A Sestina for Christmas

This is one of my earliest attempts at poetry from a few years ago.

It’s the time of year we call Christmas
A time we spend with friends and family
It’s a time for us to worship
We worship a baby
Who was born in a stable
But do we worship the King?

The child who came was born a King
Do we just see a baby?
Who do we worship?
During the time we spend with family
In this season of Christmas
Who do we see in the stable?

It was strange there in the stable
Not the usual place for the birth of a King
But there was the baby
His mother welcomed him to the family
We call this Christmas
Who do we worship?

There is only one worthy of worship
He lay in a stable
Surrounded by his family
At Christmas
We too often forget the King
And focus on the baby

It is wondrous that he was a baby
Born in a humble stable
So we celebrate at Christmas
Who do we worship?
A King?
Or an infant in a human family?

Yes, part of a human family
Born a baby
In a stable
He is more. He is King
He is worthy of worship
At Christmas

As we celebrate Christmas, surrounded by family
Remember that we worship much more than a baby
Born in a stable. We worship the King!

Merry Christmas!

Birthday Reflections

As of today, I have completed my sixth decade on this earth. I remember, when I was young thinking that sixty was so old. I don’t feel that way anymore, except when I get out of bed in the morning.

It’s been an interesting journey so far. As a wise man once said, “What a long, strange trip it’s been.” It’s not been a story for the ages, although there have been many moments that were memorable, at least to me. As I look back I see a life that was just a little bit outside of what some would call normal. Of course, what is normal?

Like everyone, I have had highs and lows. I have been married to a wonderful woman for thirty five years now and that union continues to be a high. My two beautiful children are happily married and are making their own way in the world. Looking back I see that my family has always been the best part of my life. I have had good jobs and bad jobs. I have lost good jobs and bad jobs. While I never got what I thought was the dream job, I’ve always had the sense that I was in the right place, even if I was there in order to learn some lessons. I have had good friends through the years. Some continue as friends, others have been lost and replaced by better friends.  I have been hurt by people and learned to forgive. I have hurt people and I hope they have forgiven me. I have learned from each of them.

I have traveled through the Christian landscape, from fundamental Baptist circles where I didn’t quite fit in, to a small Presbyterian church where I feel love and acceptance. Along the way I dabbled in Reformed Baptist, non-denominational, simple, and house churches. I have been fed up with church and ready to call it quits. I have gone from being an advocate of attractional worship that uses music to bring in a crowd, to believing that it is in intimate community that we really are formed into the likeness of Jesus.

As the years have gone by, I have become far less convinced that politics can make lasting change, and far more convinced that being an agent of Jesus’ Kingdom is the only thing that can. I have grown less tolerant of those who are convinced that their way is the only way, and that those who disagree are the enemy.

I have traveled the back roads on this journey. I have not been been successful in business, have not built any empires. I have not been named man of the year, or been roasted in front of a large crowd. I’m not famous. Hopefully I’m not infamous. I don’t really care about all that stuff. I do hope that I have touched some lives in a positive way, that I have made a difference in a small way, that others have seen a bit of Jesus in me.

Sixty years. It does seem like a long time. But, it’s not enough. In many ways it feels like the start, like there’s much more out there. Maybe with all the advances in medical science, I’ll have sixty more. Who knows?

The Pilgrims and Community

The other night, we watched an episode of The American Experience that dealt with the Pilgrims and their settlement at Plymouth. It was interesting and brought out historical facts that will cause one to look at the whole story a bit differently.

According to the program, many of the things we have been taught about the Pilgrims, including some of their writings, are not totally accurate. It is true that we have tended to romanticize them and turn the settlement of New England into legend. It is also true that these settlers, whom we have made almost mythical characters, were actually frail humans with the same foibles and failings as the rest of us. Knowing that makes their story all the more interesting and inspiring.

