Lonely or Broken?

Back in the 80s, the group Yes put out a single titled “Owner of a Lonely Heart.” One line in the song reads, “Owner of a lonely heart, much better than the owner of a broken heart.” There are a lot of people who would agree with that sentiment, along with that expressed in Simon and Garfunkel’s song, “I Am a Rock.” I can understand the feeling. Many have had their hearts broken by friends, family, lovers. Abuse, violence, and death is a common part of the human experience.

While I can understand wanting to withdraw from intimate contact with other people, thinking that hiding the heart will make life better, I would disagree with the sentiment that being lonely is better than being broken hearted. I agree with C.S. Lewis, who wrote: There is no safe investment. To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken. If you want to make sure of keeping it intact, you must give your heart to no one , not even to an animal. Wrap it carefully around with hobbies, and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket – safe, dark, motionless, airless – it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. The alternative to tragedy, or at least to the risk of tragedy, is damnation. The only place outside of Heaven where you can be perfectly safe from all the dangers of perturbations of love is hell.

I believe a large part of the problem is our culture’s definition of love as something that will make the one loved happy and make the lover happy. It is a very self-centered thing. Because we can never make another person completely happy, and no one can ever make us completely happy, going into any kind of relationship with another person will be no safe investment. If you try to love others, whether as a spouse or friend, they may hurt you and you may hurt them.

As a follower of Jesus, I am commanded to love others. Not necessarily to seek to make them happy, and certainly not to make myself happy, although both of those things can and will happen at times. I am called to love others in a sacrificial way that seeks their good, even if that good may make them unhappy for a time. I am also called to love everyone, those who are like me and those who are different. This is where the rubber meets the road. Can I love my brothers and sisters in my local fellowship when we don’t see eye to eye? Can I love those who follow Jesus differently? If those whom I fellowship with aren’t “as far along in their walk with God as I am” can I love them?

In A Fellowship of Differents, Scot McKnight writes that to love others we must be committed. We must commit to be with those we seek to love. We must spend time with them, being a faithful presence. We must commit to be for them, to be on their side and let them know that we are for them. We must also commit to love them unto the person God has created them to be. As God’s faithful presence in us and his commitment for us transforms us unto the likeness of Jesus, so our loving relationships can transform those we love. It is in that loving unto that we run into difficulties. We don’t always take well to correction or teaching. We must be careful that we don’t hurry the unto before we have loved with and for. By our presence and support, our unconditional love, the Spirit can work in the hearts of those we love.

As someone who likes to be the one who fixes things, often with not so good results, I can tell you that what we need to do in our relationships is be faithful in our presence and support, and then trust the Spirit to do the work of changing hearts the way God wants, not the way we want. This is not easy because our love for others leads us to want them to be Christlike, and it can be heart breaking when it doesn’t happen. But, the results are not up to us. We are simply called to love as Jesus loves us. Period.

Let us show the world around us that we belong to Jesus by our love for others, especially our brothers and sisters.

A Challenge and an Opportunity

Conservative writer George Will, in an interview on CNN, said that he believes that President Trump’s effect on the civil discourse in this country will be more damaging than Richard Nixon’s activities during the Watergate scandal. Whether or not you agree with him, I think it’s safe to say that the public climate in the United States is not good.

Take a look at campaign advertising the past few years. Almost all of it is aimed at painting an ugly picture of the opposing candidate. If you do a bit of digging you can find out that much of the advertising is at best half truths, and at worst bald faced lies. There is usually very little talk about the issues. Actually, this kind of thing has been going on during most of our history as a nation. It’s more widespread today because media is more advanced and covers a broader area. It does seem though, that the amount of vitriol in the public square is quickly reaching toxic levels.

Honestly, I don’t expect folks whose lives are all wrapped up in the kingdom of this world, who believe that human government will solve all our problems to act much differently. If you believe that your favored form of government is the only form of government it’s natural to see the other party as a threat to your way of life. From there it’s a short step to seeing individuals who disagree with you as evil. Don’t even try to tell me that is not happening.

