Category: Jesus

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Jesus the King: Part 3

Jesus is our Shepherd who cares for us, our leader who gave himself for us and fights for us. He is also our absolute ruler. In Matthew 7:21-23, Jesus has some pretty strong words for those who would claim to follow him. Jesus is a despot. A benevolent despot, but a despot nonetheless. He expects nothing less than total allegiance to him. It is hard for us to grasp the ramifications of this. We live in a democratic republic where we have a say. We tend too easily to give our allegiance to things of this world, whether it’s a person, party, ideology, country, church, or denomination. None of these things can come before our King. They may be good things, but they are still things of this world that will pass away.

Even those who live under dictatorships can possibly overthrow their rulers. Jesus cannot be overthrown. His power is absolute and his word is law. When he commands something, he doesn’t put it up for a referendum. His commands are so vital that they carry eternal significance. There is a bit of tension when we talk about following Jesus and then read about obeying his commands. I thought we were saved by grace, not by keeping the law. Why does Jesus give us all these commands? When you look at Jesus’ commands, they are actually quite impossible, if we try ton keep them in our own strength. That’s what makes the kingship of Jesus so different. His commands are not just a new law, a new list of do’s and don’ts. They are what Kingdom people are, how they live. Not only does our King give us commands, he also gives us the power to obey them. As we grow more and more into Kingdom people, we take Jesus’ commands more and more seriously, realizing that we can only do what he says through the power of his Spirit in us. That’s where grace comes in. Our King knows that we are weak and falter in our walk with him. He doesn’t cast us into a dungeon or out of the Kingdom. He pulls us up and reminds us of who we are.

So, what does this mean for us here in the 21st century? First, we must realize that while the Kingdom has been inaugurated, it is not fully realized. In a very real sense, Jesus is a King in exile. We, his subjects, are here to work for his Kingdom. We are citizens of a Kingdom that is not like the kingdoms of this world. Second, we must learn what following the King means. As we look into Scripture, we must do so with the commitment to do what Jesus says. Third, we then are to teach one another, in community, how it all fleshes out in our day-to-day. We show what our King is like by sacrificially loving and serving others. We live out his words that those who belong to him are family.

As we do these things, we must remember that we can not live this way in our own power. We can do so only in the power of the Holy Spirit. We must also remember that we will not do this perfectly in this life, and that our brothers and sisters also will falter in their walk. Patience and grace is vital.

To quote one of my favorite passages from Tales of the Kingdom, “How goes the world?”  “The world goes not well.” “But, the Kingdom comes!” Let us be people in whom the Kingdom comes more and more each day.

Part 2
Part 1

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Jesus the King: Part 2

Jesus is not only the King who is our Shepherd, he is also the Servant King. In contrast to those false shepherds in Ezekiel 34, who not only neglected to care for the sheep, but treated them harshly and used them for their own benefit, Jesus is a king who leads by serving. That seems strange to us who have grown up with “strong leaders,” who took what they could get and built empires on the backs of their followers. Unfortunately, even in the church, there are leaders who would get along quite well with the false shepherds of Israel. Jesus is not that kind of leader. In Matthew,

Jesus stated that he came to serve and to give his life. In John 6, we see him serving others even when he was exhausted. In John 13, Jesus washed the disciples’ feet, performing the job of a household slave, and then told them to serve others in the same way.Philippians 2 tells us that the one who is God took on servant good and performed the ultimate act of serving by giving his life for us. Our King serves us now being our advocate before the Father. Our King fights for us, strengthens us, intercedes for us. He leads us and calls us to follow him by loving and serving others.

May we follow our call to be servants, even to the point of laying down our lives for others.

Part 1

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Jesus the King: Part 1

Back in December, our church did an Advent series on Jesus as a prophet, as a priest, and as a king. I had the privilege of teaching about Jesus as King. We looked at three aspects of Jesus’ kingship: shepherd, servant, and absolute ruler. This first post looks at Jesus as Shepherd.

For the rare person who may not know what a shepherd does, he takes care of the sheep. He watches nover them and feeds them. Ancient Near-Eastern peoples saw their rulers as shepherds. Sumerian kings were depicted as wearing a shepherd’s hat and were recognized as the protectors of their people. The Hykso rulers were known as shepherd kings. In Psalm 23, David declares that God is the Shepherd. The Hebrews would have understood that David was also calling God the King.

