriented around the King. This message is still for us today.

The gospel is not accept Jesus as personal Savior so you can escape earth in a rapture and stay out of hell. It is not come to Jesus so he can give you all your desires. The message is that Jesus is the Messiah, the promised King, who has inaugurated his kingdom and who will one day restore all things. Follow this King. Give up your desires, your petty things of this world, and live a new life that puts the King up front. The King calls us to die, and in that death find the full life that he promises.

It is in the upside down nature of the Kingdom that the way to fulfillment and wholeness is in abandoning our lives and grasping onto the life of the one who is the Life. May John’s attitude be ours as well.

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Room for Redemption

A firestorm erupted in the sports world recently with the revelation that the owner of the Los Angeles Clippers is a racist although, as Kareem Abdul Jabbar and others pointed out, the NBA has known that for quite some time. The controversy continues to swirl, as the league looks for a way to force Sterling to sell the team. Now reports of prostate cancer and a possible divorce have been added to the mix. Donald Sterling has become a pariah. He has been banned for life from the NBA, and his name is becoming a byword for the worst kind of individual.

Sterling’s statements and his attitudes are reprehensible and should be condemned. I don’t see anything in them that is defensible. What strikes me about this incident is not the fact that a rich owner of a sports franchise has been outed as a racist. The fact that a human being is a sinner is not a surprise at all. What strikes me is the seeming impossibility of any chance of redemption for Donald Sterling. Now, whether or not Sterling should be redeemed by the league is something that is way above my pay grade. Most would say that there is no way he should ever be involved in professional sports again, and I think I would agree with them. Sometimes the consequences of our actions last a lifetime.

When I think of Donald Sterling and the way all of this has come down, I realize that I was in a similar situation. I was a sinner by nature, and everything I did was unacceptable to a holy God. Humanly speaking there was no chance at all of redemption. I was hopelessly, irrevocably lost.
What awaited me made Donald Sterling’s lifetime ban seem like a walk in the park. I deserved every bit of it. But…

That holy God loved me. Even though I had nothing that would cause him to look on me with favor, God loved me and Jesus died in my place. This not only made my redemption possible, it made it a finished fact. It is as if someone stepped up and took Donald Sterling’s punishment and Sterling was accepted back into the league with open arms. Actually, it’s a whole lot more amazing, and scandalous, than that. The Son of God came down, became a human like me, and died the death I should have died, so I could live. Now I am accepted in God’s family with open arms as a beloved child. All of the inheritance that belongs to Jesus also is mine because I am now in Christ. It’s not Fred anymore, trying and failing to be acceptable to God. It’s now Christ living in me, and the Father’s acceptance of his Son is now mine. I am redeemed!

There probably isn’t any redemption for Donald Sterling from the NBA, or from society. The only redemption he could hope for would have to come from Christ. If you’re reading this and realize that you are also a person without hope of redemption, I would encourage you to call on Jesus, the only One who can and will redeem.

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This Is Your Life. Or Not

Imagine a scene. You are a Christian who is standing, or sitting, with all of the other folks who have believed on Jesus down through the centuries. You are waiting in anticipation, when suddenly, up in the sky, your life is being played out. Every good thing you have ever done and every bad thing you have ever done is all out there for everyone to see, including your thoughts and motives. As some of the sins you have committed are shown, you begin to hang your head. The tears start to flow as you realize how disappointed God is in what you have done. You know you’ll still get into heaven, but there are an awful lot of tears God will have to wipe away.

Sound familiar? It does if you grew up in dispensational fundamentalism. I can’t tell you how many times that was used as motivation to get us to behave and do what was right. After all, we wouldn’t want the whole world to see the shameful things we’ve thought and done. We were admonished that we didn’t want to get into heaven by the skin of our teeth. For most of us, I think that worked for awhile. At some point though, some of us didn’t buy into it enough to keep us from doing things we weren’t supposed to be doing. There are still some who live their lives always looking over their shoulder, always worried that they are going to commit some sin that will later leave them ashamed before God.

I have come to believe that Scripture teaches something far, far different. I do believe that believers sin, because sin is still present with us. I do believe that we need to confess those times we sin, to God and to others. What I don’t believe is the teaching that there will be some sort of cosmic movie that will display all the bad stuff we’ve done. While Scripture does indicate that there will some sort of reckoning for what we build on the foundation of Jesus Christ, I see nothing about all of our deeds being displayed in some sort of celestial multiplex.

Instead, I see a number of places that tell us who we are and what we have in Christ. We are united with Christ. We are in him and he is in us. Because of this union, everything that Christ has, we have.
We have his righteousness, and when our Abba looks at us he sees beloved children with whom he is well pleased. Because of the cross, our sin is no longer an issue between us and God. All of our past sins, all of our present sins, and all of our future sins are under the blood. We are told that we will one day stand without shame before God. Christ has finished the work. There is nothing we need do except believe it.

Performance based religion says, “Do, so you will stand acceptable before the Father.” The gospel says, “Done. You are acceptable, because Christ is acceptable. Welcome home.” Believe the gospel and throw away the movie ticket. You won’t need it.