Category: kingdom

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Political Post… Sort of

I’m beginning to see the attraction that Christian anarchy has for some people. The past few weeks has just about turned me off politics (and I have a Master’s in Public Affairs, taught government, and considered going into politics at one time). I have read statements made by Christians on their blogs and on Facebook. I have read discussions on the political forum on TheOoze. The thing that has struck me is the lack of love that is shown. I am not pointing fingers at just those on the right, although many of the comments have been from more conservative folks. The left has been just as guilty, especially during the previous administration. There is enough junk thrown around by both sides to spread the guilt equally.

Jesus said that the one thing that would show the world that we are his followers is love. Not holding to a particular set of theological doctrines, not following a certain political platform, but love. I don’t see a great deal of love shown in the current political climate. Jesus also said that his kingdom was not of this world. The disciples understood this. They were drawn from a variety of political views, yet all put those aside to be a part of God’s kingdom. The early church understood this. They loved everyone around them, even those who were persecuting them. They turned the world upside down with no economic, social, or political power. They realized that the kingdom of God was different from the kingdom (and kingdoms) of this world. The kingdom of this world advances through exercising power over others. The kingdom of God advances through serving others and showing them love.

Human government has legitimate purpose, and can be used by God to accomplish his will. O the other hand, all human kingdoms are subject to doing wrong and advancing the will of Satan. Many times we forget that there is no government on earth that is going to completely do what God wants done, whether that government is conservative Republican, liberal Democrat, or socialist. At times, any government can approach the kingdom of God, but any government can also work against God’s kingdom.

Those of us who are part of God’s kingdom do great harm to the cause of Christ when we let ourselves get caught up in politics to the point where we think that our team can do know wrong, and the other team can do no right. When we attack and devalue others who claim Jesus as Lord because we disagree with their political views, we deny the kingdom of God.

What is more important, a kingdom of this world that will fade away, or a kingdom that is advancing and will finally come in its full splendor? There is nothing wrong with participating in politics and debating issues. Just do it in a way that advances the interests of the True King.

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Confession

Before I begin, I realized that in the post titled Mustard Seeds, I didn’t give proper attribution to the source of a large part of my thinking. The basic thought about the mustard seeds came from Jesus for President by Shane Claiborne and Chris Haw. I just added a couple of my thoughts. So, Shane, on the outside chance that you read that post :), I apologize for not giving credit where it was due. Thanks to Jeff McQ for jogging my brain on that.

I’m realizing more and more that we, meaning my generation, have failed our children in a major way. During my twenty-three years as a Christian school teacher, I constantly heard about the numbers of students who were graduating from Christian schools around the country and abandoning their faith within a couple of years. This was usually blamed on things like liberal atheist professors in the secular schools (thus making it “imperative” that we get our students to go to “good” Christian colleges), the influence of wicked friends, or just the human tendency to “backslide” when left without good teaching.

As a parent of two adult children, who went through Christian schools and who grew up in church, I’m more attuned to the possibility of their faith being left in the dust, and I think I know the reason why their generation is abandoning the church, and, in some cases, faith.

We spent most of our time teaching our children that being a Christian was a matter of “asking Jesus into your heart” so you would be able to go to heaven when you die. We taught that salvation was a destination, that it simply placed you in the position of being acceptable to God. Correct behavior was important, but it usually was a matter of managing sin by following a set of rules and regulations. Becoming like Christ was reduced down to “sinning” as little as possible. Spiritual discipline consisted of reading the Bible every day, praying, and witnessing, and discipleship was doing those things longer and more often.

Now, in our defense, we taught them this way because that is the way we were taught. Back when the culture was more in sync with “Christianity,” the idea of making people Christians by getting them to “accept Jesus” worked culturally, so not a whole lot of us knew any different. Now that the culture has become apathetic, if not hostile, toward Christians, the old cultural way of Christendom doesn’t work. Our children have seen through the barriers that we placed between them and Jesus, and have rejected what they knew as “church.”

As the walls of Christendom coming tumbling down it is imperative that we teach those who are learning from us that there is much more to following Jesus than having a home in heaven when you die. We must teach them that being a Christian is a matter of being a citizen of a different Kingdom, a subject of the King of Kings. We must communicate that following Jesus means that we are a new creation, that we have the Spirit of God inside us. Becoming like Jesus means living our lives as he would live them, and loving others as he would love them. Spiritual discipline means doing what Jesus did, spending time in prayer, solitude and silence, and fasting. Our lives are to be lived from the inside out, not just by managing our behavior. Fortunately, there are those from our generation who are teaching these things, and there are many from the current generation who have learned them.

