Category: Jesus

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What is the Good Life?

A few weeks ago in our gathering, we were looking at the Gospel of John, chapter 5. In this passage we find Jesus in Jerusalem for a feast. While there, he healed a man who had been an invalid for thirty-eight years. Jesus asked the man if he wanted to get well. We could restate that question as, “What is the good life?”

There are at least three answers to that question. Each of us has our own. The first answer came from the man himself. “I don’t have anyone to help me.” I can’t do it. He was looking for someone else to provide for him.While I would guess that he did want to get well, it’s also possible that he had become comfortable in his condition and was content to just lay there and let others take care of him. Perhaps he had given up. His idea of the good life was to be physically whole and it just wasn’t happening. Many times we get the idea that the good life involves good health, a nice house, late model car, and smart children who do well in school. In other words, the American Dream. Those are good things that God sometimes blesses us with. Jesus did heal the man. However, that is not the good life.

The second answer comes from the religious leaders. They told the man that he was breaking the Sabbath by carrying his mat after Jesus healed him. Their idea of the good life was following the rules, being a good, religious person. They believed that rigidly walking in lockstep with the law and all of their addendums would lead to God’s favor. In their thinking, Israel would be restored to its former glory when everyone started keeping the law.

Looking over the religious landscape, there are churches and organizations that would give either of the answers above. On the one hand are those who preach that God’s favor comes in the form of material blessings. Others preach that “being right with God” by following certain rules is the way. While God does provide for his children and there are commands in Scripture, those things are not the good life. One can have material things or follow the rules, and still not have the good life. One can have little and not follow all the religious rules, and have it.

Jesus gives us the third, and best, answer. He found the man that he healed and told him to stop sinning. Now, Jesus was not telling him that following the rules would bring the good
life. In verses 16-30 Jesus states that the good life is the life to come and could only be found in him. Jesus says that the Son gives life to whomever he pleases, and that those who put their trust in him have crossed over from death to eternal life. This life is not just some far off, future thing. It is life that is right now. It is the abundant life that Jesus promised to his followers. That is the good life and it is available to all who believe, whether wealthy or poor, healthy or sick. It is a life for those who realize that they can’t keep enough rules to make God accept them and who fall entirely on the grace of God through the finished work of Christ on the cross.

The invitation is there. Come, live the good life.

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Church Signs: When We Love Christ…

A few weeks ago, I saw another church sign that arrested my attention. This time it was in a good way. The sign read, “When we love Christ, we love others.” As I thought about the message on the sign, I thought about how true that is, and how it pretty much sums up our profession of faith in Christ.

There are a lot of people going around who proclaim their devotion to Jesus, who stand up in churches every week and loudly sing of their love for him. Now, it’s way above my pay grade to determine how many of those people truly belong to Christ, so I am not judging their spiritual state. I am simply putting this out there as an encouragement for all of us to look at how the way we relate to others matches up with who we say we are in Christ.

In the Gospel of John, Jesus is spending time with his disciples on the night he was to be betrayed. He is giving them some last minute teaching and encouragement because he is going to be leaving them. One of the things Jesus gives to his followers is a new command. In Chapter 13, he says that the new command is to love one another as Jesus has loved us. This comes right after the Teacher performs a menial task and serves his disciples by washing their feet, and just before he lays down his life for them. Jesus says that this kind of sacrificial love for others is the way the world will know that we belong to him. In Chapter 15 Jesus calls us to keep his commands and obey his teaching, and then follows with the statement that his command is to love others.

In his first letter, John reminds his us of that command given by Jesus, and then goes on to state that love for others is a test of whether we are truly walking in the light or are still in darkness. John later says that our love for others shows that we have passed from death to life. If we hate, we are proclaiming that we are still in darkness. This love is to be shown, not by flowery words, but by action, by laying down our lives for others.

The command to love was given to followers of Jesus who were facing a world that was totally against them. They were told to love their fellow disciples because there was great danger that their fellowship could be destroyed if they weren’t willing to give themselves up for one another. We don’t face the same opposition that the early believers faced, but I would venture that all of us have either seen or experienced fellowships that have been destroyed by a lack of love. People have left churches, churches have split or dissolved because folks refused to think of others before themselves. Whole denominations have even come into existence because of a failure to love.

