Category: kingdom

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The Lord’s Prayer: Forgive Our Debts…

As we pray through the prayer that Jesus taught his disciples, we pray for the Father’s name to be praised, for his kingdom to come on this earth, and for our Father to give us what we need. In the midst of this we must remember that, since we live in a broken world, there will be debts that we will incur in our relationship to the Father, and debts that others will incur as they relate to us. Because the term “debt” brings to mind financial stuff, and because we have a tendency to downplay the wrong that we do, I prefer to use the word “sin.”

In the gospels, we see Jesus forgiving sins and telling others to forgive. Jesus’ ministry was one of forgiveness and reconciliation, and he calls his followers to be people of forgiveness and reconciliation. Luke tells us of the time Jesus was at the home of Simon the Pharisee, where his feet were washed by a “sinful” woman. Jesus stated that those who have been forgiven much are those who love much. None of us can say that we haven’t been forgiven much. Well, I guess you could say it. But you’d be wrong. Just sayin’. We have been forgiven our sin against a holy God. That makes what God has done for us pretty huge. In our lives, I seriously doubt that any wrong done to us comes close to the wrong we have done God.

Matthew tells us of Peter’s question of how many times we should forgive someone who sins against us. Peter though he was being generous with a number of seven. Jesus once again ups the ante. He states that we are to forgive seven times seven, or seventy times seven, depending on which translation you use. Jesus is not saying that we are to keep track of the wrongs done to us, and drop the hammer on the fiftieth or four hundred ninety first time. Many times, the number seven in Scripture speaks off completion. Maybe what Jesus is saying here is that we should forgive others completely and utterly no matter how many times they sin against us. I believe that Jesus’ words imply reconciliation. Someone is not generally going to have the opportunity to wrong us multiple times unless we are in relationship with that person. We are called to be vulnerable with our brothers and sisters, being willing to be hurt by them and forgive.

In the same passage in Matthew, Jesus tells the story of the servant who owed his master a huge chunk of change. The master graciously forgave the entire debt, only to find out that this servant then went and imprisoned a fellow servant who owed him just a few bucks. I believe that the thrust of this story is that we have been forgiven an unpayable debt, so we are to forgive those who are indebted to us in what is essentially a minuscule amount. If we do not forgive, we are telling the world that we haven’t been forgiven. Again, when we consider our huge debt that God has forgiven, how can we not forgive the tiny debt that anyone owes us. The Father has forgiven our great sin, and no wrong that is done to us can ever match that.

We are to live as forgiven, and forgiving, people. Anything less is contrary to what our Father wants.

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The Lord’s Prayer: Thy Kingdom Come…

After we ask that our Father’s name be lifted up and glorified, we are taught to ask that God’s kingdom come and his will be done on the earth as it is in heaven. All Christians believe that God has a kingdom. The arguments are over what that means. Some believe the kingdom is something off in the future, and will be a literal rebuilding of the  Davidic kingdom, lasting one thousand years. Others believe that the kingdom is happening now and will be fully established when Christ comes again.

I come down on the side of those who believe that Jesus came to bring the kingdom and it was established at his death and resurrection. This kingdom is here and now, and it will be finally realized when Christ comes again to restore all things. Jesus’ teachings about the kingdom of God are about a kingdom that his hearers could enter into, a kingdom that was available to them right then. I don’t believe that the Sermon on the Mount was about characteristics of citizens of a future one thousand year kingdom, or that it was an offer that was withdrawn when the gospel went to the Gentiles but will be given back to Israel sometime in the future. The teachings of the apostles also are about being part of a present kingdom, one that began when the King allowed the ruler of this world to do his worst and conquered death and hell, a kingdom based on sacrificial love rather than power and force. The early church didn’t get in trouble because they were telling folks how to accept Jesus as their personal Savior and go to heaven. They suffered persecution because they were proclaiming their allegiance to a King other than the emperor in Rome.

As we pray for God’s kingdom to come and his will be done, we are praying for love to reign, for grace, mercy, and justice to come more and more in this world. We are not saying that our own efforts can bring in this kingdom, but we are praying for God to do his work in and through us. Whenever we show love to our neighbor, extend grace to someone who doesn’t deserve it, forgive those who have wronged us, or work for justice for the least of these, the kingdom is coming to earth. God is doing the work of redeeming and restoring his creation, and we are called to join him in that work. That is what we pray for.

May God’s kingdom come and his will be done in and through us as we follow the  King.

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The Lord’s Prayer: Our Father

In our Sunday evening gatherings, we have been looking at what is commonly called the Lord’s Prayer. It is the prayer that Jesus taught his disciples to pray. The text is found in Matthew 6:9-13 and Luke 11:2-4. Growing up, it was rare for me to hear this prayer in church. It was seen as something those ritualistic churches did in a rote manner and came close to a “vain repetition.” I believe I missed out on something that is a good thing for us to do in our personal and corporate prayers.

