What’s Neglected in Worship

This morning, Josh turned me on to this article on the tendency of the church to neglect the reality of tragedy as a part of worship, instead turning to a form that gives the impression that the Christian life is all sweetness and light. I wonder if we try to forget the stuff of life in our worship because we really don’t trust God to redeem every part of our life, and don’t really believe God’s heart is good toward us.

Identity

I spoke to our school’s chapter of the Fellowship of Christian Athletes yesterday morning. The seats were filled. Well, one seat was filled. Anyway, as I was preparing what I wanted to say, I was reminded of some of what God has been teaching me over the past few years.

Like most folks, I have always gained my identity and my sense of worth from the things I did, or didn’t do in some cases. I was involved in sports at an early age, and by the time I entered high school I had turned into a pretty decent athlete. I had also been taught that, as a Christian, I was defined by what I did or didn’t do and where I went or didn’t go. As I entered my high school years, I more defined myself by the standards of my friends more than the standards of my church. Through college I was defined as a bit of a rebel, and also one who was training for “full time Christian work” (whatever that is). I began a career as a teacher and coach, and my identity became that. I was called “Coach,” and I loved it. I was also teacher, athletic director, bus driver, Sunday School teacher, worship leader, deacon, and elder through the years. Add to that son, husband and father, and you can see that my identity was tied up in  a lot of things.

A few years ago, God decided it was time to change my identity. My job went away, so I was no longer a lot of the things I had been previously. I spent a few months driving a shuttle bus at an army base. This job gave me a lot of time to read, think, and pray. I did get a job in another school as an instructional assistant. Both parents passed away. After a time we left the church we had been in for fourteen years to help start a new church. So now I was a “church planter,” so to speak. That lasted a couple of years and we formed a small fellowship with some folks out of that first group. In some ways, I was sort of a pastor, without the title. I was also a member of a community of faith. Those things became what I based my identity on. Within just a few months, that “church” crashed and burned, and with it went the idols I had set up. It was not a fun time.

Fast foward just over a year. We are now part of a community of faith where there is love and service that comes from hearts that have been changed by the Gospel. I am doing some teaching, and am coaching. I am still a husband and a father. But now, I realize that my identity, my self worth is not grounded in those things. The Father has taught me that my identity, the very core of who I am, is grounded in his love for me, and in what Christ has done for me. There are things I do. I teach a couple of Bible studies. I disciple others. I coach sports. I serve my wife as a husband, and I do what a father of grown up adults needs to do. However, that is not who I am.

I am a beloved child of the Ruler of all things. He is pleased with me. I am a co-heir with Christ of all the riches of eternity. As Paul wrote in his letter to the Galatians, I have died with Christ, but I live. It’s not me that lives though. It is Jesus Christ living in me. I don’t totally understand all the particulars of what that means theologically, but I do know that it means that my identity is in the King of Kings. No matter what happens, no matter what I do, that does not change. I can do all sorts of good things, or not. The fact remains that I am a child of God. Period. End of discussion.  

Yet Another Political Post (Sort Of)

If you’ve been reading this blog for awhile (is there anyone really?), you know that I rarely post anything political. Sometimes things get to a point where I just have to break with tradition and say something. This is one of those times.

The air is hot with political goings on. A congressional district in South Carolina has elected a former congressman/former governor who has been the fodder for late night television comedians. At least four storms have hit the current administration, and any number of controversies continue to pop up from time to time.Conspiracy theories abound on both sides of the political aisle, and the gap between “left” and “right” continues to widen. Facebook posts range from support of “our side” to almost wishing the other side would die horribly. To be honest, some of the things that are said and put on-line are sad.

In all of this I am reminded of one thing. Jesus is the King, the one we who call ourselves Christians owe our allegiance to. I am reminded that the United States, while it may be the best nation on earth (and you’re free to think otherwise), is still a kingdom of this world. As such, it will never be God’s kingdom on this earth. The President, no matter who they may be will never be perfect. And everything they do will not be “God’s work.”

Christians in America have fallen into the trap of thinking that we can bring the Kingdom to earth using human means. Of course, this is nothing new. It started with Constantine, and has continued through the centuries. As Dr. Phil asks, “How’s that working for you?” (I can’t believe I just quoted Dr. Phil!) We have somehow bought into the notion that political power is the way to save society. We have embraced the sword while claiming to follow the Prince of Peace who gave his life. We have believed that we can change people through legislation, forgetting that true change can only come from within.

Many Christians live in fear, not really believing that our God is sovereign. God is the one who sets up and takes down kingdoms. All of the kingdoms of this world, including the United States, belong to Christ and are under his rule. He uses them as he sees fit, and moves on when he is finished with them. We have nothing to fear. Even if this country becomes just like the European nations, or just like an old time banana republic, our God is in control and is working to bring about the renewal of all things. Our hope is in God, not in kings or princes, congressmen or presidents.

