This Sunday, I had the opportunity to speak on John 15:1-17.
A New Morning
It was quite definitely early morning now, not late night.
“I’m so cold,” said Lucy.
“So am I,” said Susan. “Let’s walk about a bit.”
They walked to the eastern ridge of the hill and looked down. The one big star had almost disappeared. The country all looked dark gray, but beyond, at the very end of the world, the sea showed pale. The sky began to turn red. They walked to and fro more times than they could count between the dead Aslan and the eastern ridge, trying to keep warm, and oh, how tired their legs felt. Then at last, as they stood for a moment looking out toward the sea and Cair Paravel (which they could just now make out) the red turned to gold along the line where the sea and the sky met and very slowly up came the edge of the sun. At that moment they heard from behind them a loud noise–a great cracking, deafening noise as if a giant had cracked a giant’s plate.
“What’s that?” said Lucy, clutching Susan’s arm.
“I–I feel afraid to turn round,” said Susan; “something awful is happening.”
“They’re doing something worse to Him,” said Lucy, “Come on!” And she turned, pulling Susan round with her.
The rising of the sun made everything look so different–all colors and shadows were changed–that for a moment they didn’t see the important thing. Then they did. The Stone Table was broken into two pieces by a great crack that ran down it from end to end, and there was no Aslan.
“Oh, oh, oh!” cried the two girls, rushing back to the Table.
“Oh, it’s too bad,” sobbed Lucy; “they might have left the body alone.”
“Who’s done it?” cried Susan. “What does it mean? Is it more magic?”
“Yes!” said a great voice behind their backs. “It is more magic.” They looked round. There, shining in the sunrise, larger than they had seen him before, shaking his mane (for it had apparently grown again) stood Aslan himself.
“Oh, Aslan!” cried both the children, staring up at him, almost as much frightened as they were glad.
“Aren’t you dead then, dear Aslan?” said Lucy.
“Not now,” said Aslan.
“You’re not–not a–?” asked Susan in a shaky voice. She couldn’t bring herself to say the word ghost. Aslan stooped his golden head and licked her forehead. The warmth of his breath and a rich sort of smell that seemed to hang about his hair came all over her.
“Do I look it?” he said.
“Oh, you’re real, you’re real! Oh Aslan!” cried Lucy, and both girls flung themselves upon him and covered him with kisses.
“But what does it all mean?” asked Susan when they were somewhat calmer.
“It means,” said Aslan, “that though the Witch knew the Deep Magic, there is a magic deeper still which she did not know. Her knowledge goes back only to the dawn of time. But if she could have looked a little further back, into the stillness and the darkness before Time dawned, she would have read there a different incantation. She would have known that when a willing victim who had committed no treachery was killed in a traitor’s stead, the Table would crack and Death itself would start working backward.”
C.S. Lewis: The Lion, the Witch, and the Wardrobe
Christ is risen!
Feasting and Fasting
In the liturgical traditions, this time of year is the season of Lent, a period of fasting, reflection, and repentance leading to the remembrance of Jesus’ crucifixion and the celebration of his resurrection. The Lenten season lasts 40 days, beginning with Ash Wednesday, a day of repentance and remembrance that we are dust and to dust we shall return, and ending on the Thursday before Easter Sunday. During this time, people fast from certain types of food, from alcohol or tobacco, from social media, or any number of things. Others add some sort of service to others or other spiritual activity to their schedule. No matter what is done, the focus is on the fact that we are broken people living in a broken world. It helps those who follow Jesus reflect on why he died on the cross.
In many places where Lent is practiced, there is a period of time known as Mardi Gras, or Carnival. It is a time of feasting and partying, sometimes to excess. The day before Ash Wednesday is called either Fat Tuesday or Shrove Tuesday. According to Wikipedia, Mardi Gras is French for Fat Tuesday, referring to the feasting that takes place. Shrove Tuesday refers to the liturgical season of Shrovetide, which ends on that day. Many traditions consume pancakes on Shrove Tuesday. In many places, the Mardi Gras celebration begins the weekend before and Fat Tuesday is the culmination of the feasting.
The Bible speaks of both feasting and fasting. The Old Testament Hebrews were commanded to fast at certain times. There were also times of fasting for certain types of people or ministry. There were also time of feasting commanded. There were seven different feasts which the Israelites were commanded to attend. Deuteronomy 14 commands the people, once a year, to carry their tithe to what became the Temple in Jerusalem and eat it before the Lord in that place. If the way was too long for them, they were to sell their tithe, and when they arrived at the city, to buy whatever they wanted: oxen, sheep, wine or strong drink. The people of God were commanded to fast at certain times, and they were commanded to party at others.
