Palm Sunday

Today we celebrated the day that Jesus rode into Jerusalem on a donkey, surrounded by people hailing him as the Messiah. Evidently this procession was not the only one making it’s way into the city that day. The Roman governor, Pilate, was also entering Jerusalem with his forces. This was something that happened before every Jewish holiday. After all, the Romans had to remind the Jews who really was in charge.

So, you have an imperial Roman procession on one side of the city and a subversive, Messianic parade on the other side. The people shouting, “Hosanna!” as Jesus made his way along the road thought they understood what was going on. As they saw it, this man who had performed so many miracles was the promised king who would drive out the hated Gentile oppressors and restore the glory of Israel. Unfortunately, as the week unfolded, many of these same people, now disillusioned, would join in the calls for his crucifixion by those same oppressors.

Those folks were partially right. Jesus was the promise Messiah. He had come to set up a kingdom and free them from their oppression. What they didn’t realize was the nature of the kingdom. It was a kingdom that is not of this world, a kingdom that came in, not by way of overthrowing the present empire, but by the king dying at the hands of that empire. The Jews were expecting God to do things the way they expected. They didn’t understand that God rarely works that way.

I thought of how many times I’ve prayed for things and thought that God was going to answer those prayers in a certain way, either because I had jumped through a certain number of hoops to “earn” God’s blessing, or because I couldn’t think of any other way God could act. I trusted in God for the things I thought he would (or should) do. Like the Jews I followed Jesus for what I could get out of it. The funny thing is, God never seemed to do the things that I expected, yet so many things turned out in such a way that I knew the Father was taking care of me. Things were not all sweetness and light, and sometimes I questioned God about what he was doing. But I can look back on those days and see that God was there, and that he was working.

During our times together at St. Thomas, we have seen that God is not predictable. He is not someone who can be counted on to always do things a certain way. God relates to people in all kinds of ways, and we cannot tie him down to a particular plan of action. None of us can figure God out, yet he calls us into relationship with him. In that relationship we learn to trust God simply for who he is rather than for what we think he can do for us.

Be encouraged. Your Father loves you more than you know. He has given you his life and his glory. Trust the Father, even when the parade of Palm Sunday turns into the darkness of Friday.

Another Political Post (Sort Of)

There’s a lot of words flying around the airwaves, the internet, and in public. Some of them are good words, some of them are not good. Some of the good words are spoken by Christians and, unfortunately, some of the not good words are spoken by Christians. The cause of all these words is the debate over the health care bill recently passed by Congress. Everyone from Glen Beck to Jim Wallis has weighed in on the debate.

I’m not going to get into the debate over whether or not the bill that was passed is a good one. I do have my doubts and reservations about anything that is pushed so quickly, with so much arm twisting and back room dealing. And of course, there’s always the law of unintended consequences. I have friends and relatives on both sides of the debate, and my relationship with them is far more important than which side is right.

What I do feel strongly about is the way folks who claim to follow the King of Kings have forgotten that we are citizens of a kingdom that is not of this world, a kingdom that has an agenda that is far different than that of any kingdom of this world, including this one. Christians on the right and on the left have invested far too much emotion in ensuring that their side is in power and their agenda is pushed. There is nothing wrong with folks supporting and working for whatever party fits their political views, but when that causes them to call opponents names, to angrily shout down those on the other side, or to even bring into question their spiritual life, then there is something wrong.

We are Christians before we are Republicans or Democrats. We are God’s children before we are conservative or liberal. We are citizens of Christ’s kingdom before we are citizens of any country on this earth. We are part of the same Body. To paraphrase the Apostle Paul, would the eye scream at the foot across a barricade? Would the ear call the elbow a racial slur? Would the nose tell the knee that it’s not part of the body? This little toe has a hard time hearing parts of the Body belittle and disparage other parts because of their view of what this part of the kingdoms of this world should look like. Didn’t Jesus say that the world would know that we are his because of our love for one another?

