Today, we talked about what God says about our speech.
Christian Nationalism?
Back in the early 80s, (yes I am that old) I was what you might call a Reagan Republican. I was a pretty conservative evangelical who believed that it was the Christian’s responsibility to influence government in ways that reflected God’s kingdom. I remember voting pretty much straight ticket Republican, except for the Senate race where the Democrat was more conservative than the liberal Republican. I was a teacher in a small Christian school affiliated with the Accelerated Christian Education folks. The writings of North and Rushdoony came across my desk and I earned a Master’s degree in Public Affairs, with an eye of possibly going into government. Of course, that was the time when the federal government put a freeze on hiring. I spent a summer carrying my resume all around downtown Washington in stifling heat in a futile attempt to convince someone that they should hire me. We moved to another town, and that idea disappeared.
The idea of “Christian Nationalism” was something confined to a few writers who believed that the country should be governed under Old Testament law. Fast forward to today. The words “Christian” and “Nationalism” have been combined to describe a philosphy that believes that the United States is and always has been a Christian nation and Christians should seek to take control and govern the country according to the Bible. Many believe that America is a special nation that has been blessed by God and that we must bring America “back to God.” A few years ago, I might have agreed with at least some of that thinking. Something happened though. I began to read the New Testament, especially the gospels, and in particular the teachings of Jesus.
Now, I still believe that 2 Timothy 3:16-17 is true, that all Scripture is given by God for us, but I have come to believe that the teachings of the apostles found in the New Testament are not simply stand alone writings. They are the teachings telling the early Christians, and us, how to practically live out the teachings of Jesus. The teachings of Jesus in the gospels is where we start. Jesus didn’t come to earth just to die on a cross. He came to teach and to show us who the Father is. He spoke of a Kingdom that is not of this world, of how to enter that Kingdom, and of how to live as a subject of the true King. Not once can you find Jesus telling someone to ask him into their heart, but you can find many times when he told folks to follow him. That meant more than just going around the countryside with him and listening to what he said. To follow a rabbi as disciple meant to become like the rabbi. Jesus even said that those who did not obey his teachings had no place in his Kingdom.
The early Christians got in trouble with the Roman Empire, not because they were preaching that you had to accept Jesus in order to go to heaven when you die, but because they were proclaiming that this man from Galilee that the Romans executed had risen from the dead and was the one True King. That meant that Caesar was not the true king. The early Christians obeyed the laws of the empire, but they refused to pledge allegiance to Caesar. This continued for roughly three hundred years. Then Constantine claimed to have seen a cross in the sky, and made Christianity a legal religion. You could say that he was the first politician to use the Church for his own political ends. The next step was the decree by Theodosius I that Christianity was the official religion of the Roman Empire. It was downhill from there.
History has shown that combining church and state tends to benefit those in both who are willing to use the other for their own ends, but it has also shown that while the state and the offical church gain, those who follow Jesus are often persecuted like those in the early Church. The state and the church wash each other’s backs and anyone who doesn’t go along with them is out. The founding of the United States was an attempt to end that, with the exception of those that saw this new land as a sort of a “new Israel.” For the most part that separation of church and state was successful for a couple hundred years. Now, that seems to be changing, at least in some circles. There are people who are calling for the Church to lead the state, for the laws of the country to favor one religion (“Christianity”) over all others. Many are using words and phrases that are only properly applied to Jesus Christ. “The best hope for mankind,” “The savior of our country,” among others.
In the first half of the last century, a man sought to gain power by promising the people that he would restore the nation to its formet glory and lead them to even more greatness and power. He promised a regime that would last a thousand years, surpassing even the Roman Empire. That man was Adolf Hitler. One of the groups supporting Hitler was something called the “German Christian Movement”. (sound familiar?) They saw him as someone who would end the decadence in Germany and purify it. A poster from the time features an image of Martin Luther, along with a swastika and the words, “Hitler’s fight and Luther’s teaching are the best defense for the German people.” Of course, we know how that pairing of church and state turned out.
