Today
Darkness
Fear
Hiding
Doubt
Disillusionment
Remorse
Recrimination
Wondering
Waiting
Come and Die
Blast From the Past: Palm Sunday
This post was first written on April 3, 2012.
Today is the day Christians commemorate the triumphal entry of Jesus into the city of Jerusalem. Jesus was hailed as the King by the people along the road into the city. While the people did recognize Jesus as the promised King, they did not understand just what his kingdom was all about. They were looking for someone to overthrow the Romans and restore Israel back to its former glory. Even the disciples did not totally understand. By the end of the week, many who were hailing Jesus as King turned against him and saw him as just another in a line of failed would-be messiahs.
Many today also misunderstand Jesus and his kingdom. Some see the kingdom as something in the future. Today we depend on Jesus to save us, and take us to heaven when we die. The kingdom will happen when Jesus comes again. The idea that Jesus is the King, right now, does not enter into our minds.
This incorrect thinking has produced a church that is weak and ineffective. It has produced people who only see the Jesus as a ticket to heaven, as “fire insurance.” It ignores or explains away much of the four Gospels. It has caused many to leave the church. I believe that fear is one reason many would rather see the kingdom as something off in the future. Fear that, if we take Jesus’ teachings seriously, we will have to give up control. Fear that Jesus may ask us to give up the American Dream. Fear that our comfortable life will be no more.
So, while the first century church proclaimed the subversive message that Jesus was the King of Kings and Lord of Lords, bringing down the wrath of the Roman Empire, the church today proclaims a message that is quite compatible with the powers that be. Either that, or a message that you can accept Jesus as “personal” Savior, live a moral life, and go to heaven and escape this world when you die.
The first century church turned the world upside down. The church today, well…
Fear
Franklin Roosevelt famously said, “…the only thing we have to fear is fear itself,” as he tried to encourage the American people to see the future as full of possibilities rather than full of terrible, fearful things. Not as famously, he also stated that the “common difficulties” concerned “only material things.” I think what Roosevelt was saying that the economic problems in the country at the time were not the most important thing, that there was something greater. That something was the spirit of the American people to pull together to do what needed to be done, including defeating the greatest worldwide threat the world had seen.
Centuries before, Jesus said to his followers, “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom.” He could easily have also said that difficulties they would face are not the important thing, that they paled in comparison to the kingdom. For at least a few hundred years, Jesus’ followers went about their day-to-day fearlessly; facing rejection, misunderstanding, persecution, torture, and death. They were able to do so because they had confidence that the kingdom had been give to them, that they were subjects of the King of Kings, and that everything he had was theirs. They knew that absolutely nothing could separate them from their Father’s love. These early Christians also could live fearlessly because they knew that the sufferings they did endure somehow were what the King used to bring kingdom on earth as in heaven. As Tertullian said, “The blood of the martyrs is the seed of the Church.”
Today, I look around and see a group that is fearful. All it takes is some time spent on social media to see the fear that controls a great deal of what people say and do. Whether it’s fear of a certain political party taking away freedoms, fear of the other side waging a war on Christians, or fear of a certain group coming and taking away jobs or our lives. This fear can lead to saying and doing things that hurt others, ruin relationships, and cause the name of Christ to be slandered. We can easily tend toward fear in our day-to-day as well. We fear that disease will strike us or those we love. We fear that we may lose friends. We fear that we can’t do our jobs well. We fear that we simply aren’t good enough, that eventually people will see through our charade and reject us. This fear drives us to perfectionism, to overwork, to self medication. We hide behind masks because we fear that others will reject us if they learn the real us. Sometimes we fear facing ourselves.
There is much that can make us fearful. But, as FDR said, those are only material things. Those are things that are inconsequential compared to the kingdom. Compared to the great inheritance that is ours, all of the things of this earth are nothing. Compared to the life that we have been given, the life we fear losing is nothing. Because Jesus died and was raised, the new creation has begun. We are citizens of a kingdom that will never be defeated, that will never pass away. The King has come! We don’t always see his reign in this life, although we do catch glimpses now and then, but he is in control. All the stuff of life that hits us, all the things that our enemy throws at us has already been overcome. We need to live from that reality. Will we still experience bad, even terrible things? Yes we will. But, those things can not wrench us out of our Father’s hands. They can not ultimately harm us because our destiny is settled. It’s hard, I know. I have to remind myself constantly that the things of this world are not the kingdom. Let us all continually remind each other of who we are and whose we are, and of the glory that will be revealed in us when the King finally comes to sett all things right.
Fear not, because your Father has been pleased to give you the kingdom.
A New Morning
It was quite definitely early morning now, not late night.
“I’m so cold,” said Lucy.
“So am I,” said Susan. “Let’s walk about a bit.”