What saddens me is seeing people who claim to belong to Jesus acting like those who don’t. Christians on both sides of the political divide attack other Christians, each side claiming that their views are the only ones influenced by Scripture, and that the other side is of the devil. Take a look at any of the social media sites and you see posts, from people who call themselves Christians, that are filled with hatred and misinformation.

This toxic climate presents followers of Jesus with a challenge and an opportunity. The challenge is to begin to treat those who are our brothers and sisters with the sacrificial love Jesus commanded. Pagans in the first century recognized the love Christians had for each other as something unusual. Christians were also known for showing love to the pagans. When unbelieving citizens of a city fled an outbreak of disease, it was the Christians who remained, taking care of the sick. We here in 21st Century America are still called to show love to fellow Christians. We are not told to love those who agree with us and show hatred to those who disagree. Loving each other is a challenge because we have bought into the idea that government can be used to advance the kingdom of God. Whether on the right or on the left, we forget that the United States, as great as it is, is still a kingdom of this world. We need to remember that we are citizens of a greater kingdom, with a greater agenda.

The opportunity is great. As the civic discourse grows more vitriolic and the world around us grows darker, we have the opportunity to show a better way. The first century church showed the Roman Empire that the sacrificial way of the cross was the only true way to be human. Through simply living out their faith, they turned the world upside down. Imagine what it would look like if followers of Jesus decided they were going to show love to others, in person and online. What would it look like if Christians were known for their civility in discourse and their willingness to listen, not just “own” the other side? How about if, instead of shouting at people, we showed them the truth, goodness, and beauty of the Gospel?

May those who we deal with see, not partisans, but Jesus.

Hurry Up and Wait

“Hurry up and wait” is a phrase that some who have served in the military my be familiar with. It is also a phrase that describes something that those who have Huntington’s Disease or care for someone who has it have to keep in mind in their day-to-day.

When Jan and I went to the Huntington’s symposium last year, one of the speakers told a story of speaking with a man with HD. He would ask a question and the man wouldn’t answer right away, so the speaker would ask him a further question to clarify. The man again wouldn’t answer right away. After a few minutes of this, the speaker asked the man if he was getting frustrated and the man told him that he indeed was getting very frustrated. The man said that the speaker kept setting his clock back. When asked what he meant the man described his thinking process as a hand on the clock. As he tried to process each question, the hand was moving from twelve o’clock toward six o’clock. Each time the speaker asked him another question, the hand was interrupted in its movement and had to reset back to twelve o’clock.

Hurry up and wait is one of those aspects of the new normal for those affected by HD. The processing of questions, ideas, etc. is slowed down. As the disease progresses, the person may lose a great deal of the ability to carry on conversations because of the length of time needed to process. This can lead to frustration for the one who has HD, the ones who are caretakers, and friends and other family members. Hence the reminder to hurry up and wait. Patience is needed by all involved. Those with HD can be just as frustrated, if not more so, than others around them.

As we journey together through this new normal, we are having to learn to be patient. I am learning that the answers will come if I am patient enough to wait. Jan is learning to be patient with me when I just think about the “hurry up” part of the phrase. Even though it is not easy, I think it has given me a greater appreciation of Jan as my wife and as a human being with worth, regardless of whether or not she comes up with a quick response.

I would appreciate your prayers as we journey down this back road together.

Anger

A while back, I wrote a post about the number of folks that were letting their lives be ruled by fear. It seems to me that a growing number of people are also angry. This anger may be driven by their fear. We do have more of a tendency to get angry when we’re fearful or when we don’t understand something or someone.