Israel’s human leaders, both kings and priests, were called shepherds. In Ezekiel 34:1-10, God calls the nation’s leaders to account for being bad shepherds. In verses 11-16 of the same chapter, God says that he himself will be Israel’s Shepherd. Jesus applies that to himself in John 10:14, when he says that he is the Good Shepherd, that all who came before him were thieves and robbers. Hebrews 13:20 calls Jesus the great Shepherd of the sheep, and 1 Peter 2:25 tells us that he is the Shepherd and Overseer of our souls. Like a shepherd, our King takes care of us. As David wrote, we lack nothing. He feeds us, protects us, and leads us. Sometimes he takes us into the valley, but we can have assurance that he is always with us and has gone that way before.

In this election season in particular, let us remember that there is no human ruler who can provide what we really need, no matter what they promise. Our Shepherd is the Creator of this universe. He is the true King.

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Word for the Year: Love

Every year, I try to pick a word to focus on for that year. Two years ago it was grace, and last year’s word was trust. I have learned a lot about receiving and extending grace and I have learned to trust God and people a bit more, although I am still very much a work in progress in both of those areas.

My word for this year is love. I chose it because I realize how far short I fall in loving. I think I do a decent job of loving those who love me. I can generate good, warm feelings toward my family and friends. I can even treat others with respect. Where I want to focus is that self-sacrificing love with which Jesus loved us.

I want to love Jan as Jesus loves his bride, the church. I want to give myself up for her more and more. I want to treasure her as she is, a person with a God given dignity all her own. That means I have to listen and not be in a hurry to get back to what I was doing. That means I have to not take her for granted and realize every moment how much she means to me.

I want to love others as Jesus has loved me. I want to see others as made in the image of God, whether they are a part of my Tribe or not. That means I have to stop judging others, even those who are guilty of judging. That means I have to truly see others as my Father does and treat them with the respect I want to be given.

I want love to become my defining characteristic. That means I have to lay down my life, my wishes and desires, for the good of other people. That means I have to be a servant, as Jesus was. That is scary, because I have no idea how that will all shake out. I also know that I will fail, at times miserably, so I ask forgiveness in advance.

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Another Year? Already?

Every year about this time, we do the same thing. We say goodbye to one year and hello to another. It seems like 2015 just zipped right on by. As I get older, the days seem to pass much more quickly. I have read that it has something to do with the fact that a particular period of time is a smaller percentage of the whole life span of an older person. Makes sense to me.

I’ve never been one to make a resolutions at the beginning of a year. I don’t seem to be able to keep them, so I just don’t make them. That way, I’m not disappointed. I’m beginning to realize that there are fewer years left in my life than there used to be. Unless medical science comes up with some miracles, I’m more than halfway through. So, at the beginning of a new year I look back at the past year and look ahead to the one ahead.

My focus has changed from career and financial goals. There is only so much you can do when you’re semi-retired and not earning a boatload of money. Those things are not all that important in the long run anyway. The things that are becoming more and more important are my walk with Jesus, my wife and family, and my friends.

Have I become a little more like Jesus in the past year? Have I loved Jan as Christ loved his church? Have I made her feel treasured? Have I been a good father and friend to my adult children and their spouses? Have I loved my friends and been willing to lay down my life for them? Have they been helped in their spiritual journey by what they have seen in me?

These are the things I think about. This is how I want to be in the year ahead. I know that, as with resolutions, there will be successes and miserable failures. I hope the important people in my life will be patient and forgiving.

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Stuck in the Middle

Warning: Political post ahead.

Back in the 70s, Stealers Wheel had a hit song titled, “Stuck in the Middle With You.” Now, I am not going to refer to any particular presidential candidate or candidates with, “Clowns to the left of me, jokers to the right.” Although, the process of picking a nominee does seem to be a circus.

It seems that politics in the United States has become more polarized over the last thirty years. Both major parties have moved further to the right or further to the left, and the middle seems to be a no–man’s land where few dare to go. So many campaigns for public office are telling voters how terrible the candidate on the other side is rather than presenting positive policy ideas. Policy debate often devolves into attacking the other side in order to win.