They walked to the eastern ridge of the hill and looked down. The one big star had almost disappeared. The country all looked dark gray, but beyond, at the very end of the world, the sea showed pale. The sky began to turn red. They walked to and fro more times than they could count between the dead Aslan and the eastern ridge, trying to keep warm, and oh, how tired their legs felt. Then at last, as they stood for a moment looking out toward the sea and Cair Paravel (which they could just now make out) the red turned to gold along the line where the sea and the sky met and very slowly up came the edge of the sun. At that moment they heard from behind them a loud noise–a great cracking, deafening noise as if a giant had cracked a giant’s plate.
“What’s that?” said Lucy, clutching Susan’s arm.
“I–I feel afraid to turn round,” said Susan; “something awful is happening.”
“They’re doing something worse to Him,” said Lucy, “Come on!” And she turned, pulling Susan round with her.
The rising of the sun made everything look so different–all colors and shadows were changed–that for a moment they didn’t see the important thing. Then they did. The Stone Table was broken into two pieces by a great crack that ran down it from end to end, and there was no Aslan.
“Oh, oh, oh!” cried the two girls, rushing back to the Table.
“Oh, it’s too bad,” sobbed Lucy; “they might have left the body alone.”
“Who’s done it?” cried Susan. “What does it mean? Is it more magic?”
“Yes!” said a great voice behind their backs. “It is more magic.” They looked round. There, shining in the sunrise, larger than they had seen him before, shaking his mane (for it had apparently grown again) stood Aslan himself.
“Oh, Aslan!” cried both the children, staring up at him, almost as much frightened as they were glad.
“Aren’t you dead then, dear Aslan?” said Lucy.
“Not now,” said Aslan.
“You’re not–not a–?” asked Susan in a shaky voice. She couldn’t bring herself to say the word ghost. Aslan stooped his golden head and licked her forehead. The warmth of his breath and a rich sort of smell that seemed to hang about his hair came all over her.
“Do I look it?” he said.
“Oh, you’re real, you’re real! Oh Aslan!” cried Lucy, and both girls flung themselves upon him and covered him with kisses.
“But what does it all mean?” asked Susan when they were somewhat calmer.
“It means,” said Aslan, “that though the Witch knew the Deep Magic, there is a magic deeper still which she did not know. Her knowledge goes back only to the dawn of time. But if she could have looked a little further back, into the stillness and the darkness before Time dawned, she would have read there a different incantation. She would have known that when a willing victim who had committed no treachery was killed in a traitor’s stead, the Table would crack and Death itself would start working backward.”
C.S. Lewis: The Lion, the Witch, and the Wardrobe
Christ is risen!
Waiting
This was first posted on April 19, 2014.
“How could this happen? How could we have been so wrong?”
“We believed the kingdom was going to be restored and those pagan dogs sent back to Rome where they belong. But this ‘messiah’ turned out to be just like all the others.”
“Now here we are hiding from the priests and the Romans.”
“Why didn’t we fight back? What kind of wimps are we?”
“Fight back? Did you see how many men they had? Besides, Peter tried and he told him to put the sword away!”
“Well, I don’t know about the rest of you, but as soon as all this mess dies down, I’m going back up to Galilee.”
“Me too. Back to the old life. When the only thing we had to worry about was catching fish and fixing nets.”
“Yeah. It’s been an interesting three years, but I’m through with messiahs and kingdoms. Just give me my boat out on the water. As soon as I can, I’m getting out of here.”
And so, they waited.
Following Jesus: Part 3-Loving Others
The second of the two commandments Jesus said summed up the Law and the Prophets is love your neighbor as yourself. This is another way we follow Jesus. In John 15, Jesus gave a new command. He said we were to love our brothers and sisters as he loved us.
The love that Jesus commands us to practice is a love that puts others first. It is a love that sacrifices for others, even to the point of laying down our lives. It is a love that does the same for others that Jesus did for us.
One of the primary reasons the early church turned the world upside down was their love, for each other and for their neighbors. The first Christians were well known for the way they cared for their brothers and sisters and the way they looked past social, racial, and other differences to form a family with God as their Father. They were also known for caring for their neighbors, often putting themselves at risk. No matter what else was said about the early followers of Jesus, it was obvious that they loved others in a way far different from the culture around them.
It seems as if those who of us who call ourselves followers of Jesus are known more for what we are against and our fighting than for our love for others. We seem to be quite willing to forget the command to lay down our lives in exchange for what we think is power and influence. At times our worship seems to be more about ourselves than about the One who gave his life for us. The things that capture our imaginations are many times antithetical to the Kingdom and are self-centered instead of others-centered.
Loving others as Jesus loved us means giving up our “rights,” our interests, our wants, for the good of others. While we may be willing to step in front of a bullet for someone, how willing are we to give up our time, comfort, or possessions? How willing are we to essentially become nothing so that Christ might be glorified and others benefited?
