Category: Jesus

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Lessons From The Man Who Ate New Orleans Part 3

This is the third post in the series. In the first two posts, I wrote about the cardinal virtues of community, generosity, and resiliency. Today, I want to consider the virtues of diversity and openness to outsiders. New Orleans is a very diverse city. You will find folks from all different walks of life and from all corners of the globe. You can find any kind of food you can imagine, listen to whatever music strikes your fancy, and hear any of a multitude of languages, dialects, and accents. There are many styles of worship, from high church liturgical to storefront.

The body of Christ is similar. People from all over the world follow Jesus. In Revelation we read of people from every tribe and nation gathered around the throne. Christianity is not the possession of any single nation, ethnic group, or language. There are a multitude of ways in which people worship God. A local gathering of the church may be very diverse as well. There may be rich and poor, professional and blue collar.There may be folks who are quiet and reflective alongside those who are more boisterous and outgoing. Young singles may be next to married couples with children, who are next to older empty nesters. Ideally, the church is a body where different sorts of people are accepted and loved. Unfortunately, this is not always the case.

One of the reasons for the diversity of New Orleans is the openness of the people to outsiders. New Orleans is a welcoming city to tourists, and to those who choose to stay. Diversity is encouraged and celebrated. No one is told they must be a certain way to visit or live there. This openness brings a unity within the diversity. When Katrina devastated the city, the people there banded together to rebuild it. They see themselves as one and have a mutual love for their city. While there is still much to be done in the rebuilding effort, the unity of the people has brought New Orleans back to vibrancy.

Those of us who follow Jesus should be the most welcoming and open of all people. We are commanded to love others, to do good to others, to show hospitality, to accept others because we have been been accepted. Too many times, that acceptance is not there. Local gatherings of the church tend to be fairly uniform. The natural tendency is to gather with folks who look like us, think like us, worship like us, and are in the same social class as we are. While that may be the natural tendency, the church is a supernatural body. We are the children of a God who has called folks from all walks of life and every nation. Along with the differences, we have some major thing in common. Each of us has been redeemed by the work of Christ, adopted by God, and indwelt by the Holy Spirit. We are not only fellow believers, we are family!

The early church turned the world upside down because they loved each other and those around them. They were one in their diversity. They were open to their neighbors. They lived the Gospel out in their day-to-day and showed the world the truth of the Kingdom of God. The church in America has largely become impotent because we have become more concerned with proving we are more correct than our brothers and sisters, and by waging “war” on those outside who don’t come up to our standards. While there is diversity, there is very little unity and very little openness to outsiders.

May we accept and love our fellow Christians, and be open and hospitable to those in our communities in order to show them the grace of the One who accepts us and who gave his very life for us.  

Part 1
Part 2

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Lessons From The Man Who Ate New Orleans

Back in January, Jan and I took part in A Place at the Table, a forum on food and togetherness. The first night of the event, we watched a film titled The Man Who Ate New Orleans, about a minister who ate at every restaurant in New Orleans to learn about the city and its people.The film discussed the seven cardinal virtues of New Orleans: community, generosity, openness to outsiders, celebration, resiliency, diversity, and tradition.

Most of you know how I feel about community. I believe community is one of the most important things in life. I would put it in the top three, after our relationship with God , and our families. In a sense, these three are intertwined. God calls us into community with the personal, communal Trinity, and we learn how to live in community in the family.

Eugene Peterson states, “There can be no maturity in the spiritual life, no obedience in following Jesus, no wholeness in the Christian life apart from an immersion and embrace of community.” We are called into community and are given the power to live in community by the resurrection of Jesus Christ. Because of the resurrection we are given the Spirit who fills us and enables us to live the Jesus life. Unfortunately, over the centuries, following Jesus has been reduced to a “me and my Savior” mentality that sees the Christian life as an individual thing that really doesn’t concern anyone else. Multitudes of folks go from church to church in an attempt to find one that “feeds” them or that caters to their preferences. Others sit at home and watch a preacher on TV telling them what they want to hear.