O behalf of my generation, I confess that we have failed you that are our children and grandchildren We have failed in communicating the glorious Gospel of Jesus Christ and his Kingdom, and have replaced it with a gospel of Christendom.

Some of us are learning, and are trying to make up for lost ground. I pray that those who have grown up in the church and have left will be drawn by the Spirit to the reality of the Kingdom of God and the true King.

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Mustard Seeds

In the Gospels, Jesus likens the Kingdom of God to a mustard plant. I had always understood that story as meaning that the Kingdom starts out small, but then grows into something great to which everyone will eventually pledge allegiance (this all would happen during the future millennial kingdom). Evidently, Jesus had something different in mind.

To the Jews of the first century, mustard was a managed weed. It could be useful, but needed to be tightly controlled. Evidently it was against Jewish law to plant mustard in a garden. If managed well it grew into a large shrub, but not anything we would call a tree.

The Jewish concept of the Kingdom of God was something that was big and powerful, like the cedar tree. It was something that would come with a bang, and everyone would know it was here. When Messiah came, he would restore the throne of David to its former glory. Israel would take its rightful place as the premier nation. Jesus turned that upside down. He stated that the kingdom would be something that started small and worked its way along like a mustard plant, like a weed that grew in places where it was unexpected, and unwanted. It would be a large shrub, not a majestic cedar. The common fowls would flock to it, not the majestic birds like the eagle.

The Kingdom of God is not out there in front. It is not found in human glory or national pride. Many times it is invisible, as it works its way through society. It is found in unexpected places, inside the four walls of a church, and outside where people live their lives. Too often we miss it. Regardless of how small the kingdom may appear, it is powerful. It breaks down barriers as it works into the cracks. It flavors life for its subjects and those they encounter. It cannot be contained in our neat little gardens, sometimes it can’t even be found there.

The Kingdom of God is open to all who wish to enter, even those who are at the bottom of the ladder. Many who are looking for a kingdom that arrives with power and glory may stand in danger of missing the true King. As Jesus told Pilate, his kingdom is not of this world.

Follow this King and enter his kingdom. Be part of the mustard plant.

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Just Thinkin’…

In Jesus for President, Shane Claiborne and Chris Haw write, “Rather than placing our hope in a transnational church that embodies God’s kingdom, we assume America is God’s hope for the world, even when it doesn’t look like Christ.”

The church in general has gotten itself caught up in the American Dream, where bigger is better and more is just not enough. I’m sure most of us have heard sermons or statements equating being American with being Christian. As we enter the “patriotic season (Memorial Day, Flag Day, July 4), there will be more of that thing in churches across the land. We seem to be as worried, if not more worried, about threats to our American way of life than about those who are less well of than we are. The current economic crisis has many Christians as scared as those who do not follow Jesus.

Evangelical leaders bemoan the decline in the number of people who identify themselves as Christian, and the decline in church attendance. The fear is that America will lose its identity as a “Christian nation.” We act as if the world will go completely all to hell if America doesn’t remain as powerful as it has been in the past.

Could it be that God is bringing us through these tough times to teach us that our hope is not to be in capitalism (or any other economic system), but is to be in God alone? Maybe we need to be less concerned with the American Dream and more concerned with God’s dream.

Could it be that God is allowing the church in America to decline while the church in other countries thrives to show us that He is not an American god, but is the God who calls all people everywhere to repent and look to Jesus for salvation. The center of Christianity is no longer in the West. It is now in Africa and the East. Millions of people are coming into the Kingdom, and i many places they are doing so without the influence of Americans.

Don’t get me wrong. I love America. It’s the land of my birth, and home to my ancestors for 250 years. I believe that this country has been especially blessed by God, but I don’t believe that it ‘s because we’ve been better than anyone else. I also believe that God governs in the affairs of men and nations, and that He raises up countries for certain purposes. I don’t think this country is going to disintegrate into a bunch of smaller countries, but I am wondering if America’s time has come and gone.

Maybe it’s time we pledge our allegiance to the King and His Kingdom.