The Kingdom that we belong to as followers of Jesus is a Kingdom that is not from this world. It is a Kingdom that comes through love and service, rather than power and force. It is a Kingdom that works from the inside out, not through law and coercion. It has been said that the Kingdom of God comes, not through a sword, but through a towel. Unfortunately, the Church has forgotten that through the centuries, and has aligned itself with the kingdoms of this world in an attempt to bring God’s Kingdom to this earth. Instead, these unholy unions have only brought war, bloodshed, and oppression. The nations have disappeared or been greatly reduced and the church has suffered. What would lead us to think that the results would be any less disastrous in our day.
Some (many?) of you may disagree with me. That’s your prerogative. I would only ask that you look at the history of the early Church. I would especially ask that you look at what Jesus himself said about his Kingdom. The Sermon on the Mount is a good place to start.
Fruit of the Spirit: Galatians 5:22-26
This morning I had the opportunity to teach on the Fruit of the Spirit in Galatians 5.
Proverbs: Family
This week in our Proverbs series we talked about family.
Summertime, and the Living is…
I wrote this as part of our church’s monthly newsletter, and thought I’d share it here.
Officially, summer is not here yet, but the temperatures are getting summery, and the tropics are already heating up for a busy storm season. It seems that the weather is not the only thing heating up. All we have to do is read or watch the news, and it becomes obvious that the culture around us is growing hotter as well. The violence in the country is rising at what seems to be a faster pace than ever before. I fear that it may not be long before that spirit of violence spills over into people and groups we would never think would be affected. The rhetoric coming from those who desire to be called our leaders is becoming incendiary, and even some who claim to belong to Christ are joining in.
We however, are called to be different. We are called, as followers of the Prince of Peace, to be peacemakers. We are commanded to be humble, seeking only to glorify our King. We are called to love our neighbors as ourselves, even if those neighbors are our enemies. We are even commanded to lay down our lives for our brothers and sisters. Talk about counter cultural!
I believe that Christ is beginning to winnow his Church. The time may come quickly when those of us who claim Jesus as our King will have to put up or shut up. The dividing line will become sharper and clearer. If and when that time comes, we will need each other. We will have to show that love for others that we say we have, and trust our Father to take care of us.
Let’s not wait until we are forced to depend on one another. Let’s begin now.
Blast From the Past: Just Thinkin’
This was first published in 2009. It may be even more timely today.
In Jesus for President, Shane Claiborne and Chris Haw write, “Rather than placing our hope in a transnational church that embodies God’s kingdom, we assume America is God’s hope for the world, even when it doesn’t look like Christ.”
The church in general has gotten itself caught up in the American Dream, where bigger is better and more is just not enough. I’m sure most of us have heard sermons or statements equating being American with being Christian. As we enter the “patriotic season (Memorial Day, Flag Day, July 4), there will be more of that thing in churches across the land. We seem to be as worried, if not more worried, about threats to our American way of life than about those who are less well of than we are. The current economic crisis has many Christians as scared as those who do not follow Jesus.
Evangelical leaders bemoan the decline in the number of people who identify themselves as Christian, and the decline in church attendance. The fear is that America will lose its identity as a “Christian nation.” We act as if the world will go completely all to hell if America doesn’t remain as powerful as it has been in the past.
Could it be that God is bringing us through these tough times to teach us that our hope is not to be in capitalism (or any other economic system), but is to be in God alone? Maybe we need to be less concerned with the American Dream and more concerned with God’s dream.
Could it be that God is allowing the church in America to decline while the church in other countries thrives to show us that He is not an American god, but is the God who calls all people everywhere to repent and look to Jesus for salvation. The center of Christianity is no longer in the West. It is now in Africa and the East. Millions of people are coming into the Kingdom, and in many places they are doing so without the influence of Americans.
Don’t get me wrong. I love America. It’s the land of my birth, and home to my ancestors for 250 years. I believe that this country has been especially blessed by God, but I don’t believe that it ‘s because we’ve been better than anyone else. I also believe that God governs in the affairs of men and nations, and that He raises up countries for certain purposes. I don’t think this country is going to disintegrate into a bunch of smaller countries, although it’s not out of the realm of possiblity, but I am wondering if America’s time has come and gone.
Maybe it’s time we pledge our allegiance to the King and His Kingdom.