Learning to live as a follower of Christ takes more than hearing a sermon, singing songs, or sitting in a class. It is not a private thing. It must be lived out in community with others, and that must go beyond what happens in a once-a-week gathering. The second greatest commandment is to love our neighbor as ourselves. Jesus takes this further when he commands us to love as he loved us. That is a sacrificial love that can only be shown in relationship with others.

Living in community is messy, whether that community is a neighborhood in a city or a group of Christians. We’re dealing with human beings here! If we seek to live in community with other believers, we will get dirty helping other believers, we will be frustrated by other believers, and we will be hurt by other believers. Look all through Scripture and other histories. You will not find a Utopian community. We will sin against one another. That is why we are called to be people of grace and forgiveness. When we have a true view of sin, we can forgive others and love them. Forgiveness is one of the things we must practice in order to live in community, along with being a friend who listens and understands compassionately.

Father, help us to live in resurrection community, loving one another by giving our lives, and extending grace and forgiveness to one another.

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It’s Too Hard

This was first posted on June 1, 2009.

This week is exam week. As teachers have reviewed and tried to make sure that the students are prepared, some of the students make it clear that they have no intention of studying for an exam that could mean passing or failing the subject. Many of these decide not to study for the same reason they don’t do homework throughout the year – “It’s too hard.” They take the “easy” way out, even though that way leads to summer school or a repeat of the grade the following year. Some of this attitude can be attributed to the age and immaturity of the students.

I wonder if this same attitude is infecting many in the church in America. We find it easier to let preachers feed us, rather than searching the Scriptures for ourselves. We sit back and let the preacher entertain us, even if it may end up being harmful to our spiritual growth. There are many who find it easy to show up to a church gathering on Sunday morning, go through the customary shallow greetings, sing a few songs without bothering to consider what they are singing, listen to a lecture for a (hopefully short) while, then go home to their comfortable lives without having any more meaningful contact with others until the next Sunday. In some churches, this pattern is repeated once or twice more through the week. Anything else beyond that, except for maybe morning “quiet time,” just becomes too much. After all, we live such busy lives.

The result of this continual routine is a church that has no power, a church that focuses on other things than the Gospel. We have seen this in recent years with the religious right’s attempt to legislate moral behavior, and with the religious left’s attempt to legislate compassion for others. It is easy, it seems to me, to rally behind a cause, to attend rallies and write letters. It is easy to boycott advertisers and companies, to vote for the “correct” candidate. At the end of a day of doing all of these, we can still go home and live life as we are used to living it. In fact, I believe that many of the causes are more about protecting our pursuit of the American Dream than they are about what God wants.

Jesus calls those who follow him to lose everything, even our own life for his sake. I think this goes beyond merely being willing to lose our lives for the Gospel. What I believe Jesus is saying is following him means giving it all up to him and allowing him to give us what he wants us to have as a trust for his Kingdom and glory. We are called to love God with every bit of us, and to love all others as ourselves. That is not an easy thing to do, and sometimes the immediate gratification is not there. Just like students who can’t see past the moment, many Christians can’t see past themselves. We have become comfortable in our Christianity that is simply an addition to the American Dream. Christians in other countries can’t even imagine having what we have, individually or in our churches. Yet we worry more about the possibility of losing tax exemption than the poor or hurting in our own neighborhood.

Following the King of kings is not an easy path. There will be hills, and curves that we can’t see around. There will be times when Jesus will ask us to do something that is hard, or maybe even impossible. We are called to love like Jesus loved, to serve the unlovable, to give ourselves to those who are broken and messed up. We will be rejected, both by those outside the church and by some inside. Read the Gospels. Look what happened to the disciples and many of the early Christians. Many times it was too hard…for them. Not for their Savior. And, they turned the world upside down.

God help us all to give ourselves up for the King and his Kingdom.

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Fourth Sunday of Advent: Preparation

The crowds have been braved, the traffic endured. Most of us have finished our preparations for Christmas. The food has been bought, and preparations for the dinner have already begun in some homes. Everything is ready for our celebration of the birth of our Savior. We are prepared. Or, are we?