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Twenty Centuries Later

It seems that the twenty first century American culture we are living in is similar to the first century. In Palestine, the Jewish religious culture was very comfortable and settled in their ways, much like the church in America. The Romans let them run their religious system, and for the most part they didn’t make waves. While looking for the Messiah to come and rid their world of all the evildoers, they were content practicing their version of what had been passed down from Moses. The people at the top of the spiritual pecking order controlled who worshipped, how they worshipped, and where they worshipped. The Roman culture of the day was very religious. So religious in fact, that they were very accepting of the various gods being worshipped, as long as those who worshipped also accepted the idea that Caesar was lord. Pleasure and comfort was the ultimate, for those who could afford it.

Into this world stepped Jesus. During his time here on earth he proclaimed that the Kingdom of God was here, and that he was the King everyone had been waiting for. He was not recognized by the religious elite because he didn’t fit the mold of what they thought the Messiah would be. They were scandalized that he invited the poor, the downcast, the “sinners” to join the Kingdom. They thought they were the gatekeepers. When the religious leaders took Jesus to Pilate, the only charge they could bring that affected Pilate at all was the charge that Jesus was claiming to be a king other than Caesar. What may have been the tipping point for Pilate was when they told him that he was not loyal to Caesar if he let Jesus go. Their statement, “We have no king but Caesar,” indicates that they were willing to remain in bondage rather than accept God’s rule.

As the church began to spread and carry out the command to make disciples, they ran into a culture that quickly became hostile when it was evident that these disciples of Jesus didn’t fit into the mold. They didn’t just go along to get along. When asked, or told, to sacrifice to the gods or to Caesar, they refused. Their response was that Jesus is Lord, and Jesus only. There was no sense of taking the message of Jesus and the Kingdom and simply adding it to the “Roman Dream.” The message of the
early Christians was that the Kingdom of God had come and all the other kingdoms of this world were nothing. This message caused them to be ostracized, to be shut out from participating in the economic and political life of many towns. Eventually this message caused many of them to lose their lives. This message also turned the world upside down.

I look around at the cultural landscape in America and see many of the same things. I see a church that, in many ways, has become quite comfortable here. So much of what is proclaimed in churches across America is nothing more than a self-help gospel. Many, if not most of the titles in Christian bookstores deal with how to get what you want, how to be a better __________, how to have your best life now, or how to be a better you (what happened to being like Christ?). Much of the church has been co-opted by political parties on both sides, and we have come to equate Christianity with America. We have lost our ability to speak truth to power because we have lusted after power.

At the same time, those who follow Jesus face a wider culture that is increasingly hostile to the idea
that there is only one King, and one Kingdom over all. I have read commentators who write about the way America is becoming like Europe. I think that is true, but I also think that a culture where a clear line is drawn between those who are disciples of Jesus and those who aren’t is preferable to one where the message of the Gospel is hidden in all the layers of institutionalization that have been added over the centuries.

Maybe we can, once again, turn the world upside down.

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Half Empty or Half Full?

There is a lot happening in the world out there. And it’s all good, or all bad, depending on your point of view. We know that the American economy is in bad shape. The recession/depression is expected to last until the end of 2009/2010/2011… Some think the economy will come back stronger, as it did after World War II. Some think America is going to drift into becoming an underdeveloped, powerless nation.

Some are predicting a cataclysmic event that will bring God’s judgement on us. Others are foreseeing the collapse of evangelicalism within this generation. All the while the number of folks who identify themselves as Christian is decreasing and the number who identify with no religion is on the rise. Some say that America is heading down the same path that Europe has travelled.

Is our glass half empty? Is it half full? Or should we wonder who the heck has been drinking out of our glass? As a follower of Jesus, the Lord of lords and the King of kings, I believe that in the midst of all that is going on around me I can be confident in the goodness of my Father and his care for me. This doesn’t mean that I just throw caution to the wind and continue to live as if the economy was humming along smoothly and there was no evil in the world. It just means that I know who is in charge and trust the Father to do what is right.

I also see a great opportunity for the Church to be the church. For so long the message of Jesus has been obscured by those who have attached it to realizing the American Dream, or by those who have made it a question of morality and being a “good” person. It has been reduced to a formula where a prayer is prayed and a set of propositions is assented to. Now, as more and more people reject the “gospel” of the modern church, the spiritual landscape seems to be moving toward what it was in the first century.