One of the striking characteristics of the Pilgrims was their desire to live life together in community. They attempted to follow Jesus as the early church did and developed a love for and commitment to one another. The Pilgrims were not perfect in their attempt to be the church. They were suspicious of outsiders who did not see things the same. They were forced to accept non-Separatists as part of their settlement. Like most people of the time, they saw the Native Americans as savages. They succumbed to the temptation to close ranks and focus on themselves, rather than reach out to those around them and be a blessing to them.

Jan and I are part of a faith community that attempts to live our lives together and disciple one another. We too are not perfect and sometimes our attempts at being the church falter. Other times they move forward in fits and starts. It is a messy business and sometimes we hurt and are hurt. Most of us seem determined to stick with it because we believe it is the best way to live this life as followers of Jesus. Learning more about the Pilgrims’ community helps me have hope.

In spite of the frailty and failings of the Plymouth settlers, some great things came from them. The Mayflower Compact was an example of people who thought differently coming together to form a community. The persistence of the Pilgrims made the later settling of New England possible. While they may have been fallible humans, their strong faith is inspiring. In spite of the messiness of their community, the Pilgrims were greatly used by God.

I need to remember that God can do great things in and through our community, as well as other communities, in spite of the times we fail and fall on our faces. Don’t give up. You never know how God is going to us you.

Blast From the Past: 1 Corinthians 13 for the Elections

This is usually a post for a presidential election year, but I think it works now because the division and anger seems to be in high gear a year ahead.

If I speak with a silver tongue and can sway hundreds, but have not love,
I am only a resounding gong or a clanging cymbal.

If I have the gift of prophecy and can fathom all polls,
and if I have a faith that can move political mountains, but have not love,
I am nothing.

If I give all I possess to the national committee
and surrender my time to run a phone bank, but have not love,
I gain nothing.

Love is patient with those of the other party.
It is not jealous of opponent’s fund raising,
it does not boast of its candidate, it is not proud.

It does not rudely argue political points, it is not self-seeking,
it is not easily angered when others disagree, it keeps no record of wrongs.

Love does not delight in negative campaigns
but rejoices in the truth.

It always protects the reputation of Christ, always trusts God is in control,
always hopes for the best, always perseveres in living as a disciple of Jesus.

Love never fails. But where there are campaign promises,
they will be broken;
where there are silver tongued orators,
they will be stilled;
where there is knowledge of how to govern,
it will pass away.

For we have partial knowledge and we govern with that knowledge,
but when the True King comes, imperfect government will disappear.

When I was a partisan, I talked like a partisan,
I thought like a partisan,I reasoned like a partisan.

When I recognized who the True King is,
I put partisan ways behind me.

Now we see but a poor reflection;
then we shall see face to face.

Now I know in part;
then I shall know fully, even as I am fully known.

And now these three remain:
faith, hope and love.

But the greatest of these is love.

Love Revival

I know. It sounds like the title of a Motown song. It’s the best I could come up with.

A number of Christian groups are seeking revival. Of course, revival means different things to different people. To some, a revival would mean a return to the morals of the past. To others, it means an increase in charismatic activities. Still others are looking for a revival of adherence to doctrine.

While a revival of some of those things may be a good thing, I believe what is needed is a revival of love. The vital importance of love is a theme that runs all through the New Testament. In the gospels, Jesus tell is that the two greatest commandments are, love God with all our being and love others as we love ourselves. He later upped the ante when he said to his followers that we are to love our brothers and sisters as he loved us.

The Apostle Paul said that we can perform all sorts of good and even spiritual acts, but if we don’t have love we are wasting our time. He also said that what counts is faith working through love. Peter tells us to love one another deeply. It is hard to read through any of the apostles’ letters and not find commands and encouragements to love one another. We are commanded to love more often than anything else we are told to do. It seems that love is something that God thinks is pretty important.