I believe that whatever happens in the coming years because of the health care bill should ultimately make little difference in how followers of Jesus conduct their lives as citizens of heaven. We are called to spread the Gospel and make disciples who will follow King Jesus and in turn make more disciples. Christians through the centuries have done that regardless of the government in power, whether the Roman Empire, the Soviet Union, China, or an Islamic dictatorship. If they can do that, surely we can do what we are called to do whether a liberal Democrat or a conservative Republican is in charge.

Follow your political persuasions. Be passionate about your ideas. Just remember that your first allegiance is to the One who told Pilate that his kingdom is not of this world. The agenda of the kingdom of God is not the agenda of earthly governments.

Check out some of the writings by Stanley Hauerwaus and Greg Boyd. They put it far better than I can.

El Nino

The other day, Jennie and I were chatting on-line, and the conversation wound its way to the weather. Here in the sunny South, we’ve had an unusually cold and wet winter, the coldest in about thirty years. Jennie said that there in Los Angeles, they had a greater than normal amount of rain the past few months. Every part of the country has been affected by weather patterns that come from a strong El Nino. I remarked to Jennie that El Nino had really disrupted things this winter.

The more I though about it, the more I realized the parallels between the weather pattern known as El Nino and its namesake. El Nino begins around Christmas and the term is Spanish for “the male child,” a reference to Jesus Christ. We often think of the Christ child as simply a meek and mild little baby who, according to one popular song, never cried. We love the picture of a baby surrounded by furry farm animals and shepherds, and of course, we miss the point. I think the fact that the name “The (Christ) Child” was given to a weather system that is disruptive is significant.

Jesus Christ did not serenely stride through first century Palestine like some ethereal figure untouched by the world around him. He did not come proclaiming a gospel of escape into another world after death. From his birth, he threw a money wrench into the machinery of the kingdoms of this world. When Herod learned of the birth of this new “king of the Jews” he became so afraid for his own throne that he ordered all of Bethlehem’s male children under two years old to be killed. Herod was not just a child abuser. He was a king who was trying to eliminate a rival.

After this, we don’t read a lot of Jesus’ life growing up, although there was that incident where his parents had to hunt for him in Jerusalem. That caused just a bit of a stir in their lives. Jesus began his ministry by calling people to drop what they were doing and follow him .He then traveled around the country challenging the traditions of the religious leaders. Not only did he challenge tradition, he also took the whole system and interpreted it as pointing to him. That ruffled more than a few feathers.

Jesus didn’t exactly make Pilate’s life easier when he told Pilate that he was indeed a king, but that his kingdom was not of this world. Even Pilate’s wife had a nightmare because of Jesus.
After Jesus left, his followers spread throughout the Roman Empire with the message that the Kingdom of God had come, that Jesus Christ was Lord, not Caesar. They refused to sacrifice to the Emperor, and were persecuted and killed because they were considered treasonous. It was said of the early Christians that they “turned the world upside down.”

Just like El Nino, Jesus Christ was a disruptive figure during his time on earth. His followers, if they take seriously the words of their Master, continue to be disruptive. It’s hard for us in America to understand living in a hostile environment. America has been a part of Christendom for years, and we have had it easy in a culture that gave lip service to our faith. That is no longer the case. Followers of Jesus are being pushed to the margins, and it may be only a matter of time until we are seen as dangerous because of our allegiance to another King.

Time will tell if the church will strive to keep Christendom together, or will once again be subversive and disruptive, and turn our world upside down.

Too Comfortable With Jesus?

In Mark 6, Jesus is teaching in the synagogue in his hometown. The people are amazed at his teaching and wisdom. Matthew 13 tells us that his neighbors also were amazed at his miracles. They asked how Jesus got all this wisdom and power. After all, this was the same man who had grown up in their town. They knew his family. He had played with their children. Jesus had probably done work for them. They knew Jesus, or at least they thought they did. He was one of them. They were comfortable with this neighbor.