As the economy continues to slide, the church has an opportunity to show the love of God to those who are impacted by job loss, home foreclosures, etc. It’s possible that churches will be more concerned about the hurting in their midst than the next building program. That concern may even spill over into the surrounding community. Some churches may be forced out of their facilities by the economic problems in their area. What would it look like if churches had more to give to the needy around them since there was no need to spend on upkeep of buildings?

As the American Dream fades, those who have attached themselves to Christianity for the sake of material prosperity will drop off, leaving those who are more committed followers of Christ. As this happens, those who are left can be discipled and taught what it really means to follow Jesus. As the number of Christians shrinks (possibly to a minority, as it has in Europe) there will be a more stark difference between believers and the rest of society. The hostility to the church from those in power may continue to grow, and it may actually become somewhat dangerous to proclaim allegiance to Christ above all else. It has happened and is happening around the world. What makes us think we are exempt?

While it may look like a grim future, remember what the church in the first century faced. They had no political, economic, or social power. They were seen as atheists and were considered enemies of the state. They were driven from their homes, imprisoned, beaten, and killed.

Yet, they turned the world upside down.

Now, is the glass half empty or half full?

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Availability of the Kingdom

In The Divine Conspiracy, Dallas Willard asserts that the Beatitudes are something far different than what I was taught as a young Christian, and even through a good deal of my adult life. I think he is correct in his interpretation. Rather than a set of characteristics of people in some future millennial kingdom or a set of characteristics necessary in order to be a good Christian, the Beatitudes are Jesus’ way of turning the first century attitudes toward who was blessed upside down. The general attitude then was that those who were “religious”, wealthy, and powerful were the ones who were blessed. The religious leaders taught this and the common folk believed it. There was a long list of folks who weren’t blessed and who never would be.

In the twenty-first century, have things really changed that much? So many times the gospel is a message that the ones who are blessed are those who have said a certain prayer and now follow a set of rules that make them good Christians, those who are part of a particular church or denomination and give assent to a certain set of doctrines, or those who work for social justice. The Holy Spirit does many times lead a person to a point of decision. There are doctrines that are important to believe. Social justice is something every follower of Jesus should be concerned with. These are important, but someone can do any of these without being a part of the Kingdom of God.

A large segment of Christendom presents the image of a Christian as someone who has all of their material wants taken care of, who is happy all the time, and who never struggles with the things that the great unwashed (or unsaved) masses struggle with. We give the impression that we have it all together, and that we are somehow better than those around us. In doing so, we follow along with the culture around us. The picture in American culture of one who is happy (blessed) is an individual who drives a nice new car, has white teeth and fresh breath, wears fashionable clothes, is zit free, keeps the weight off, and enjoys sex whenever the mood strikes (or within 36 hours). I wonder what Jesus would say today?

Maybe he would say that the Kingdom of God is available to the losers, to the ones who weep over a lost loved one or a lost job, to the ones who don’t have the skills necessary to even get a job. It is there for the person in pain with a terminal disease, the homeless, the drug addict who is estranged from his family. The Kingdom is available for those who are the bottom, the hopeless, even those who are the worst sinners. All that is necessary is for the person to recognize their condition and turn to the King, the one who can make them blessed.

Those of you who are already followers of Jesus and are part of this Kingdom, please remember that the message that we give is that Jesus is there for all who will follow him, whether they see everything the same we we do or not. If anyone who is not a follower of Jesus happens to come across this post, I want you to know that if you have been given the impression that only a certain class of people can be blessed by God, forget what you have seen or heard. The Kingdom is available to you, no matter what your condition. You don’t have to “get yourself right with God.” All you have to do is change your way of approaching your life and begin to follow Jesus the Christ, who is Lord over all. His way is the only way that leads to true happiness, the kind that is there regardless of circumstances.

May God make you truly blessed.

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A Sestina for Christmas

It’s the time of year we call Christmas
A time we spend with friends and family
It’s a time for us to worship
We worship a baby
Who was born in a stable
But do we worship the King?

The child who came was born a King
Do we just see a baby?
Who do we worship?
During the time we spend with family
In this season of Christmas
Who do we see in the stable?

It was strange there in the stable
Not the usual place for the birth of a King
But there was the baby
His mother welcomed him to the family
We call this Christmas
Who do we worship?

There is only one worthy of worship
He lay in a stable
Surrounded by his family
At Christmas
We too often forget the King
And focus on the baby

It is wondrous that he was a baby
Born in a humble stable
So we celebrate at Christmas
Who do we worship?
A King?
Or an infant in a human family?