Jesus begins the prayer with, “Our Father in heaven.”  We are told many times in Scripture that God is our Father. We are born into God’s family and we are adopted into the privileges of a son. More than that, we are told that we can call the Creator of the universe, “Abba” or “Papa.” We have an intimate relationship with God. Unfortunately, many do not have good memories of their fathers. Some were abusive, or harsh. Others were absent. Some have a hard time with the concept of God as Father. I have heard that the best way is to think of the absolute best father one can imagine and realize that God is infinitely better than that. He is the perfect Father who never abuses, who is always there, and who loves his children with an inexhaustible love.

Luke goes on in his gospel to describe our Father as one who always gives us good things. When my children were growing up, I desired to give them good things and they knew that if they asked for something, I would give it to them if I was able. I didn’t give them everything they asked for, because I knew some things were not good for them to have. If they asked for food, I certainly wouldn’t have given them dirt or rocks. In the same way, our Father gives us good things. Does he give us everything we ask for? No. If we ask for something that is not going to be good for us, or something that is going to cause harm to others, God usually denies those requests. Just as I knew better than my small children what was good for them (at least part of the time), our Father knows far better than we what is good for us and for his kingdom. Because he loves us, we can and should trust him to give us exactly what we need.

God is our Father in heaven. In the midst of asking and receiving from him, we also remember that he is God, and we are not. He has made us his children and given us his Spirit to guide us, but God is the  final authority on how we live and on what he grants us. God is not a cosmic candy store where we can just put in our order and expect results. We often don’t know what is best, but God does. We don’t know how things are going to turn out many times, so we can become fearful and feel that the Father really doesn’t have a good heart toward us. If we remember that God is a loving, gracious, Father in heaven, and that he knows the end from the beginning, we can trust him no matter what and be grateful for each and everything he gives us, even when it seems as if he is giving us things that are not good.

Trust your Heavenly Father. His heart is good to his children and we can trust him absolutely.

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Yet Another Political Post (Sort Of)

If you’ve been reading this blog for awhile (is there anyone really?), you know that I rarely post anything political. Sometimes things get to a point where I just have to break with tradition and say something. This is one of those times.

The air is hot with political goings on. A congressional district in South Carolina has elected a former congressman/former governor who has been the fodder for late night television comedians. At least four storms have hit the current administration, and any number of controversies continue to pop up from time to time.Conspiracy theories abound on both sides of the political aisle, and the gap between “left” and “right” continues to widen. Facebook posts range from support of “our side” to almost wishing the other side would die horribly. To be honest, some of the things that are said and put on-line are sad.

In all of this I am reminded of one thing. Jesus is the King, the one we who call ourselves Christians owe our allegiance to. I am reminded that the United States, while it may be the best nation on earth (and you’re free to think otherwise), is still a kingdom of this world. As such, it will never be God’s kingdom on this earth. The President, no matter who they may be will never be perfect. And everything they do will not be “God’s work.”

Christians in America have fallen into the trap of thinking that we can bring the Kingdom to earth using human means. Of course, this is nothing new. It started with Constantine, and has continued through the centuries. As Dr. Phil asks, “How’s that working for you?” (I can’t believe I just quoted Dr. Phil!) We have somehow bought into the notion that political power is the way to save society. We have embraced the sword while claiming to follow the Prince of Peace who gave his life. We have believed that we can change people through legislation, forgetting that true change can only come from within.

Many Christians live in fear, not really believing that our God is sovereign. God is the one who sets up and takes down kingdoms. All of the kingdoms of this world, including the United States, belong to Christ and are under his rule. He uses them as he sees fit, and moves on when he is finished with them. We have nothing to fear. Even if this country becomes just like the European nations, or just like an old time banana republic, our God is in control and is working to bring about the renewal of all things. Our hope is in God, not in kings or princes, congressmen or presidents.

I don’t believe we have to totally stay away from the political scene. We are told to seek the good of the city where we are. We are told to be good citizens and obey those whom God has placed in power. We live in a nation where we have the right to participate in the political process. I’m not saying we should all sit on our hands. All I am asking is that we remember where our allegiance lies. We are citizens of a kingdom that does not operate by the ways of this world. The Kingdom of God does not come with a sword, but with a basin and a towel.

God help us to focus on what Christ has called us to do. Make disciples by showing the love and grace of the Father to others. Anything else is not our task.

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Win-Win. Or Is There Something Else?

In one of the classes I assist, the students are learning how to negotiate. One of the sections is about finding a win-win solution to a problem. That is a popular way to try and negotiate differences, as it offers a way for both parties to get at least part of what they want. Steven Covey was a popular proponent of this approach. While this is probably a good way for nations, corporations, etc. to handle ironing out conflict, I believe that there may be something else for those of us who follow Jesus.