According to the text, thinking that they had Jesus all figured out caused a lack of faith in them. They couldn’t believe that this small town boy could do the miracles he was doing or teach with the wisdom he was showing. Even with the evidence staring them in the face, their familiarity with Jesus blinded them to what God was doing. Consequently, Jesus did not do many miracles in his hometown.

How easy is it for us to become comfortable with Jesus? Growing up, I heard the stories. I saw the flannel graph pictures. I became familiar with this soft spoken. gentle, fair-haired Savior who seemed to float serenely through first century Palestine ( except for the time that he really got ticked off at the money changers in the Temple). I was a Christian. I had asked Jesus to come into my heart, and since I had my “get out of hell free” card, I grew complacent in the relationship. I prayed, and asked forgiveness when I sinned, but the relationship was not really a close one. I had my image of Christ, and didn’t really expect him to ask much more of me than being a good boy and “worshipping” him when the church doors were open. I’m afraid that the image many churchgoers have of Jesus is not very different from that.

In the past couple of years, I’ve begun to learn to see Jesus more as he is. Through a few authors, particularly N. T. Wright and Dallas Willard, I have seen a different side of the Savior. Jesus the King has stepped into my path and shown himself to be exactly who the Gospels say he is. He is the Christ, the Anointed One of God. He is the King of Kings and Lord of Lords. He is God incarnate. His Kingdom is now, not just in the future. Along with that, he is my brother and friend, and he calls me to follow and obey him out of love and gratitude for what he has done for me on the cross.

Jesus also calls me into a relationship with him, a relationship that is in many ways like those with other humans, but is so much better. That relationship is one where I am learning to not think that I have him all figured out, but rather to be open to anything he might do. In the Gospels, Jesus didn’t fit into any one’s preconceived notions, and he dealt with different people in different ways. So it is in my life. I am learning to expect the unexpected.

May we never say, “We have Jesus figured out. We know how he does things, and we know how he doesn’t work.”

Putting God on Your “To Do” List

The other day, I passed a church sign that read, “Where is God on your ‘To Do’ list? Check your priorities.” While I think the emphasis of the message is that we need to have our priorities straight, especially our relationship with God, I also think the sign reveals a mindset among many that God is one part of our life among many others.

I grew up in a church culture that separated life into “secular” and “sacred.” Things like church activities, “quiet time,” witnessing, etc. were sacred. Things like school , work, and play were secular. While we were still told to “keep a good testimony” during those activities, they were seen as less important than the “spiritual” ones. Over the years, I saw many examples of this, from preachers asking us to compare the amount of time we spent in church activities with the amount of time doing other things, to players and coaches in church athletic leagues arguing with officials. There was a clear distinction made between the things that were “spiritual” and everything else.

That way of thinking creates a view that God is an item on a to do list, something to be checked off and then left while we go on to other things. I don’t believe that Scripture supports that. We are told to seek the Kingdom of God first. I think that means more than just saying hello to God in the morning. The Kingdom of God is the place where God’s rule is present. That should be every area of our life, twenty four hours a day, seven days a week. Jesus Christ is Lord, he is King. We are not someday going, “to be there when they crown him King of Kings.” He is that now and therefore all of life is under his rule. Our duty and privilege is to bring that rule to bear as we go about our day-to-day activities.

For the follower of Jesus, there is no secular. All of life is sacred. God is not on our to do list. He is the list. God is not one priority among many. He is our only priority. If we seek the Kingdom and God’s righteousness first, all of our other needs will be provided, including the grace and wisdom for the things we deal with each day.

The Existence of God

A friend on theooze.com posted a link to this essay. It’s an excellent piece on “proving” the existence of God. I would suggest you read the entire essay.

A few paragraphs struck me as significant:

“The existence of God is a profound matter, and never something that should be treated perfunctorily. That “I believe God exists” and that “I know Him” are among the deepest things that a Christian can say, and are a confession of the grace of God. We have been given something that is consonant with purity of heart, and should thus confess it with extreme humility.”