Politics has become more and more like a war, where one side is trying to gain ground and ultimately defeat the other side. There is little room for working with those across the aisle with a willingness to take the best ideas from all sides in order to actually govern.

What really bothers me is what I see on social media and hear from those who call themselves followers of the King of Kings. I have no problem with Christians being involved in politics, but when you see and hear some of the nasty and unloving things that some Christians say about those who disagree with them, it seems that some have forgotten that their allegiance is to be given to Jesus Christ, not to a person or party. There are many examples of political parties saying what Christians want to hear, and then disappointing those Christians by neglecting to follow through.

I believe there is a middle way in much of what is facing the country today. Many of the problems do not lend themselves to easy answers and could use ideas from many sources. I also believe that this would be a good way for Christians to be involved. Instead of working for the benefit of a party or ideology, maybe we could do the hard work of asking how the Kingdom of God would tackle the problem. Admittedly many things that government does are exclusive to a kingdom of this world, but there are areas where Kingdom values can be brought to bear.

At the very least, we who follow the Prince of Peace can keep our political leanings from causing us to vilify those who are our brothers and sisters in Christ.

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A Sestina for Christmas

This is one of my earliest attempts at poetry from a few years ago.

It’s the time of year we call Christmas
A time we spend with friends and family
It’s a time for us to worship
We worship a baby
Who was born in a stable
But do we worship the King?

The child who came was born a King
Do we just see a baby?
Who do we worship?
During the time we spend with family
In this season of Christmas
Who do we see in the stable?

It was strange there in the stable
Not the usual place for the birth of a King
But there was the baby
His mother welcomed him to the family
We call this Christmas
Who do we worship?

There is only one worthy of worship
He lay in a stable
Surrounded by his family
At Christmas
We too often forget the King
And focus on the baby

It is wondrous that he was a baby
Born in a humble stable
So we celebrate at Christmas
Who do we worship?
A King?
Or an infant in a human family?

Yes, part of a human family
Born a baby
In a stable
He is more. He is King
He is worthy of worship
At Christmas

As we celebrate Christmas, surrounded by family
Remember that we worship much more than a baby
Born in a stable. We worship the King!

Merry Christmas!

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Love Revival

I know. It sounds like the title of a Motown song. It’s the best I could come up with.

A number of Christian groups are seeking revival. Of course, revival means different things to different people. To some, a revival would mean a return to the morals of the past. To others, it means an increase in charismatic activities. Still others are looking for a revival of adherence to doctrine.

While a revival of some of those things may be a good thing, I believe what is needed is a revival of love. The vital importance of love is a theme that runs all through the New Testament. In the gospels, Jesus tell is that the two greatest commandments are, love God with all our being and love others as we love ourselves. He later upped the ante when he said to his followers that we are to love our brothers and sisters as he loved us.

The Apostle Paul said that we can perform all sorts of good and even spiritual acts, but if we don’t have love we are wasting our time. He also said that what counts is faith working through love. Peter tells us to love one another deeply. It is hard to read through any of the apostles’ letters and not find commands and encouragements to love one another. We are commanded to love more often than anything else we are told to do. It seems that love is something that God thinks is pretty important.

I believe the Church needs a revival of love for God that is shown by following Jesus and doing what he commands, and a revival of a love for others that is self-sacrificing and lays down our lives for others. It was said of the first Christians, “Behold how these Christians love one another.” Stop and imagine with me. What would the Church be like if those of us who claim to follow the one who laid down his life for us really loved God and didn’t just talk about it? What would it look like if we laid down our lives for others and were known for our love rather than what we were against.

I for one, would love to find out.

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How Quickly We Forget

A few weeks ago, the nation was shocked at the senseless murders of nine people at Emanuel African Methodist Episcopal Church in Charleston. The next day, many were shocked at the forgiveness extended to the shooter by the families of those killed. The shooter, Dylann Roof, carried out his crime in an effort to start a race war. While there was not widespread violence in the country immediately afterward, I fear that, in some way, the killer succeeded.