I believe the Church needs a revival of love for God that is shown by following Jesus and doing what he commands, and a revival of a love for others that is self-sacrificing and lays down our lives for others. It was said of the first Christians, “Behold how these Christians love one another.” Stop and imagine with me. What would the Church be like if those of us who claim to follow the one who laid down his life for us really loved God and didn’t just talk about it? What would it look like if we laid down our lives for others and were known for our love rather than what we were against.

I for one, would love to find out.

How Quickly We Forget

A few weeks ago, the nation was shocked at the senseless murders of nine people at Emanuel African Methodist Episcopal Church in Charleston. The next day, many were shocked at the forgiveness extended to the shooter by the families of those killed. The shooter, Dylann Roof, carried out his crime in an effort to start a race war. While there was not widespread violence in the country immediately afterward, I fear that, in some way, the killer succeeded.

We seem to have forgotten what we saw that day when the families forgave the man who had so brutally taken their loved ones from them. What we saw was the result of the gospel. Those who realized they had been forgiven much, forgave much. The media and many of the politicians noted what was an extraordinary event, and then moved on. Moved on to the controversy surrounding the decisions to remove the Confederate battle flag from the state capital in South Carolina and from other public buildings as well as stores and on-line marketplaces. Those decisions brought out rebel flags by the thousands, by those who believed it was their right to fly the flag regardless of what others may think or feel. Add that to the already tense climate caused by a number of police involved shootings (both as shooters and as victims). It seems as if the divide between the races has been widening in recent weeks. There is much rhetoric by people on either extreme that is designed to keep things stirred up. Very little is said about coming together in a spirit of  reconciliation to attempt some healing. There is not a great deal said about having a necessary hard conversation about the state of things in this country. It seems that the majority is simply interested in proving that they are right and everyone else is wrong.

I can understand the lack of desire for forgiveness and reconciliation from those who do not claim to follow Jesus. Those concepts are foreign in a world that tells us to demand our rights, to fight back, to make sure the other gets what’s coming to them. What pains me is the number of people who claim the name of Christ and carry on in the same manner as those who don’t. If an individual claims to be a Christian, why would they post on social media things that tell others that they are going to continue to fly the flag, or whatever action that their “side” is taking, regardless of what others may think, forgetting that some of those they may be offending are their brothers and sisters in Christ. I really don’t believe that is something that shows others the love of Christ. We of all people should be at the forefront of attempts to bring reconciliation. We should be the first to, in the words of Jeremiah, “Seek the peace and prosperity” of our city. Maybe we have no interest in reconciliation outside of our immediate area because we have not practiced it in our families or churches. It’s far to easy for us to simply uproot ourselves and leave family or church, and not attempt the hard work of repenting, forgiving, and reconciling.

All this is in spite of clear commands from the One we claim to follow. Jesus tells us we are to love our enemies, forgive those who sin against us, seek to be forgiven by those we sin against, and seek reconciliation and peace with others. We are called to love others as Jesus loved us. In fact, love and forgiveness are so important that they are the distinguishing marks of a Christian. Jesus said that it is those who are forgiven much who love much. I don’t know about you, but I certainly have been forgiven much. When we think of the lengths our Father went to in order to reconcile us to himself, how can we do anything less than forgive and seek reconciliation?

Scripture says that judgement begins at the house of God. It’s time we take a look at ourselves.

Church Signs: We Are Not Closed

In my travels driving a shuttle bus for a local camp, I pass a church that has a sign out in front. Over the years they have put up some interesting messages, some of which have been fodder for my blog posts. Early in the summer, there was no message on the sign. The sign remained silent for a number of weeks, and I began to look for signs of life each time I drove by. Evidently I wasn’t the only one who wondered if they had gone away. Just recently, a message appeared advertising their vacation Bible school. At the bottom of the message was an addendum, which read, “We are not closed.”

As usual, the wheels in my head started to turn. I started thinking about what people would say if a particular church closed. Maybe it would be useful if we asked ourselves, “If my church closed, would anyone notice? If they did notice, why would they notice? What difference would it make?”