Some may say, “That’s all well and good, but we don’t have to show the same kind of love for those outside. Right?” I beg to differ. Jesus stated that the second greatest command was to love our neighbor. He also said that our neighbor was essentially anyone with whom we come into contact. The early church understood this. They were known for the love they showed each other and for the love they showed their pagan neighbors, even for the ones who persecuted them. The first Christians were known for their love. They were not known for their “spiritual” vocabulary, for their dress, for what they were against. Yes, they proclaimed truth. Yes, they were not afraid to speak out when a believer was not living out his profession. Yes, they proclaimed that Jesus was the only way, the true King. But, the sacrificial manner in which they lived out their lives in relationship to others put weight behind their words. They showed the world that this Jesus stuff was real and was life changing. With that they turned the world upside down.

Let us all look at our lives and ask ourselves if what we say we believe works out in our day-to-day relationships, both with our brothers and sisters in Christ, and with those who don’t don’t know him.

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Prayer for Faith and Faithfulness

In our gathering this morning, we prayed this. It’s adapted from a prayer by Scotty Smith.

The most fundamental change we need is to become like you, Jesus. With the knowledge that one day we’ll be as lovely and as loving as you, we gladly surrender to the work of the gospel in our lives. You are making all things new, right now–right before our very eyes, if we have eyes to see and a heart to accept. Because of your life, death, and resurrection, we’re destined for a place, family, and eternity in which everything will be the way it’s supposed to be, forever. Hasten that magnificent Day. Until then, Jesus, may we love you with abandon, trust you with gladness, and serve you with passion. In your name. Amen.

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Increase or Decrease?

In the Gospel of John, chapter three, we have the account of John the Baptizer’s disciples coming to him and informing him that many of the people who John had baptized were now following Jesus. It seems from the passage that there was a bit of jealousy among John’s followers.

John’s response was that any position a person had was given to that person by God. He stated that he had already told them that he was not the Messiah,  but was sent to be a messenger for the Messiah. He went on to say that he was happy to see Jesus being made much of, just like the best man at a wedding receives his joy from the happiness of the bridegroom. John then made a statement that can be instructive for us as we seek to follow Jesus. He said, “He must increase. I must decrease.”

That statement goes against everything we have been taught by the culture around us. Even Christianity has succumbed to the thinking that it is all about us. The recent statement by a mega-church preacher is simply a clear admission of what is the basis for much of the teaching that goes out in evangelical churches and over the airwaves. Of course, those churches are full and those preachers have a huge following because we like to hear that we are at the center, that God’s purpose is to make us happy, that the most important thing is becoming a better person.  We make celebrities of those who tell us these things and put them on a pedestal.

When John was preaching at the Jordan River, his message was not one of happiness, prosperity, and becoming a better you. It was a message to the people to prepare them for the arrival of the King. John told the people that they needed to change their minds about the way to live and follow this Messiah. Everything was now to be oriented around the King. This message is still for us today.

The gospel is not accept Jesus as personal Savior so you can escape earth in a rapture and stay out of hell. It is not come to Jesus so he can give you all your desires. The message is that Jesus is the Messiah, the promised King, who has inaugurated his kingdom and who will one day restore all things. Follow this King. Give up your desires, your petty things of this world, and live a new life that puts the King up front. The King calls us to die, and in that death find the full life that he promises.

It is in the upside down nature of the Kingdom that the way to fulfillment and wholeness is in abandoning our lives and grasping onto the life of the one who is the Life. May John’s attitude be ours as well.

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Book Review: Undiluted by Benjamin L. Corey

This is my first attempt at a book review, so be gentle.