“We are living in a time of history in which saints are required. We have long passed the time in which rational arguments will carry the day. Nothing less than lives which manifest the existence of God will do. The world has heard centuries of arguments – has been subjected to crass persecutions and atrocities in the name of God (even if these were largely not the result of Orthodox actions). We have survived a century of extremes (Bolshevism, Nazism, etc.). That the world is hungry is beyond doubt. But the world is not hungry for a new and winning argument.
The world hungers for God (whether it knows this or not).”

“The proper Christian answer to the hunger of the world is to be found only in the manifestation of God. Thus the challenge of a modern atheist should not be met with an anxious rejoinder from our panoply of arguments – but with the urgency of prayer that we might ourselves become an answer through the reality of the presence of God in our lives.”

“As witnesses of the God who exists – we should strive in our small ways – to become persons whose lives are themselves an argument for the existence of God – a God whose existence is indeed beyond all existence.”

“It is a tall order. Nothing less than life in the image of the resurrection of Christ will do. Nothing less than that has been promised us in Christ.”

May we be people who live in the reality and power of the resurrection.

A Baby Changes Everything

One night last year we watched “A Home for the Holidays”. It was a tv special about adoption. At the beginning, Faith Hill sang a song about the birth of Christ, and there was a recurring line that stated, “a baby changes everything”.

To me, that sums up the message of Christmas. A baby changes everything. The world that this baby was born into was under the control of an oppressive empire. The people of God were in bondage and waiting for a redeemer to come and free them. Then along comes this baby, born into a working class family and placed in a feeding trough. What many of the folks at that time didn’t realize was that the Redeemer had come. The One who would free them from bondage had arrived on the scene. Everything was about to change.

When Jesus began his public ministry and people began to follow him, most still didn’t realize the extent of the changes that were coming. They didn’t know that even their expectations had to change. They didn’t see that the bondage they were under was spiritual and not just political. They didn’t see that the Kingdom that was in their midst was a kingdom founded on love and grace, not on power.

Everything has changed. Because this baby was born in Bethlehem, because God took on humanity, we can now be saved from the oppression of sin. We can now enter the Kingdom of God, a Kingdom of love. Everything has changed because this Kingdom does not operate like the kingdoms of this world. This Kingdom turns things upside down, or maybe it’s the kingdoms of the world that are upside down. Everything has changed because this Kingdom is concerned, not with serving self, but with serving others.

Everything has changed because this King will not die and allow another to take the throne. He has conquered death, and so His subjects will reign with Him forever in the new heavens and earth.

It’s true. A baby changes everything.

Jesus

Here is another post from Christmas past:

This past Sunday, our pastor was talking about everything being wrapped up in Jesus. Since then I’ve been wondering how true that is. Is everything really wrapped up in Jesus?

I know it should be, but when I look at my own life and the lives of those around me, I have to wonder. Is our life wrapped up in Jesus? Is the totality of our existence really all about him?

This time of year we hear a lot about Jesus, how he came to be born as a human, how he came to save us from our sins. Is there more? Is the Christmas story only one of God coming to earth, being born in a stable, and dying on the cross so we can go to heaven? I think there’s more, but we have a tendency to pick and choose the parts of the story that make us feel good.

Some like the story of the little baby lying in the straw, with the shepherds and animals gathered round. They like the idea of peace on earth and good will to others. Add the ingredients of the American cultural Christmas and you have the makings of a nice holiday that makes most people feel rather good about themselves.

Some go a little further and emphasize the story of this little baby growing up and then dying to save us from our sins.They like the idea of avoiding Hell and going to Heaven. Couple that with a certain prayer to say and a set of propositions to assent to and those who have done that and are “in” can feel superior to those that are “out”.