We are ready for the celebrations with our family and friends. We are ready to remember the birth of a baby in a manger who came to save us from our sins. But, are we prepared for the coming of a King who came to establish his kingdom. The Jews in the first century thought they were ready for the Messiah. It turned out that they were ready for someone to ride in on a white horse, smite the heathen Roman dogs, and establish Israel as the most powerful nation in the world. Along comes this man out of Nazareth who claimed to be the promised Messiah, calling people to follow him and give their allegiance to him. The problem was that this king told his followers to love their enemies, not kill them. He taught that leadership came through service, that those who would be great would be those who gave themselves for others. He even said the greatest love was giving our life up for others.

When push came to shove, many of those who followed Jesus turned on him, They were not ready for a kingdom that was upside down, that operated from a completely different set of values than the kingdoms of this world. I wonder how ready we in the twenty first century are for that kingdom. We tend to put our trust in so many other things. We look to politicians, celebrity preachers, family members, or other influential people to give us wisdom. We look at our world as a struggle for power, and want to be sure our side wins. In America, many have confused the kingdom of God with a kingdom of this world. We are quick to seek our way, and strike back at anyone who disagrees with us or does something against us. We are not ready to follow a King who established his kingdom by dying, by loving his enemies enough to lay down his life for them. We are not ready for a the return of this King to finally set all things right.

As we celebrate this Christmas, let us look beyond the manger. Look at the One who came to establish God’s rule on this earth, and who will return to fully realize that rule. Follow the King who claims our full allegiance, who calls us love others as he loved us. We can be prepared, not by passively waiting or by gaining power, but by bringing the Kingdom to earth in small ways as we follow Jesus and give ourselves completely to him.

Have a blessed Christmas.

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Musings on a Birthday

On the eve of my fifty seventh birthday, I thought I’d sit down and let my thoughts wander onto the page and see what happens. There may be a bit of rambling as I’m just going to type and see what comes out. You have been warned.

Things have changed a lot in the last fifty seven years. We now have computers that fit in the palm of your hand and cars that are rolling computers. We can now see events on the other side of the globe as they happen. We can get information instantly. We can now let thousands of people know our deepest thoughts. Governments can be toppled by folks on computers and smart phones. The map has changed, as nations have disappeared and new ones have taken their place. Some areas of the world have grown richer, while others have sunk deeper into poverty. There are new religions, and new denominations within Christianity. There are small storefront congregations, and mega-churches numbering in the tens of thousands. Groups have arisen that have attempted to return the church to its roots, and others have tried to change it into something new and different. What has not changed is the desire of people everywhere to love and be loved, and the brokenness that makes that difficult, at times impossible.

My own journey has taken me from a little boy who asked Jesus to save me, to a teenager who rebelled against some of the status quo, to a young adult who thought he knew the truth and had all the answers, to an older man who has come to realize that all of life boils down to one thing. Or rather, one person. I have become, in the words of the late Michael Spencer, reduced to Jesus. For me, everything I do, say, or think is to be filtered through the teachings of Jesus Christ. That is not always a fun and easy way to live, as it means dying to myself and letting Jesus live in me. I don’t begin to even approach doing it well. Many times I don’t do it at all. I’m far too ready to do things the way I want, to fix things the way I think they should. As you would expect, the results are usually pretty disastrous.

As I sit on the cusp of my fifty eighth year, I wish I had learned a lot of things when I was younger, but I am grateful for having learned them. This past year has brought some big changes. Some were negative, some were positive. I’m looking forward to continuing my journey as I try to follow my King closer and closer each day, learning how to live as he wants. Should be interesting.

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Third Sunday of Advent: Anticipation

Jesus, as Israel waited in anticipation for you to come, so we wait. We anticipate your return to completely set all things right and restore your creation. As we wait, help us to be active as we pray for your kingdom to come on earth as it is in heaven. Let that kingdom come in our day-to-day as we follow you, until that day it comes fully. Amen

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Repost: Mary’s Song

This was first posted on December 4, 2008.

The other day, I was thinking about the song of Mary in Luke 1. It was actually a pretty subversive thing to say in that day. I was wondering what Mary’s song would sound like in the 21st Century.