Benjamin Corey and I grew up in very similar environments. The difference between us is that he had his evangelical fundamentalist paradigm turned upside down while in seminary, while it didn’t happen to me until I was a few years older. Corey begins his book with this statement:

As Christians in America, we’re often lulled into the false belief somehow we have a monopoly
  on the pure and undiluted version of the message of Jesus. Unfortunately, we don’t. Christianity
     by nature has a tendency to blend in and become obscured by the cultural influences that surround      it —such has been the case for nearly 2,000 years of Christian history.
     Our experience is no different.
He then proceeds to tell how his world was turned upside by what he calls the undiluted message of Jesus. 
Corey’s premise is that Christianity as we know it is not what it was meant to be in the beginning. He makes the case that we have watered down the message of Jesus into something that fits our lifestyle, our economics, our politics and our personal comfort. In each chapter we find an area where our version of Christianity has lessened the original message and how going to back to what Corey calls the undiluted message of Jesus changed his life. 
This is not an easy book to read. As the author states, “In doing so (recovering the undiluted message of Jesus), you might experience a few deaths.” How many deaths will depend on how tied to cultural Christianity one may be. I found myself challenged to think about where I wasn’t simply following Jesus, and reaffirmed in ways I had already left diluted ways of thinking behind. 
I would recommend this book to anyone who is willing to take a good hard look at what they believe and why. Some may not like what Corey has written. Some may even dismiss him as another one of those “liberals.” I have found through the years that it is best not to dismiss things out of hand, but rather to see what is there that is worth keeping and depending on the Spirit to guide me. You may not agree with everything in this book, but there is much there that is worth keeping. At the very least, Corey will make you think. And that’s good. 
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Forgiveness and Reconciliation

I’ve been thinking a bit about forgiveness and reconciliation, and I have come to the conclusion that it is one of the biggest problems in our relationships with others, both in and out of the church. I also believe that very few of us really understand what it means to forgive and be reconciled. There are times when I struggle with this myself.

I believe that forgiveness goes much deeper than most of us know. So often, we see forgiveness as the kind of thing where we simply don’t hold something against another. And, there may be times when that is the case, such as when the other person has died. For those of us who follow Jesus, forgiveness also carries the idea of reconciliation. Again, there will be instances where that simply is not possible.

When Peter asks Jesus how many times he should forgive someone who sins against him, Jesus replied that he was to forgive 49 or 490 times. The number is not really the issue. Jesus is telling us that we are to forgive others, especially our family in Christ, as many times as necessary. That presupposes a relationship with that person. That’s where reconciliation comes in.

In Matthew 5:23-24, Jesus tells us that being reconciled with a brother or sister in Christ is a higher priority than worship. If there is something in the way of our relationship with another, we are to get that right before we come present our worship to God. I believe Scripture goes even farther. In 2 Corinthians 5:16-21, Paul tells us that Christ has reconciled us to God. When we come to Jesus and become a member of God’s family, he doesn’t say to us, “Well, you’re forgiven and all that, so I won’t punish you. But, I don’t really want you around. I forgive you, but I don’t want to have a relationship with you, so stay away.” On the contrary, God welcomes us into a close relationship with him. He is pleased to be called our Father. As our Father pursues us and reconciles us to himself, so his children should pursue reconciliation with our brothers and sisters.

Beyond the family relationship, in 1 Corinthians 12 Paul tells us that we are all members of the same body. He even goes so far as to say that we are members of one another! I don’t totally understand what all that means, but is seems that our relationships with our fellow followers of Jesus are pretty important. Jesus said that the world would know that we belong to him by our love for one another. I fear that what the world sees is a lot of infighting, anger, bitterness, and a lack of forgiveness. Can we expect those outside to want what we have when it doesn’t seem to make much difference in what are our most important relationships?

God help us to seek reconciliation and show the love of Christ to a watching world.

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God In the Day-To-Day

In the first chapter of the Gospel of John, John the Baptist comes on the scene, baptizing and calling people to repentance. A group of priests and Levites asked John who he was. They wondered if he was the Messiah, or Elijah, or maybe the Prophet that was to come. They thought that, since he was baptizing and drawing large crowds, that maybe he was the Christ, or at least a forerunner. They were looking for a big name. After all, the Messiah would have someone major setting things up for his coming, someone who would make a splash. John, however, answered that he was nothing more than a voice crying in the wilderness. The priests then asked why John was baptizing, if he wasn’t an important person. He didn’t answer the why question, but again stated that he was a nobody who was  unworthy to perform even the duties of a common slave who would untie the sandals of his master. John also stated that the One to come was among them, but they were missing it.