It’s easy to forget about the three years that Jesus spent walking this earth teaching his disciples about his kingdom. It’s far too convenient to focus on the beginning chapters in the Gospels and ignore that this child was born to be King, that he was the Messiah promised throughout the Old Testament, that he is Lord over all creation. It’s also easy to concentrate on the final chapters of the Gospels and ignore that Jesus taught about the present reality of his kingdom as well as the future fulfilment.

Both extremes forget that, as Lord and King, Jesus calls us to move beyond the baby in the straw. He calls us to not be too preoccupied with the future. The King of Kings and Lord of Lords calls us to follow him.A disciple follows his rabbi, his master, with the goal of becoming like him and being able to go make other disciples that will also become like the rabbi. An ancient Jewish saying stated that disciples should be covered in the dust from the feet of their rabbi.

Getting back to the idea of being wrapped up in Jesus; that is how our lives should be lived. To be wrapped up in Jesus means that we seek to live every moment in his presence, and seek to do every action with the same attitude that our Master has. We should strive to follow our Rabbi so closely that the dust from his feet covers us, so that when people see us in our day-to-day they see Jesus. It is not as easy as worshipping a baby in a manger. It is harder than agreeing to a set of beliefs or saying a certain prayer. It will cause us to lose our life. But, Jesus said that those who lose their life for his sake will find real life in him.

The world, and the church, needs people whose existence is wrapped up in the One who is setting all things right and who is coming again to finally bring his kingdom once and for all.

Signs and Wonders

At our gathering yesterday morning, one of our number told of buying supplies for a local homeless shelter and the way God moved others in the store, including an outside delivery man, to help her find what she needed to buy. Some of them then helped her load the supplies in her car. Our teacher made the statement that maybe the signs and wonders that accompany the Gospel today are the acts of mercy and kindness that we do for those around us, especially those in need.

I think he is on to something. In the early day of the Church, the signs and wonders that authenticated the message that Jesus is Lord included healings and other miracles, and speaking in other languages. In a world where medicine was primitive, and many health problems that we never experience were fairly common, healing a person was a pretty big deal. The gift of speaking in tongues was many times , in a world without many translators, the only way the Gospel could be communicated. Some of these same things accompany the Gospel in developing nations where conditions are not that far removed from those of the 1st Century.

In 21st Century America, medicine has advanced so that most of the problems found in the early days of the Church have been eliminated. God does miraculously heal, but it is not so widespread as to be seen as a sign authenticating the Gospel. Language is not usually a problem, as there are a variety of ways to communicate and be understood.

I believe that the signs that should accompany the message that Jesus is Lord are the things that stand out as being outside the norm. I’m not talking about carrying a big KJV Bible, or shutting ourselves up in a “Christian” bubble and separating ourselves from those around us. I’m talking about showing that the One that we follow calls us to own him as our Lord, not any person, government, political party, or other organization. Because Jesus is our Master, we do what he says. One of his commands is to love our neighbors, and take care of the least of these. Giving to the poor and doing what we can to meet their needs shows that we take seriously the commands of the One we proclaim as Lord. In a culture that teaches us to look out for ourselves, often at the expense of others, caring for others marks us out as being different.

Jesus said that the world would know that we are his disciples by our love. If we don’t love each other and love those around us how can we expect the world to take us seriously? If we don’t treat the “least of these” as we would treat Jesus, what business do we have claiming that Jesus is our Master? As our faith is marginalized more and more by the culture, the only thing we will have left to authenticate our message is the willingness to lay down our lives for Jesus and others. God help us to live the Gospel that we claim has changed our lives.

Political, Cultural, Whatever Question

While I was reading The Myth of a Christian Nation by Greg Boyd, something he wrote intrigued me. Boyd suggests that it might not be a bad thing if the words “In God We Trust” were removed from our money and the words “under God” stricken from the Pledge of Allegiance.

I wonder what the effect would be if that happened. Would the effect on the Church be positive or negative? What about American culture in general? What would the short term impact be? Long term?

I would like to know what you think. Don’t give your first gut reaction. Think about it and give me your reasoned answered. Thanks in advance.