Our little community of believers tries to carry on a bit of that tradition. We have a Mardi Gras celebration the Saturday before Ash Wednesday every year. We feast on pork, gumbo, and other foods. There is wine and strong drink, although it is rare when someone imbibes excessively. We believe that Christians should throw the best parties and bring the best wine. We also believe in reflecting on the fact that even though we are in Christ, we still sin and need to repent. This year we gathered on Ash Wednesday to serve dinner to a group of men at a homeless shelter, reminding us of our human condition. We will celebrate Good Friday and will feast on Easter Sunday.
We believe that the times of fasting or repentance remind us that the Kingdom has not come in its fullness, that we live in that in-between time. When we feast we look ahead to the wedding feast of the Lamb, when all things will be made new and we will live in the New Jerusalem, when there will be no need for fasting.
Even so, come Lord Jesus.
Repost: Dead, Yet Alive
This was first posted on June 15, 2012.
Those of you who have read this blog over the past three or four months know that one of the topics I wrote a fair amount on was death. Death to self, dying for others. Those posts came out of some recent experiences, and as I was thinking about them the other day, I was concerned that I may have come across as a bit morose. Over the last couple of months, I have learned a few things. Believe it or not, I am still very much a work in progress and am continually learning.
The biggest thing that I am learning is the difference between what so many of us see as living, and what Scripture tells us about life. Many people (Christians included) see life as all about getting as much stuff as you can. That stuff can be money and possessions, or career satisfaction and success. It can be friends and followers, or family. It can be any number of things. The prosperity gospel preachers tell us that if we just have faith, God will give us a life filled with health and wealth, and devoid of problems. Some preachers preach that if we just love everyone, our lives will be filled with friends. Many evangelicals preach that if we follow a number of steps (based on the Bible of course) we will have great marriages, successful children, and a joyous life. Even those who look on horrified at all those things teach that if we keep all the rules our life will be wonderful.
In John 10:10, Jesus states that he came so we could have an abundant life. There are many places in Scripture where a life of following Jesus is presented as the ultimate way to live. Jesus says in Luke 17:33 that those who lose their lives for his sake will find life. In Luke 18, Jesus states that those who give up family, etc. to follow him will receive those things back, and then some. Jesus does call us to come and die. He also says that dying is the way to real, abundant life. The problem comes when we expect that abundant life to include lots of friends, success in our endeavors, good health, enough money to do anything we want, or anything else we think will make us happy. We are like those described by C.S. Lewis in Weight of Glory, “It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”
We tend to see life in terms of what we can see and touch, when the life Jesus offers us rises far above the mundane things of this life. We are far too easily pleased. We set our sights on things that will pass away and miss the eternal pleasures the Father has for us right now. I wonder how many of those who believe God is in the business of giving them whatever they want believe that they will have those things in the new heavens and new earth. I hope none of us really believe that the things of this earth are the things that count. We do act like it many times.
As Christ calls us to die, let us remember that he also calls us to live. Live in him.
So, What’s Been Going On?
Last week I mentioned that a lot had been going on in my life. It’s true. There have been a fair amount of changes around here. All of these changes are good and will hopefully bring further good as time passes.
The first thing that came our way was the news that our daughter and her husband are expecting. They will become parents toward the middle to end of August. Not too very long afterward came the news that our son and daughter-in-law are going to be parents as well! They are adopting a baby boy who is slated to be born sometime between the middle of July and the beginning of August. So, all of a sudden we have gone from having no grandchildren to expecting two! God has answered a lot of prayers.
In the midst of all this wonderful news, I began a new career as a legal assistant for a good friend of ours. This was an answer to prayers that have been going up for the last two years, so needless to say, I am very grateful and happy. They say you can’t teach an old dog new tricks, but so far I think I’m learning a lot of new tricks. I’m looking forward to going in to work on Mondays for the first time in quite a while. It definitely has been an adjustment and is much more challenging than anything I’ve done in a while, but it’s certainly not boring.
Hopefully, I can be forgiven for not posting as much lately. If not, that’s okay too. Sometimes certain things have to take a back seat to life. I’m going to try to be more regular in my writing, but I’m not going to make any promises. Life is good, and it marches on. I hope all of you faithful readers have good things happen to you as you continue on your journey.
A New Morning
It was quite definitely early morning now, not late night.
“I’m so cold,” said Lucy.
“So am I,” said Susan. “Let’s walk about a bit.”