The kingdom that Jesus is over is a kingdom that is upside down according to the world’s way of looking at things. The kingdom was inaugurated when the King allowed the most powerful kingdom of that day, and the power behind that kingdom, to put him to death. This King called his followers to take up their cross, to lose their lives for his sake, and to love sacrificially. He called us to turn the other cheek and do good to those who treat us badly. In 1 Corinthians 6:1-8, Paul tells the church in Corinth to allow themselves to be defrauded rather than hurt the witness of the church. Sounds a little different from win-win, doesn’t it?

What if followers of Christ began to give up their rights and wants in favor of what their brother or sister desired? What if, instead of convincing others to do it our way, we gave in. What if we were willing to lose, if it benefited a brother or sister and built up the kingdom? What do you think would happen if we all decided to lay down our lives for others in the church? What if we all decided to die to our own agendas, our own desires, our selves?

I suspect the church would look a whole lot different than it does now. But, that’s just me.

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Thursday

Tonight is the night that Jesus began to show us the full extent of his love. He gathered with his disciples and performed the work of a lowly household slave by washing their feet. He then served as the host of the Passover meal, reworking it to be something that would commemorate his sacrifice for us. After the supper, Jesus went to the Garden of Gethsemane, where he begged the Father to let the cup of suffering go on by him. I believe that in the garden, Jesus began to experience all the grief and agony that is common to those of  us who are human beings. Had he not been upheld by the Father, the grief would have been overwhelming. As it is, his sorrow is unfathomable to us.

As I think about that night, there are some things that I feel God wants me to learn. The first is the sacrificial love I am to show to others. As Jesus not only gave his life, but also humbled himself to do a dirty, abasing job, so I am called to do whatever it takes to show love to others, especially to my brothers and sisters in Christ. While I may not be called to host dinners, I am called to invite others into the presence of the One who gave his life. I can do this by proclaiming the Gospel to those who haven’t embraced it. I can also live out the Gospel as I relate to others and let them see Jesus in me by my love.

As I look at Jesus in the garden, I see a God who has gone through pain and suffering. I don’t believe that the Father intends for us to live a pain free life. Instead I believe that Jesus entered into our pain and grief while here on earth, and that he calls us to also enter into his suffering. I don’t like suffering at all, but it is a huge comfort to know that Jesus has experienced what I go through, and understands. I don’t belong to a god who tells me to buck up and take it like a man. I belong to a Father who understands, who is there to comfort me in my affliction, and who has redeemed, and is redeeming everything in my life. I am part of a kingdom whose history is a salvation history, a kingdom where all things will finally be made right, a kingdom whose King went through the worst that death and hell could muster and came out victorious. Because of this, there is nothing I need to fear.

May you find comfort and encouragement in remembering this night.

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Repost: A Bit of Wisdom From Janis Joplin

This was first posted on September 15, 2011.

Really? Janis Joplin? I can explain. This evening, I was listening to the radio on the way home and heard the Joplin version of “Me and Bobby McGee,” and a line in that song started the wheels turning. Now I know some of you are thinking I need to get my wheels checked, that they might be just a little bit out of alignment. Bear with me here. I believe that all truth is God’s truth and that truth can be found in some unlikely places.

There is a line in the song that states, “Freedom’s just another word for nothin’ left to lose….” Possibly the writer of this song meant to say that it is only those who have nothing who are truly free, and an argument can be made for that. I see it a bit differently. Those who are truly free have nothing to lose. A major theme through Scripture is freedom. From the Exodus from Egypt and the laws concerning freeing servants and property, to the prophecies of One who will free the captives, the Old Testament is full of freedom.

When we think of freedom, we usually look to the New Testament. Jesus stated that he was the promised liberator of the captives. He told the people that true freedom came from the Son setting them free. Freedom echoes through the epistles, and in Galatians 5:1 we are told that we have been set free for … freedom. Think about that for a second. Freedom is the reason we have been set free! I would venture to say that God thinks freedom is pretty important.

If we have been made free in Christ, is there anything we have to lose? List all the things the world strives to hold on to: money, possessions, relationships, pleasures, reputation, power, etc.. Because we are alive in Christ, we are dead to those things and they are to have no hold on us anymore. When we think that we have to worry about losing those things, we are not thinking according to who we are, and we are not listening to our Shepherd’s voice. The Kingdom is described as a great treasure that is worth giving up everything else. The more we realize our freedom as a child of God and a co-heir with Jesus, and the more we live in that reality, the more we realize that because of freedom, we have nothing to lose. Even if we were to “lose” everything, if we are free in Christ we already have everything.

Live in freedom!