Following Jesus can be distilled into two commands. We love God with every fiber of our being, and we love others. Everything thing else flows from that. It is not an easy thing to do. In fact, it is impossible if we try to do it in our own strength. If we belong to Jesus, we have his Spirit in us giving us the ability to love as we are called to love.
Following Jesus: Part 2-Loving God
If we follow Jesus, we will seek to love God with all our heart, soul, mind, and strength. The problem is that we don’t often really know what it is that we love. We may think that we love God, but our love actually belongs to something else. We pursue a different version of what the good life is, a different kingdom. In You Are What You Love: The Spiritual Power of Habit, James K. A. Smith makes the case that we are primarily loving beings and that our love is formed by habits and liturgies that we engage in. Many of the things that we do in our day-to-day shape us and present a vision of a life worth living that is antithetical to the kingdom of God.
Smith makes the point that our love for God is formed and strengthened by the liturgy of the church through the centuries. Coming from a background where we said that we didn’t do liturgy (even though it really was a liturgy of sorts,), I have come to appreciate the parts of a worship service, from the greeting and call to worship where we are welcomed by God and called to come apart and lift him up, to the benediction where we receive one final blessing from God and are sent out to bring his Kingdom to bear in our day-to-day. In between, we sing praises to God, confess our sin and receive a reminder of his forgiveness. We give a portion of what God has given to us as an act of worship, and we hear the truth, goodness, and beauty of Jesus from the words of Scripture. We gather around the table and remember what Christ has done for us and receive a foretaste of the feast to come in the new heavens and earth.
All of these things have deepened my love for God, his Kingdom, and his people. I have found that they have begun to work in me to wean my heart from those things the culture says we need to flourish. I have a long way to go, but I am confident that God will continue to work in me and give me a heart for him.
May we all come to love our Father more and more.
Following Jesus: Part 1
When Jesus called people to follow him, they understood that he was calling them to spend time with him, to listen to him, and to learn to relate to God as he did. For Jesus, this meant seeing God as Father and following God’s commands. Jesus did something a bit different than the other rabbis though. He went to the spirit of the Law rather than just the letter. In the Sermon on the Mount, Jesus taught that the Law went beyond actions all the way to the heart. Jesus then took the entire Law and boiled it down to two commands; love God with every fiber of your being, and love others as you love yourself. And then, Jesus gave us the new command to love our brothers and sisters as he loved us.
I believe that these two things sum up what it means to follow Jesus. We love God with all our hearts, with all our souls, with all our minds, and with all our strength. We spend time with our Father, we learn what is important to him and those things become important to us. We seek his Kingdom above everything else. This involves far more than just reading and even studying the Bible, although that is an important part of it. It involves far more than just hearing sermons and Bible lessons, although that too is important.
We live in a world that asks us to love other things in place of God. There are a number of things that clamor for our affections and allegiance. These things all present a vision of the good life, a vision of a kingdom. Like the Sirens, these things try to draw us into the treacherous rocks where ships run aground and are destroyed. I want to look at that in a future post.
May God help us to love him and follow his Son as our King.
Blast From the Past: Light
This was first posted on August 25, 2009.
Sunday morning we were talking about 1 John 1:5 , where John declares that God is light. That verse is one of the few times where Scripture says God is something. It’s hard for me to imagine pure light with no darkness at all. God is light, and that light is so pure that it is impossible for one of us to see God and live. Maybe taking the idea of staring at the sun and multiplying it by infinity might approach the idea of God being light, but probably not.
Now think of Adam and Eve in the Garden before the Fall, spending their time in God’s presence. They walked and talked with their Creator. Were they pure enough to be able to see the glory of God and still live? I think that they were, even though I can’t wrap my tiny brain around that. Unfortunately, that purity and close relationship was broken by sin, and people could no longer stand to see God. Moses only saw the afterglow of God’s presence and had to put a veil on because the people couldn’t even stand to look on that reflection of God’s glory.
Then along comes Jesus, the One called the Light of the world. He revealed the Father to us and abolished the barrier between us and God by his death, burial, and resurrection. Now we are the light of the world. Think about what that means. If people are to see the glory of God, they will see it in those of us who follow Jesus. Jesus said that people don’t take a light and hide it, but rather allow it’s light to shine. In the same way, we are not to hide the light of God that is in us, but we are to live our lives in such a way that people see God in us.
I believe that we let our light shine by taking it where the darkness is. If you light a candle outside on a sunny day, there is not much light seen from that candle. In the same way, if the only time we shine is when we are with other followers of Jesus, our light is not going to be as bright. We also can’t sit behind walls and lob “truth grenades” at those outside and expect any light to be seen. We need to shine where those living in darkness can see God’s light in us.