They walked to the eastern ridge of the hill and looked down. The one big star had almost disappeared. The country all looked dark gray, but beyond, at the very end of the world, the sea showed pale. The sky began to turn red. They walked to and fro more times than they could count between the dead Aslan and the eastern ridge, trying to keep warm, and oh, how tired their legs felt. Then at last, as they stood for a moment looking out toward the sea and Cair Paravel (which they could just now make out) the red turned to gold along the line where the sea and the sky met and very slowly up came the edge of the sun. At that moment they heard from behind them a loud noise–a great cracking, deafening noise as if a giant had cracked a giant’s plate.
“What’s that?” said Lucy, clutching Susan’s arm.
“I–I feel afraid to turn round,” said Susan; “something awful is happening.”
“They’re doing something worse to Him,” said Lucy, “Come on!” And she turned, pulling Susan round with her.
The rising of the sun made everything look so different–all colors and shadows were changed–that for a moment they didn’t see the important thing. Then they did. The Stone Table was broken into two pieces by a great crack that ran down it from end to end, and there was no Aslan.
“Oh, oh, oh!” cried the two girls, rushing back to the Table.
“Oh, it’s too bad,” sobbed Lucy; “they might have left the body alone.”
“Who’s done it?” cried Susan. “What does it mean? Is it more magic?”
“Yes!” said a great voice behind their backs. “It is more magic.” They looked round. There, shining in the sunrise, larger than they had seen him before, shaking his mane (for it had apparently grown again) stood Aslan himself.
“Oh, Aslan!” cried both the children, staring up at him, almost as much frightened as they were glad.
“Aren’t you dead then, dear Aslan?” said Lucy.
“Not now,” said Aslan.
“You’re not–not a–?” asked Susan in a shaky voice. She couldn’t bring herself to say the word ghost. Aslan stooped his golden head and licked her forehead. The warmth of his breath and a rich sort of smell that seemed to hang about his hair came all over her.
“Do I look it?” he said.
“Oh, you’re real, you’re real! Oh Aslan!” cried Lucy, and both girls flung themselves upon him and covered him with kisses.
“But what does it all mean?” asked Susan when they were somewhat calmer.
“It means,” said Aslan, “that though the Witch knew the Deep Magic, there is a magic deeper still which she did not know. Her knowledge goes back only to the dawn of time. But if she could have looked a little further back, into the stillness and the darkness before Time dawned, she would have read there a different incantation. She would have known that when a willing victim who had committed no treachery was killed in a traitor’s stead, the Table would crack and Death itself would start working backward.”
C.S. Lewis: The Lion, the Witch, and the Wardrobe
Christ is risen!
Advent
I’m thankful for the season of the church calendar called Advent. To me, it is a good antidote to the sometimes crazy Christmas season. This year the message of longing, hope, and anticipation resonates with me more than it has in previous years.
This has been a tough year. Ten people that I know have died this year, including my father-in-law, a dear friend, and some of my bus passengers, among others. Add to that the craziness of the political scene and other things, and I pray, “Even so, come Lord Jesus,” with more longing. As the people of Israel longed for their Messiah to come and deliver them, so I long for the King to return and set all things to right. I long for the day when all will be restored, when everything sad will become untrue.
Fortunately, along with the longing there is hope. Simeon and Anna lived with hope that the Messiah would come and their hope was rewarded. We can have hope that our Savior will return as he promised and that all our longing will be fulfilled. Because we know our Father loves us, we can live in expectancy that he will do as he has promised.
Embrace the longing, the unmet desires of the heart. Trust that all of the promises of a new creation will be kept. Celebrate the season as one who waits and hopes for the fulfillment of what our Christmas celebrations are but a dream.
Fruit of the Spirit: Joy
This is the second post in a series:
Part 1 is here.
Joy is defined as a feeling of great pleasure and happiness. I think that’s a good definition because the words translated “Joy” in Scripture can be defined that way. I also believe that joy, at least for the child of Abba, goes much deeper.
We can find joy in many things. For instance, I feel great joy in serving with friends at a local men’s shelter. I find joy in being with Jan, more so than with anyone else. I also find joy in simply spending time with my brothers and sisters.
What about when the shtuff of life hits the fan? That’s when we have to find our joy in what Abba has done for us in Christ. Jesus endured the sufferings on the cross because of the joy in knowing what that suffering would do. If our suffering somehow complete’s the suffering of Jesus and works for the Kingdom, then we can have joy even the midst of the most horrendous pain.
Abba, give us the joy in you that can lift us up and carry us through all things, even suffering.
Inside Out
A little while ago, Jan and I went to the movie theater to see Inside Out. The reviews were pretty good and a few people that I know had seen it and liked it, so we decided to give it a try. We both really enjoyed it and would highly recommend it. I thought the film had a good message that is relevant to those of us who follow Jesus.