The people of Jesus’ day were looking for a Messiah to come as a conquering hero, one whose arrival would be heralded by great prophets like Elijah, one whose rank would be obvious. Instead, he arrived as an ordinary man in a group of ordinary people and was announced by a strange character who wore skins, ate locusts and honey, and hung out in the desert. Not at all what they expected. All through Jesus’s time here on earth, he failed to live up to folks’ expectations of himself, all the while bringing God’s kingdom to earth. Finally, he died as a criminal, crucified by the forces of the empire. Most of the folks didn’t recognize that by dying, Jesus defeated the powers that be, including death itself. Most of them missed it because they were looking for the wrong thing in the wrong places.

I wonder how many times we miss Jesus. Like the 1st century folks, we have a tendency to look for the next big thing. We run from conference to conference. We read about this ministry or that church and their flashy programs, and try to copy them. Look at the speakers at conferences, or the popular speakers on television. They are the ones who have the huge churches, who write all the best sellers. We have created a class of celebrity Christians, just like other generations before us. Our celebrities are more famous because of the reach of media. We search for churches that have great music, dynamic speakers, and plenty of programs. We get so proud of them that we put their names on our cars, t-shirts, coffee mugs, and whatever else we can put out there for others to see. I wonder if we have given the watching world the impression that Christianity is for those who have it all together, that our celebrities are better than theirs. We try to compete with all the flash that is out there.

As humans, we can easily get our eyes off the One we say we are following and onto the ones who are putting on the show for us. I’m convinced that many of the scandals that have happened in recent years are because a ministry began with good intentions, and then got too big too fast for the people involved. Those people then began to believe their press and started to think of themselves as bullet proof. Their are plenty of examples out there of good people being corrupted by the celebrity cult.

If we are not one of those that “God is greatly using,” as evidenced by a lot of outward good stuff, we can too easily think that we don’t matter. A mother who stays at home to raise her children, a man who works your basic 9-5 job, the pastor who shepherds a small flock with no TV presence and no invitations to speak before thousands of people. These are the folks that get missed when we think about the ones God is using for the kingdom. We forget that Jesus came as an ordinary man. His arrival was proclaimed by an ordinary preacher. The spectacular was not a part of what he did. Most of his followers down through the centuries have been ordinary men and woman who were simply following their Master as they went through their ordinary days. These are the kinds of people who turned the world upside down in the 1st century.

If you are one of those “ordinary” pastors, moms, dads, whatever, take heart. Jesus does not ask us to be great. He simply calls us us to be faithful with what he has given us. Everything we have is a gift from our Father, and everything we do with love is important in his eyes. Simply live your life as a disciple of Jesus. Focus on loving God and loving others as you go about your day-to-day. Be who God made you to be. That is enough. Let God work through you as he worked through the countless unnamed disciples through the centuries.

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Looks Who’s Here!

In the first chapter of his Gospel, Matthew lays out the genealogy of Jesus. He does so in a manner that  is a bit different than the usual genealogies that are common for kings and other important people. Rather than focusing on just the strong kings of the past and leaving out any folks who might cause others to look unapprovingly at the king’s background, Matthew includes some who didn’t quite fit the picture of a perfect ancestor.

The first unusual thing is the inclusion of women in the genealogy. In our culture, that would not be notable but in the culture of that day, women didn’t count. Women were seen as property, and any mention of a woman in a document would more than likely be an afterthought. Royal women were more likely to be mentioned in a ruler’s history, but not someone who was a commoner, especially if that commoner was a foreigner. Matthew includes five women, each one coming with baggage.

First, we see Tamar. She’s the one who was left without a husband or a child. Her father-in-law Judah, tried unsuccessfully to hook her up with his other sons and in the end fathered her two sons went she posed as a prostitute in order to seduce him and trick him into sleeping with her. The second woman in the list is Rahab, the prostitute from Jericho who married a good Jewish boy named Salmon. By the way, Rahab was not Jewish, although she seems to have converted. Salmon’s son Boaz didn’t fall far from the tree, as he also married a Gentile. If you remember the story, Boaz married Ruth, who was from Moab. So far, this genealogy is not looking quite kosher.

The fourth woman mentioned by Matthew is Bathsheba. You remember her. She’s the one who was out taking a bath one day, not realizing that King David was lustfully watching. After committing adultery and murder, David brought her into his house as one of his wives. She gave birth to Solomon, through whom the line of the Messiah continued. Fast forward a few generations, and we come to the fifth woman, Mary. Mary was Jewish, so that was good. She was also a descendant of David, so she came from good stock. However, there was a pretty big issue.