I don’t believe we have to totally stay away from the political scene. We are told to seek the good of the city where we are. We are told to be good citizens and obey those whom God has placed in power. We live in a nation where we have the right to participate in the political process. I’m not saying we should all sit on our hands. All I am asking is that we remember where our allegiance lies. We are citizens of a kingdom that does not operate by the ways of this world. The Kingdom of God does not come with a sword, but with a basin and a towel.

God help us to focus on what Christ has called us to do. Make disciples by showing the love and grace of the Father to others. Anything else is not our task.

Win-Win. Or Is There Something Else?

In one of the classes I assist, the students are learning how to negotiate. One of the sections is about finding a win-win solution to a problem. That is a popular way to try and negotiate differences, as it offers a way for both parties to get at least part of what they want. Steven Covey was a popular proponent of this approach. While this is probably a good way for nations, corporations, etc. to handle ironing out conflict, I believe that there may be something else for those of us who follow Jesus.

The kingdom that Jesus is over is a kingdom that is upside down according to the world’s way of looking at things. The kingdom was inaugurated when the King allowed the most powerful kingdom of that day, and the power behind that kingdom, to put him to death. This King called his followers to take up their cross, to lose their lives for his sake, and to love sacrificially. He called us to turn the other cheek and do good to those who treat us badly. In 1 Corinthians 6:1-8, Paul tells the church in Corinth to allow themselves to be defrauded rather than hurt the witness of the church. Sounds a little different from win-win, doesn’t it?

What if followers of Christ began to give up their rights and wants in favor of what their brother or sister desired? What if, instead of convincing others to do it our way, we gave in. What if we were willing to lose, if it benefited a brother or sister and built up the kingdom? What do you think would happen if we all decided to lay down our lives for others in the church? What if we all decided to die to our own agendas, our own desires, our selves?

I suspect the church would look a whole lot different than it does now. But, that’s just me.

Let’s Dance

The Trinity has been described as a “divine dance.” The word in Greek is perichoresis, a word meaning to dance around. This divine dance describes the relationship between the Father, Son, and Holy Spirit. It is a relationship of mutual love and service, a relationship in which each one is centered around the other. This can be symbolized in the triquetra and other designs that show three interlocking rings, triangles, or fish symbols. The Trinity is a relationship that gives to the other, exalts the other, and serves the other.

As we begin to follow Jesus, we are invited to join in this dance. God created us, not to give God joy, but to receive the joy that already existed within the Trinity. We join in this perichoresis, this divine dance, by centering our selves in God. We recognize that it’s not all about us, but that it is all about God. Ultimate reality can only be found in God. We are invited to play a part in that reality and join in God’s story. It’s mind blowing to think that the Creator wants us to be a part of what he is doing to restore the creation and reconcile all things.

This invitation also has implications for us as we enter into the dance. The first is realizing that our lives are to revolve around God. God is to be the sun around which we orbit. As a baby learns that the world doesn’t revolve around him, so must we. We are to be all about doing the will of the Father as Jesus was. We are to seek his interests, exalt him, and give ourselves to him. We are to love God with every fiber of our beings. As we enter more and more into this dance, we find that forgetting about ourselves and orbiting around God is a joy rather than a drudgery.

The second implication is that we must also remember that there are others who are in this dance with us. Our brothers and sisters in Christ are dancing as well, and those who haven’t come to faith in Christ are to be invited to join us. That means that in our relationships with other people, we are not to expect them to orbit around us. We do not expect them to give to us, build us up, or serve us. The opposite is true. As we dance, we recognize that we are to orbit around them. Their interests, their needs, their good is what we are to be about. This means we are to forget about ourselves. That is a hard thing to do. Our natural tendency is to make sure that we get ours, and then maybe we’ll give to others. We do this with our money, most obviously. We also do this with our time and energy, and our talents and gifts.

I believe this lack of dancing correctly is a major reason why churches are ineffectual, and why community is so hard to find. A group of folks who expect everyone else to orbit around them and their interests will quickly fall into conflict and will cease to exist. It is only in the dance God has called us to that we can truly find the love and acceptance we all desire. It is only when we forget ourselves and dance in our orbits around God and around others, that we find joy. The old children’s song that spelled “joy” as Jesus, others, and you, was actually pretty much on the money. That is the dance, moving in and out, around and around, in a constant relationship of mutual love and service.

Lets dance!

Idols

Mention the word idol and some people think of figures made out of wood or metal that “heathens” worship. Or their thoughts turn to the scene in The Ten Commandments where the Israelites are dancing around the golden calf. In a lot of Christian circles, an idol is something such as drinking, entertainment, or some other “sin” that keeps a person from becoming a Christian. It can be any of those things, but I think idolatry is more insidious and widespread than we would like to believe. We Christians can have idols.

An idol can be our status, whether it’s our status in the community or our place in the church. It can be our job, or any of the things that come because of that job. It can be our church, or the building it meets in. It can be our particular denomination, or the fact that we don’t belong to one. It can be the fact that we worship using a particular liturgy, or the fact that we don’t use a liturgy. It can be the history of our particular church, or the newness of our gathering. An idol can be the institution we are a part of, or it can even be the simple, organic way in which we meet.