We seem to have forgotten what we saw that day when the families forgave the man who had so brutally taken their loved ones from them. What we saw was the result of the gospel. Those who realized they had been forgiven much, forgave much. The media and many of the politicians noted what was an extraordinary event, and then moved on. Moved on to the controversy surrounding the decisions to remove the Confederate battle flag from the state capital in South Carolina and from other public buildings as well as stores and on-line marketplaces. Those decisions brought out rebel flags by the thousands, by those who believed it was their right to fly the flag regardless of what others may think or feel. Add that to the already tense climate caused by a number of police involved shootings (both as shooters and as victims). It seems as if the divide between the races has been widening in recent weeks. There is much rhetoric by people on either extreme that is designed to keep things stirred up. Very little is said about coming together in a spirit of  reconciliation to attempt some healing. There is not a great deal said about having a necessary hard conversation about the state of things in this country. It seems that the majority is simply interested in proving that they are right and everyone else is wrong.

I can understand the lack of desire for forgiveness and reconciliation from those who do not claim to follow Jesus. Those concepts are foreign in a world that tells us to demand our rights, to fight back, to make sure the other gets what’s coming to them. What pains me is the number of people who claim the name of Christ and carry on in the same manner as those who don’t. If an individual claims to be a Christian, why would they post on social media things that tell others that they are going to continue to fly the flag, or whatever action that their “side” is taking, regardless of what others may think, forgetting that some of those they may be offending are their brothers and sisters in Christ. I really don’t believe that is something that shows others the love of Christ. We of all people should be at the forefront of attempts to bring reconciliation. We should be the first to, in the words of Jeremiah, “Seek the peace and prosperity” of our city. Maybe we have no interest in reconciliation outside of our immediate area because we have not practiced it in our families or churches. It’s far to easy for us to simply uproot ourselves and leave family or church, and not attempt the hard work of repenting, forgiving, and reconciling.

All this is in spite of clear commands from the One we claim to follow. Jesus tells us we are to love our enemies, forgive those who sin against us, seek to be forgiven by those we sin against, and seek reconciliation and peace with others. We are called to love others as Jesus loved us. In fact, love and forgiveness are so important that they are the distinguishing marks of a Christian. Jesus said that it is those who are forgiven much who love much. I don’t know about you, but I certainly have been forgiven much. When we think of the lengths our Father went to in order to reconcile us to himself, how can we do anything less than forgive and seek reconciliation?

Scripture says that judgement begins at the house of God. It’s time we take a look at ourselves.

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Flag or Cross?

The news this week is full of stories about the decision of the governor of South Carolina to push for the removal of the Confederate battle flag from the statehouse grounds. Polls are being taken, politicians are being interviewed, and the network talking heads are weighing in. In much of the discussion, the controversy is being used to advance one agenda or another.

To me, the issue boils down to what should I, as a follower of Jesus, think about this. First, some personal background. I was born in Rockville, Maryland, to parents who were raised in the North Carolina mountains. I remember going into the center of what was then a small southern town just outside of Washington, DC and walking past a memorial to soldiers from the area who had fought for the Confederacy. My family has been in North Carolina since the late 18th century and were some of the first settlers in the western part of that state. I have ancestors who fought for the South.

Because of this, and because my birth place is south of the Mason Dixon line, I have always considered myself a Southerner. Had I been alive in 1861, I probably would have fought for my state against those who were seen as invaders. None of my ancestors had slaves and were farmers rather than rich planters, so I don’t think my motive would have been to preserve slavery. It was a different time then, and a person’s state meant much more to them than the nation did. So, I get those who feel that the battle flag is about their heritage as southerners. I have felt the same way, and still would except for how that flag has been co-opted.by those who espouse hate and how it causes pain to the hearts of others. I have also learned more about the philosophy on which the Confederacy was founded, and as a Christian, I cannot be okay with that.

In this post, Russell Moore writes something that I believe anyone who calls themselves a Christian must take seriously. He writes:

The symbol was used to enslave the little brothers and sisters of Jesus, to bomb little
girls in church buildings, to terrorize preachers of the gospel and their families with 
burning crosses on front lawns by night. That sort of symbolism is out of step with 
                    the justice of Jesus Christ.
I get what the flag means to white southerners who love their heritage, and I have no problem with anyone flying the flag on their own property, although I would encourage sensitivity to neighbors. I also am beginning to understand what the flag means to those whose heritage includes enslavement, oppression, beating, death, and discrimination. As one who follows the King whose kingdom includes every race and tongue, I cannot be for something that causes heartache to my brothers and sisters in Christ.