Some of the prevalent images in the news or social media lately have been images of anger, from the white supremacists with their garden party torches, to the folks on the other side who just want to tear things down. They are angry. Angry because this group of people are getting what seem like advantages that they don’t have, or angry because that group is trying to assert their rights. Neither side is interested in sitting down and trying to have a conversation because they are too busy being angry. Road rage is becoming a bigger problem. Some folks will shoot you if you don’t go fast enough and they have to slow down.

There are things to be angry about. Some of the folks who are expressing their anger have a legitimate gripe.  I see situations almost every day that make me angry. The problem is not anger as such. The problem is letting that anger become so big that it takes over and drives everything we do. We focus on being angry and don’t take that anger and let it be the fuel for positive work.

In his letter to the Ephesian church, Paul writes that we should “Be angry and do not sin; do not let the sun go down on your anger.” Things are going to happen that make us angry. That anger may spring from selfishness or it may be justified. It may even be “righteous anger.” In that anger, we are not to sin. We are not to let that anger cause us to harm or even denigrate another person. We are to deal with that anger and whatever is causing it. If I am angry at someone because they have done something I don’t like, the first thing I need to do is ask my self if the anger is justified. As I have grown older, I’ve become more convinced that most things are just not worth getting angry about.

The second thing that I need to do is ask if there is anything I have done against the other person. Maybe their action was a reaction to something I had done. If so, I need to try to make it right. The third thing I need to do is ask if there is anything I can do in a positive way to help the situation that I am angry about. I can be angry about injustice, but I must realize that there is only so much I can do. A hard lesson for me to learn was the fact that I can’t save everybody. I can only do what God gives me to do and trust him for the outcome.

Those of us who call ourselves followers of Jesus should be the least angry people. We are to be gentle, compassionate people. Others should see the hope that is in us and want to ask aboutit. We should live lives that make people thirsty for the truth, goodness, and beauty of Jesus. May it be so.   

Church Signs: “The Best Thing We Can Give Someone​…

…Is Our Prayers.”

Usually my church signs posts are about the disagreements I have with the message on a particular sign. This time I agree with the message, to a point.

We are encouraged and commanded to give our requests to our Father, whether those requests are for ourselves or for others. In the Sermon on the Mount Jesus tells us that we are to ask God to change a person’s heart when anything we might say to them would be like giving pearls to pigs. Prayer is important and it is a perfect way to show others that we care.

Unfortunately, it’s far too easy for us to use prayer as an excuse to avoid doing things for people. We’ll say that we will pray for someone when we have the ability to help them out ourselves. Sometimes we simply forget to even pray for them. That is not a good thing. James tells us that if we say, “Go in peace; keep warm and well fed,” it does no good. In the same way, if we say, “I’ll pray for you,” but don’t help when we can, it does no good.

The criticism that Christians are more interested in a person’s soul than their physical needs has some validation if the only thing we do is pray. At the same time, prayer is not a last resort when nothing else is working. We need to do both. We are to pray for the kingdom to come and for God’s will to be done on earth as it is in heaven, and sometimes we are the means through which that happens.

The best thing we can give others is prayer, and our help, and our love.

Fruit of the Spirit: Kindness

This is the fifth post in the series.

 Kindness is a term that describes how God has looked on us and treated us in Titus 3:4-5. He had compassion on us and showed us kindness through Jesus.

The Hebrew word “chesed” describes a kindness that is loyal and loving in the book of Ruth. It is more than just a feeling of love. It is a term of action, of doing good to those who don’t necessarily have any claim on us. It is the way people treat little children, with compassion and tenderness.

As the Spirit grows kindness in us, we become people who are loving in our actions toward others. We become more compassionate, not just in our hearts, but also in our hands. Kindness can take many forms. It can mean giving a gift, making a meal, spending time with one who is grieving, listening to someone who is going through a hard time. It can mean forgiving someone and restoring a relationship. It can be simply being available. Any thing we can do to show love to another.

May the Spirit produce an increasing crop of kindness in us.

Part 1
Part 2
Part 3
Part 4