It’s Friday, And Yet, There is Hope
About fifteen months ago, I wrote this post. In the time since then, my friend was diagnosed with cancer and went to her rest with the Father last month, the mother of the other friend has recovered from the stroke, the stresses of the faith community continue, and Jan’s HD continues to progress. On top of that, in the fall, I was diagnosed with prostate cancer and have been receiving radiation for the past six weeks, finishing yesterday.
On what we call Good Friday, the followers of Jesus in first century Palestine didn’t feel hopeful. The man they thought was going to bring deliverance from the Roman oppressors and set up his kingdom was being forced to carry his cross outside of the city of Jerusalem to the hill on which he would be crucified. The crowd that had chanted Hosanna earlier in the week, had largely forgotten him. Some had even turned on him and called for his death at the hands of the Romans, stating that Caesar was their king rather than the man from Nazareth.
Most of his disciples were in hiding, and the ones that followed him to the cross were the women who had been with him. Whether hiding or openly at the cross, the disciples must have felt hopeless. All of their dreams of the past three years seem to have been shattered by the whips that flogged their teacher and the nails that were pounded into his hands and feet. He was going to die, and it seemed as if the promised kingdom was a myth. All that was left for them was to go back to their old lives, pick up as many of the pieces as they could, and try to carry on.
Roughly two thousand years later, we know the rest of the story. Jesus came out of that tomb, and commisioned his followers to spread his teachings and his kingdom throughout the world. Their hope was not only renewed, but it was expanded to a hope beyond this earthly existence. The King promised that he would return and set everything right. That hope is what has carried the followers of King Jesus through the centuries, and what carries us today.
We have hope. Hope that creation will be restored and will have a glory even greater than in the beginning. Hope that we will one day be reunited with loved ones who have gone before. Hope that our frail bodies will be resurrected and made completely whole, without all the problems we deal with now, including having to eat gluten free (inside joke). Hope that we will no longer have to deal with the struggles with temptation and sin. We have hope that everything sad will come untrue.
Christ is risen! This is where you say, “He is risen indeed!” This Eastertide, rejoice that, because Christ is risen we too shall be raised. We will be like him because we will see him as he is.
Hallelujah!
Palm Sunday and Expectations
Tomorrow, we celebrate the day that Jesus rode into Jerusalem on a donkey, surrounded by people hailing him as the Messiah. Evidently this procession was not the only one making it’s way into the city that day. The Roman governor, Pilate, was also entering Jerusalem with his forces. This was something that happened before every Jewish holiday. After all, the Romans had to remind the Jews who really was in charge.
So, you have an imperial Roman procession on one side of the city and a subversive, Messianic parade on the other side. The people shouting, “Hosanna!” as Jesus made his way along the road thought they understood what was going on. As they saw it, this man who had performed so many miracles was the promised king who would drive out the hated Gentile oppressors and restore the glory of Israel. Unfortunately, as the week unfolded, some of these same people, now disillusioned, would join in the calls for his crucifixion by those same oppressors.
Those folks were partially right. Jesus was the promised Messiah. He had come to set up a kingdom and free them from their oppression. What they didn’t realize was the nature of the kingdom. Even the disciples didn’t completely understand what this kingdom was all about. It was a kingdom that is not of this world, a kingdom that came in, not by way of overthrowing the present empire, but by the king dying at the hands of that empire. The Jews were expecting God to do things the way they expected. They didn’t understand that God rarely works that way.
I thought of how many times I pray for things and think that God is going to answer those prayers in a certain way, either because I jump through a certain number of hoops to “earn” God’s blessing, or because I can’t think of any other way God could act. I trust in God for the things I think he will (or should) do. Like the Jews, I sometimes follow Jesus for what I can get out of it. The funny thing is, God often seems to not do the things that I expect, yet things turn out in such a way that I know the Father is taking care of me. Things have not been all sweetness and light, and sometimes I question God about what he is doing. But I can look back on days gone by and see that God was there, and that he was working.
I am learning that God is not predictable. He is not someone who can be counted on to always do things a certain way. God relates to people in all kinds of ways, and we cannot tie him down to a particular plan of action. None of us can figure God out, yet he calls us into relationship with him. In that relationship we learn to trust God simply for who he is rather than for what we think he can do for us.