Would folks notice because the Sunday traffic in their neighborhood suddenly dwindled? Maybe the sudden ease of getting a restaurant table on Sunday afternoon would catch their attention. Would the people in your city take notice that they are no longer harangued by people yelling at them, telling them how wicked they are? Would your neighbors notice that you are no longer there, and rejoice?

Or, would your city discover that you are gone, and mourn? Mourn because there is now a gap in the care for the poor in that city. Mourn because there is a lack of salt and light in certain areas of the city. Mourn because the church was a place from which people went out and brought the kingdom of grace, love, and shalom to their city.

There are other questions. If your church closed, would it, should it make any difference in how your city is blessed? Do you need an organization or program to love your neighbors or serve those less fortunate? I know that there are things that are better accomplished by larger groups, but do we need them to love others and be good neighbors?

Let us, as individuals, shine our light and love those around us as Jesus loves us. Let us, as groups of Jesus followers, band together to be a blessing to our cities. Let us take the words of Jeremiah seriously and seek the good of the city in which God has put us. Let us live such lives as would cause those around us to be glad that we are there, whether as individuals or as part of a church congregation.

Flag or Cross?

The news this week is full of stories about the decision of the governor of South Carolina to push for the removal of the Confederate battle flag from the statehouse grounds. Polls are being taken, politicians are being interviewed, and the network talking heads are weighing in. In much of the discussion, the controversy is being used to advance one agenda or another.

To me, the issue boils down to what should I, as a follower of Jesus, think about this. First, some personal background. I was born in Rockville, Maryland, to parents who were raised in the North Carolina mountains. I remember going into the center of what was then a small southern town just outside of Washington, DC and walking past a memorial to soldiers from the area who had fought for the Confederacy. My family has been in North Carolina since the late 18th century and were some of the first settlers in the western part of that state. I have ancestors who fought for the South.

Because of this, and because my birth place is south of the Mason Dixon line, I have always considered myself a Southerner. Had I been alive in 1861, I probably would have fought for my state against those who were seen as invaders. None of my ancestors had slaves and were farmers rather than rich planters, so I don’t think my motive would have been to preserve slavery. It was a different time then, and a person’s state meant much more to them than the nation did. So, I get those who feel that the battle flag is about their heritage as southerners. I have felt the same way, and still would except for how that flag has been co-opted.by those who espouse hate and how it causes pain to the hearts of others. I have also learned more about the philosophy on which the Confederacy was founded, and as a Christian, I cannot be okay with that.

In this post, Russell Moore writes something that I believe anyone who calls themselves a Christian must take seriously. He writes:

The symbol was used to enslave the little brothers and sisters of Jesus, to bomb little
girls in church buildings, to terrorize preachers of the gospel and their families with 
burning crosses on front lawns by night. That sort of symbolism is out of step with 
                    the justice of Jesus Christ.
I get what the flag means to white southerners who love their heritage, and I have no problem with anyone flying the flag on their own property, although I would encourage sensitivity to neighbors. I also am beginning to understand what the flag means to those whose heritage includes enslavement, oppression, beating, death, and discrimination. As one who follows the King whose kingdom includes every race and tongue, I cannot be for something that causes heartache to my brothers and sisters in Christ.  

Prayer for Charleston and Beyond

Father, we pray for the people of Charleston, for the families of those killed and for those injured. We pray for continued healing and strength in the weeks and months ahead. Thank you for the gospel we have seen in the forgiveness extended toward the shooter. Let that spirit of forgiveness and love spread throughout the city, throughout the state, and throughout the nation.

We pray that you would take what was meant for evil and turn it into the good of repentance, forgiveness, and reconciliation between races, between denominations, between political parties. May your church be united in the love of Christ and may the world know who we are through that love.

Let your name be hallowed, your kingdom come, and your will be done even in the midst of tragedy.

Amen