Mary and Joseph, while betrothed, we’re not yet married when Mary told Joseph that she was pregnant. Joseph, being the kind man that he was, planned on quietly divorcing Mary. After the angel revealed that this child was from the Holy Spirit, Joseph took her in to be his wife. There was still talk though, and the opinion of some seemed to be that Jesus was an illegitimate child. So, in the line of Jesus we have Gentile women, adultery, and seeming illegitimacy.

Looking at this list of the ancestors of the Messiah encourages me. First, I am encouraged to see that this King came as the King of all people, Jew and Gentile. This genealogy also tells me that God can use anyone to accomplish his purposes, even those who don’t fit the mold, those who don’t belong. In fact, it seems that God works more through those who are not the ones everyone expects. Those of us who don’t seem to fit in wonderfully (let’s face it, that’s most of us), are the very ones that Jesus came to rescue and bring into God’s family. Rejoice at the works of our loving Father!

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Blast From the Past: Just Wondering

This was first posted on July 31, 2008.

I was thinking this afternoon (that’s dangerous, I know) about Jesus statement to his disciples that they could expect to be hated and persecuted because he was. When I was growing up I was always taught that this meant if I didn’t dress like the world, didn’t listen to the same music as the world, and didn’t hang around with worldly people, then those folks would hate me, make fun of me, call me names, etc. It would be okay though, because Jesus had been hated, been made fun of, and been called names. That message is still being preached in some churches around the country.

There is no question that Jesus was hated and persecuted by some of the people in his day. Heck, they even put him to death! But, I started to think about the folks who did the persecuting and the reasons why. Amazingly enough, it was not the “sinners” that hated Jesus, made fun of him and called him names. Those were the very people who followed Jesus. They were the ones who hung on his every word and who believed that he was the Messiah.

It was the religious leaders who hounded Jesus wherever he went, always looking for a way to trip him up and get him in trouble. They were the ones who said Jesus had a demon and implied that he was an illegitimate child. And, they called Jesus names like drunkard and glutton because he hung out with the “sinners”. Wait a minute. I thought the sinners, the ones who drink and party, are the very people I’m supposed to stay away from so my “testimony” isn’t damaged. I mean, heaven forbid someone should see me go into a bar or attend a party where “lost” people are gathered. They might start calling me a drunk or something like that, or at least might think that I’m not a very good Christian.

After all, I’m supposed to be a follower of Jesus and he would never put himself in a position where others would see him hanging out with the riff-raff and think badly of him. Would he?

Wait, you mean…?

Hmmmm.

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Coming Down

This past Sunday night, we were in Paul’s letter to the Philippians. During the message the speaker made reference to this commercial. Go ahead and watch. I’ll wait.

The point of the commercial was that the choices we make show our character. The men who were not normally in wheelchairs had made the choice to “come down” in some sense to be able to understand and include their friend in their weekly game of basketball. As he talked about this, the speaker spoke of how Jesus came down into the mess of our world in order to be like us and include us in the family of God. We could not reach up to God, so Jesus came down to us to show us the Father. This choice revealed the character of Jesus as one who is gracious and loving to the point of laying down his life for us so that we might live. As the players in the commercial immersed themselves, for a time, in the world of their friend, so Jesus immersed himself in our world.

We as the body of Christ, are called to do the same. Rather than being called to pull away from the world and wait to be rescued, we are called to “come down” and be fully in the world. Because we have the Spirit in us, we can do this without being of this world. Just as Jesus came into the muck that is the stuff of life, so we are called to get our hands dirty, living sacrificial lives that show the grace and love of God. Jesus met people where they were and gave them what they needed. Many times we try to give people something that they don’t need, and then wonder why they reject us. I have heard it said that the church too often is answering questions that no one is asking. Obviously we do what we do for others because of the gospel, and we are to invite others to follow Jesus. I’m not suggesting we don’t. But I am saying that maybe we start sharing the gospel by showing love to those around us in tangible ways.

Jesus said that our love would show that we belong to him. Maybe the choices we make really do reveal our character.