Be encouraged. Your Father loves you more than you know. He has given you his life and his glory. Trust the Father, even when the parade of Palm Sunday turns into the darkness of Friday.
Saying Goodbye to a Dear Friend
Yesterday evening, our dear friend who has been battling stage 4 metastatic breast cancer in her liver for the past 14 months stepped from this life into the life to come. She is now resting in the presence of the Father. Jan and I were able to say our goodbyes to her Saturday evening.
Audrey was one of the strongest women I have had the privilege to know. She had already beaten breast cancer once when we met her ten years ago. A lot of other people could tell you more of her story, how she served as a federal prosecutor in Florida, joined the staff of Campus Crusade for Christ and ministered in Eastern Europe and Canada for a few years. When we met Audrey, she was disabled due to what the cancer treatments had done to her, yet her strength was evident.
One of my first memories of Audrey was a time not soon after we became a part of the church we are in currently. After a Sunday service in the evening, a few of the women were going over to Audrey’s house to watch a movie. Jan was a bit unsure about going. Audrey made sure that Jan knew that that she wanted her to be there and promised her a ride home. That was the first of many times I saw Audrey’s compassion and kindness.
A few years later, she decided to study for the South Carolina Bar and seek employment as an attorney in Rock Hill. I remember sitting outside at church gatherings, helping her review. At one point, I mentioned that I had always had been interested in the law and had even taken some courses in constitutional law. She told me that if she was able to get a job with a law firm, she wanted to hire me as her assistant. She got that job, and a couple years later, I became her assistant. I consider it a privilege to have worked with someone who had a reputation as a fighter for what is right. She was a tireless advocate for families and children. It was an honor to help her work on adoption and custody cases, and on helping people with their estate issues. There was never a day that I woke up and didn’t want to go to work. That job ended, but Audrey continued to encourage me as I looked for work and as I began the work I have now.
There are really not enough words to express how much Audrey has meant to Jan and me, and how much we will miss her. She was a true sister in Christ and a great encouragement and help to us, and we are forever grateful for the blessing it was to know her these past ten years. That’s really not enough time, but we take comfort in knowing that we will see her again in the New Creation.
Goodbye for now Audrey. Take your well deserved rest with the Father. We will see you again. We love you.
A Little Update
This morning I had my tenth radiation treatment for my prostate cancer. I have nineteen more to go. As I was sitting in the waiting room, a young woman came in and sat down. She looked like she was in her late teens, early twenties. I thought, “She’s far too young to have to undergo radiation for cancer.” At the same time I thought of a dear friend who is in her last hours on this earth due to cancer, and how she is also too young.
These thoughts, combined with the fact that I was sitting in a waiting room waiting to receive radiation for cancer, made me quite aware again of the fact that none of us gets out of here alive, barring the return of Jesus to set all things right. The past year or so, I have been doing a bit of downsizing, housecleaning, whatever you want to call it with my personal posessions. I have also been doing the same in the ways I approach life and those around me.
The buzz word (or dirty word, depending on your point of view) among Christians, is “deconstructing.” It means different things for different people. I am doing some deconstructing, or maybe decluttering might be a better word. I am realizing that many of the things we allow ourselves to get all worked up about aren’t realy worth the mental or emotional energy. I care and less about national and world politics, although I will still speak about things that I think are important to my faith. I am learning to care less and less about what people think, although there is still a large part of me that wants to be liked.
My theology, like Karl Barth’s, is becoming more and more summed up in the words of the children’s song; “Jesus loves me, this I know, for the Bible tells me so,” and my rule for living has become “Love God with all your heart, with all your soul, with all your strength, and with all your mind. And, love your neighbor as yourself.” I firmly believe that if those of us who claim to follow Jesus would practice those two commands, the church and the world would be better for it.
Life is short. Macbeth said that it is “a tale told by an idiot, full of sound and fury, signifying nothing.” I heartily disagree. Life is a precious gift from our Creator, and we are to live in a way that gives back to him a bit of the love he has shown us, and that extends that love to those in our lives. Love the people around you, while there is still time.