Yes, part of a human family
Born a baby
In a stable
He is more. He is King
He is worthy of worship
At Christmas

As we celebrate Christmas, surrounded by family
Remember that we worship much more than a baby
Born in a stable. We worship the King!

Merry Christmas!

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A Baby Changes Everything

Last night we were watching “A Home for the Holidays”. It’s a tv special about adoption. At the beginning, Faith Hill sang a song about the birth of Christ, and there was a recurring line that stated, “a baby changes everything”.

To me, that sums up the message of Christmas. A baby changes everything. The world that this baby was born into was under the control of an oppressive empire. The people of God were in bondage and waiting for a redeemer to come and free them. Then along comes this baby, born into a working class family and placed in a feeding trough. What many of the folks at that time didn’t realize was that the Redeemer had come. The One who would free them from bondage had arrived on the scene. Everything was about to change.

When Jesus began his public ministry and people began to follow him, most still didn’t realize the extent of the changes that were coming. They didn’t know that even their expectations had to change. They didn’t see that the bondage they were under was spiritual and not just political. They didn’t see that the Kingdom that was in their midst was a kingdom founded on love and grace, not on power.

Everything has changed. Because this baby was born in Bethlehem, because God took on humanity, we can now be saved from the oppression of sin. We can now enter the Kingdom of God, a Kingdom of love. Everything has changed because this Kingdom does not operate like the kingdoms of this world. This Kingdom turns things upside down, or maybe it’s the kingdoms of the world that are upside down. Everything has changed because this Kingdom is concerned, not with serving self, but with serving others.

Everything has changed because this King will not die and allow another to take the throne. He has conquered death, and so His subjects will reign with Him forever in the new heavens and earth.

It’s true. A baby changes everything.

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Jesus

This past Sunday, our pastor was talking about everything being wrapped up in Jesus. Since then I’ve been wondering how true that is. Is everything really wrapped up in Jesus?

I know it should be, but when I look at my own life and the lives of those around me, I have to wonder. Is our life wrapped up in Jesus? Is the totality of our existence really all about him?

This time of year we hear a lot about Jesus, how he came to be born as a human, how he came to save us from our sins. Is there more? Is the Christmas story only one of God coming to earth, being born in a stable, and dying on the cross so we can go to heaven? I think there’s more, but we have a tendency to pick and choose the parts of the story that make us feel good.

Some like the story of the little baby lying in the straw, with the shepherds and animals gathered round. They like the idea of peace on earth and good will to others. Add the ingredients of the American cultural Christmas and you have the makings of a nice holiday that makes most people feel rather good about themselves.

Some go a little further and emphasize the story of this little baby growing up and then dying to save us from our sins.They like the idea of avoiding Hell and going to Heaven. Couple that with a certain prayer to say and a set of propositions to assent to and those who have done that and are “in” can feel superior to those that are “out”.

It’s easy to forget about the three years that Jesus spent walking this earth teaching his disciples about his kingdom. It’s far too convenient to focus on the beginning chapters in the Gospels and ignore that this child was born to be King, that he was the Messiah promised throughout the Old Testament, that he is Lord over all creation. It’s also easy to concentrate on the final chapters of the Gospels and ignore that Jesus taught about the present reality of his kingdom as well as the future fulfilment.

Both extremes forget that, as Lord and King, Jesus calls us to move beyond the baby in the straw. He calls us to not be too preoccupied with the future. The King of Kings and Lord of Lords calls us to follow him.
A disciple follows his rabbi, his master, with the goal of becoming like him and being able to go make other disciples that will also become like the rabbi. An ancient Jewish saying stated that disciples should be covered in the dust from the feet of their rabbi.

Getting back to the idea of being wrapped up in Jesus; that is how our lives should be lived. To be wrapped up in Jesus means that we seek to live every moment in his presence, and seek to do every action with the same attitude that our Master has. We should strive to follow our Rabbi so closely that the dust from his feet covers us, so that when people see us in our day-to-day they see Jesus. It is not as easy as worshipping a baby in a manger. It is harder than agreeing to a set of beliefs or saying a certain prayer. It will cause us to lose our life. But, Jesus said that those who lose their life for his sake will find real life in him.

The world, and the church, needs people whose existence is wrapped up in the One who is setting all things right and who is coming again to finally bring his kingdom once and for all.