Who would be the rulers in today’s world? Who would be the proud? Who are the rich? Who are the humble and the hungry?

What in our consumer driven culture could the song speak to? What would Mary have to say to the Church?

What does it mean today that the King has come and is coming again? What would happen if those of us who say we follow this King lived as if we really did?

Just some questions rolling around in my head.

Any thoughts?

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Table As Goodness

In our fellowship, three of the things we emphasize are goodness, beauty, and truth. In this series, I want to look at table fellowship using these three ideas. This first post will focus on the table as goodness.

In the beginning chapters of Genesis, the statement was made that it was not good for Adam to be alone. Yes, he had fellowship with his Creator, but there was something missing. God brought Eve to Adam. They were put together for fellowship, for sharing life, and for caring for creation together.

All through Scripture, the theme of the goodness of fellowship is continued. The Hebrew word hesed carries the idea of both kindness and goodness, and many times is used in the context of relationships. Many times this fellowship is around the table. Hospitality was an important part of the Israelites’ faith. When God delivered them from bondage in Egypt, he began their journey with a meal. In Deuteronomy 14:22-26, the people were told to take the tithe of their crops for the year and have a family feast at the Tabernacle. If they lived too far away, they were to exchange the tithe for silver and spend it on the makings of a feast at a closer location.

In the New Testament, Jesus came eating and drinking. His first miracle took place at a wedding feast, and he spent enough time at dinner parties that his critics called him a glutton and a drunk. Jesus spoke of the feast to be celebrated in the kingdom of God. The early church was known for many things. Two of these were a devotion to fellowship and a devotion to eating together. What we call the Lord’s Supper today was just a part of a full meal the church ate together. In the epistles, we are told to practice hospitality. No matter what the enemies of the early church said, they had to admit that the followers of Jesus loved others. One of the ways they loved was by welcoming others to the table.

God said that it was not good for us to be alone. It’s good for us to have fellowship with others, to share our lives with others, and to help and encourage others. One of the best places to do these things is the table. Whether it’s a cup of coffee and dessert, a pint in a pub, or a full meal, spending time with people around a table is a good thing.

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Peace

Today is International Peace Day. All over the world, people are thinking about peace, talking about peace, and working for peace. One of the goals of the day is that there be a day where there is no fighting anywhere in the world. Sort of a global cease fire. In the school where I work, students and teachers were asked what “peace” meant to them. Most of the answers including things like not fighting, no conflict, or treating others kindly. It is all of those things, but peace is also so much more. There is something which underlies all of those ideas. It is the idea of shalom.

The Hebrew word shalom means peace. It is also used as a greeting and a farewell. Shalom means more than just “peace,” more than just the absences of conflict. The word means wholeness, health, completeness, rest, and harmony. It is a concept that most don’t really understand because there is so little wholeness, health, rest or harmony in the world. Every day there is news of conflict somewhere in the world, or crimes committed against property or persons. Much of what passes for political speech is nothing more than arguing and trying to prove how evil the other side is. Even in churches, there is not the shalom  that should be there.

Jesus is described in Scripture as the Sar shalom, Prince of Peace. It is in Jesus that true shalom is found. He is the one who brings wholeness, who gives health. It is Jesus who completes us, who gives us rest. Only Jesus brings harmony as he reconciles us with God, and reconciles us with each other. Unfortunately, the world looks at those who claim to follow the Prince of Peace and sees division, arguing and fighting, and sometimes hatred. This should not be. We are told in 1 Peter 3:15 to be always ready to give an answer to those who want to know about the hope we have in us. I believe that means more than just telling people how they can go to heaven when they die. A large part of that hope is the shalom that we have in Jesus. We have something that the world is desperate for. Our problem is that we don’t realize what we have. We don’t realize that in Christ we are whole, we are complete, we are at rest, we are reconciled. If we can grasp that truth and let the Spirit form Christ in us, we can live in shalom. We can live in a way that is truly counter-cultural. We can exhibit the kind of hope that causes others to ask.

“May the Lord bless you and protect you. May the Lord smile on you and be gracious to you. May the Lord show you his favor and give you his peace.” (Numbers 6:24-26 NLT)