An idol can be a particular preacher that we like to watch on TV or hear on the radio. It can even be the leader of our local gathering. It can be an author that we love reading, or a blog that is important to us. It can be a set of doctrines, and the correctness of those doctrines. An idol can be our faith, or our doubts. We can make an idol of our humility. An idol can be our family, or our relationships with friends. Our community of believers can be an idol, as can the very idea of community itself. We can even make an idol of God, or at least our concept of God.

Essentially, an idol is anything from which we find our identity apart from God. There are so many ways we try to get our identity, and it is very easy to put those things in the place of God and how Jesus wants us to follow him. As followers of Jesus our identity can only be truly found in Christ. All of the other things in our life, whether they are things of this world or things that a gracious Father has given us are not what life is about. Life is about Christ, and following him. He may or may not grant us certain things, but our calling is to simply follow. That means putting our self, and everything that goes along with our self, to death and finding our life in Christ only.

Father, help us to find our life and identity in Jesus Christ. Help us to keep you first and only. Be our all in all.

Thursday

Tonight is the night that Jesus began to show us the full extent of his love. He gathered with his disciples and performed the work of a lowly household slave by washing their feet. He then served as the host of the Passover meal, reworking it to be something that would commemorate his sacrifice for us. After the supper, Jesus went to the Garden of Gethsemane, where he begged the Father to let the cup of suffering go on by him. I believe that in the garden, Jesus began to experience all the grief and agony that is common to those of  us who are human beings. Had he not been upheld by the Father, the grief would have been overwhelming. As it is, his sorrow is unfathomable to us.

As I think about that night, there are some things that I feel God wants me to learn. The first is the sacrificial love I am to show to others. As Jesus not only gave his life, but also humbled himself to do a dirty, abasing job, so I am called to do whatever it takes to show love to others, especially to my brothers and sisters in Christ. While I may not be called to host dinners, I am called to invite others into the presence of the One who gave his life. I can do this by proclaiming the Gospel to those who haven’t embraced it. I can also live out the Gospel as I relate to others and let them see Jesus in me by my love.

As I look at Jesus in the garden, I see a God who has gone through pain and suffering. I don’t believe that the Father intends for us to live a pain free life. Instead I believe that Jesus entered into our pain and grief while here on earth, and that he calls us to also enter into his suffering. I don’t like suffering at all, but it is a huge comfort to know that Jesus has experienced what I go through, and understands. I don’t belong to a god who tells me to buck up and take it like a man. I belong to a Father who understands, who is there to comfort me in my affliction, and who has redeemed, and is redeeming everything in my life. I am part of a kingdom whose history is a salvation history, a kingdom where all things will finally be made right, a kingdom whose King went through the worst that death and hell could muster and came out victorious. Because of this, there is nothing I need to fear.

May you find comfort and encouragement in remembering this night.

The Week Begins

This was first posted on March 16, 2008.

The first thing they did was go into the city and find a donkey for him to ride on. This was the first indication that today was going to be different. On the way, one said to the other, “I wonder why the rabbi wants a donkey to ride on. Why not just walk like he usually does?” “I don’t know. This is another one of those things I don’t understand. I wonder what kind of problems we’ll run into.”

As they were untying the donkey, the owner came out and demanded to know what they thought they were doing. “The Lord needs it.” said the disciples. The owner replied, “I see. Go on and take it then.” “That was easier than I thought it would be”, the two said to each other as they went back to where the Master waited.

When they got there, they noticed that a larger than usual crowd had gathered. The disciples put their cloaks on the donkey to make a comfortable seat. As the group started toward the city, some in the crowd began to spread their cloaks on the road, while others cut branches off the trees and laid them down in front of the donkey. The crowd began to shout, “Hosanna, to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” The shouting continued and became louder as the crowd neared the city.

As the procession continued and grew, the disciples started to talk. “Do you hear what they’re saying?” “The people are really behind him.” This is it. The Kingdom is going to be restored.” Yeah, we’ll finally be out from under those pagan Romans.”

When the group reached the city, people were asking, “Who is this?” The answer came back, “This is Jesus, the prophet from Nazareth”. Some of the religious leaders, worried that Roman soldiers might be drawn to disperse such a large crowd and bothered by what the people were shouting, said to Jesus, “Tell these people to be quiet!” Jesus replied, “If they keep quiet, the stones around you will begin to shout. The disciples chuckled at the way the rabbi put them in their place.

The crowd continued to the Temple, where some in the group were sure the Master would begin the rebellion that would finally re-establish David’s kingdom in its rightful place. They watched in awe and wonder as Jesus went into the temple area and began turning over the money tables, letting the doves and sheep out of their cages, and just generally causing havoc. The disciples thought, “Now what’s he doing? I know the moneychangers and animal sellers were cheating people, but that probably isn’t the best way to handle things.”

As they left the city for the night, they all wondered, “What would the week bring?”