In the movie, Joy was the leader of the emotions rolling around in the lead character’s head. The other emotions were Anger, Fear, Disgust, and Sadness. As the main character, a girl named Riley, went through different experiences in her life, the emotions all had a part to play. The only emotion that was sometimes shut out was Sadness. Joy was so dominant that she wouldn’t let Sadness do much of anything. As the film progressed, the girl and her family moved to a new town. Somehow, in spite of the best efforts of Joy, Sadness touched some memories and things began to rapidly deteriorate. At one point Joy and Sadness were sucked out of Riley and Anger was left to run things. Things went from bad to worse, until Riley decided the only thing to do was to run away and return to her former hometown.
As Joy and Sadness desperately searched for a way to save Riley, they went through a wide range of memories and things that had happened in her life. Finally, Joy realized that the only way to save Riley was to let Sadness play her part. That caused Riley to become sad and, in that sadness, return to her parents. As happens in most movies, everyone lived happily ever after. Joy realized that Sadness had an important part to play in Riley’s life.
I think that lesson is something that many Christians need to learn. We tend to want joy all the time. Our worship songs speak of how wonderful it is to be a Christian. “There is joy in serving Jesus.” We are told that the world out there needs to see us happy and “joyful” so they will want what we have. Some of us are told that bad things happen only because satan is attacking us, and we need to believe and rise above it, in effect pretending that we are not hurting. It is implied (and sometimes stated outright) that if we are sad, there is something wrong with our faith.
That way of thinking is contrary to so much of what we see in Scripture, and has not been the experience of God’s people through the ages. Even a quick reading through the Psalms shows a range of emotions, from joy and gladness to sadness and despair. A number of Psalms are songs of lament, asking God why evil happens to good people or why the wicked prosper. Most of those do end in confidence that God will act and that justice will be done. There is always a sense of trust in God even in the midst of deep despair, but the psalmists are always honest about their feelings. God’s people have always faced trouble. Jesus told us that we will have trouble in this world. We live in a broken world with broken people. The difference is the knowledge that our Father is in control, even when tragedy strikes.
By denying any of our emotions, we deny our humanity. We also deny our own brokenness and our own need of a Savior. By denying grief, we deny the opportunity to experience the deep comfort of our loving Father, and the chance to comfort others who may go through the same things. Life is not all sweetness and light. Evil still is active in the world. Sin is still around in us. There will be plenty of opportunities in life to experience sadness and grow from it, just as there will be plenty of opportunities to experience joy and happiness. We are citizens of a kingdom that is now, but not yet. Now we still must deal with grief. Someday all our tears will be wiped away and all sadness will be gone.
Until then, grieve when it’s time to grieve. Grieve well, as those who have hope. Rejoice when it’s time to rejoice. Rejoice well, as those who have hope. Don’t put on a happy mask and deny the sadness. Give space for the Spirit to do his work through everything that comes into life. Be a whole person.
Easter: Hope and Challenge
Easter is a time of great celebration. It is the pinnacle of the Church year, a day when we remember the resurrection of our Savior. Why do we celebrate? Why do we make such a big deal of this day? I would suggest that we celebrate for two reasons. The Resurrection gives us hope for the future, and it gives us hope and a challenge for today.
We have a hope for the future. Jesus said that he is the resurrection and the life, and that those who believe in him will never die. The apostle Paul tells us that Jesus’ resurrection means that we too shall be raised. When the kingdom of heaven comes in its fulfillment, we will be raised to never die. The resurrection of Jesus is the foundation of our future hope.
We also have a challenge and a hope for our day-to-day. When you look at the gospel accounts of the Resurrection, what you don’t see are mentions of the future hope. The followers of Jesus don’t say, “Jesus has been raised, so we will be raised from the dead and live with him forever.” That is in the rest of the New Testament, but the sense of the first disciples was more about now. Jesus is raised, so he is the Messiah. Jesus is raised, so new creation has begun. Jesus is raised, so we have a job to do. We are called to be heralds of this new kingdom.
Easter changes everything! The restoration has begun! We are subjects of a new kingdom, a kingdom of love, repentance, forgiveness, reconciliation. It is a kingdom in which we lay down our lives for our King and for others. It is a kingdom that puts loving God and loving others ahead of everything else. That is the challenge. There is hope along with the challenge.
The cross calls us to come and die. The empty tomb calls us to find that we can truly live. Because Jesus is raised, his Spirit is now in us, so we can die daily. We can give up our wishes, our desires, our comfort, our need to be right, our self-righteousness. We can show the world the truth, beauty, and goodness of Jesus by the way we love.
While we may live in the in-between time before the restoration is complete, we can live as Easter people because Jesus is raised. Let us begin to live in the power of the Resurrection today.