Category: legalism

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Thoughts on Lent

Yesterday was Ash Wednesday and our church held a service, with ashes and everything. It was the first time I had ever participated in such a service, having been raised in a tradition that pretty much ignored everything before Easter. The service was beautiful, and challenging. As I think about the season of Lent, a few things come to mind.

Lent is a way of remembering the journey of Jesus to the cross to die for our sins. It was for our sin that he died. It is always good to keep that in mind. Lent is also a season of sacrifice, of giving something up. That sacrifice can be anything from food to television, from smoking to the internet (if you’ve given up the internet, it’ll be a while before you read this). The problem with giving things up is that it can become an exercise in self-righteousness and self-justification.

Lent is a time of remembering that we came from dust and will return to dust. In other words, we’re going to die. As someone who believes that Jesus has redeemed our bodies along with our souls, this remembering comes with the knowledge that we will be resurrected, with real bodies as well as souls.  This union of body and soul comes in when we give up something physical in order to focus on the spiritual. For instance, if we give up food, we can remember that Jesus is our source of life. Unfortunately, this too can become an exercise in legalism.

I believe Lent can best be observed as a time of repentance. Not as an exercise in self hatred but as an acceptance of the fact that, on our own, we can not love God or others as we ought. We can’t live this life on our own. In Luke 9, Jesus is on his way to Jerusalem, to the cross. On his way, he calls others to follow him. They make various excuses, and Jesus tells them that they have to give up everything in order to follow him. Jesus calls us to follow him. Follow him to the cross, the place of death. He calls us to come and die.

The good news is that when we die, we find that it is then that we truly live. We live in Christ and he
lives in us. When we give it all up, we realize true freedom. As Janis Joplin sang, “Freedom’s just another word for nothin’ left to lose.” When we give it all up we have nothing to lose because we have everything that we cannot lose. As we follow Jesus to the cross, we know that we have also been raised with him.

This Lent season, we remember. We give up, not because we need to “do,” but because Jesus has already “done.”

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Free Grace or Come and Die

The message of free grace is becoming more and more widespread in the church these days. It is a message that resonates with many who feel beat down by legalistic messages they have heard in churches. There are many proponents of free grace, such as Steve Brown, author of Scandalous Freedom and Three Free Sins, and Tullian Tchividjian, author of  Glorious Ruin and One Way Love. At the same time, there is a push back from those who believe the idea of free grace cheapens the gospel and produces folks who just feel free to sin all they want. These people would refer to Bonhoeffer’s writing that Jesus calls us to “come and die,” and against “cheap grace.”

I believe that the message of the free grace of God to sinners and the calling to die are not incompatible. In fact they are parts of the same message. Jesus tells us that we cannot follow him if we don’t take up our cross and die to ourself. Scripture also tells us that the finished work of  Christ on the cross frees us from the law of “do and live.” We are not under condemnation if we are in Christ and we have been made brand new. In Romans 6, Paul anticipates the arguments of those that say teaching grace leads to lawlessness and of those who say that grace allows us to sin more and more. In the first two verses, Paul asks if we should sin more in order for more grace to be given and then answers his question with, “No way! We’ve died to sin! How can we live in it?” In the rest of that chapter Paul goes on to tell us that we are to count ourselves as dead to sin and no longer under it’s control.

In Galatians, Paul says that he has been crucified with Christ, but that he lives because it is now Christ living in him. When grace captures us, we die to our self and begin to live in Christ. Unfortunately, because we still live in a broken world and sin is still present in us to varying degrees, we have to continually take up our cross daily. That taking up our cross is not striving to make ourselves acceptable to God by keeping the law. It has to do with giving up our interests because of what God has done for us.

One way of looking at it is to look at our relationship to God and our relationship to others. The grace that God freely gives us is what makes us his beloved children. There is nothing we can do to earn it or lose it. In response to this grace and because Christ lives in us, we then do those things which show that same love and grace to others. We love because God first loved us. We die to ourselves by putting others first. Jesus said that the greatest love is to lay down our lives for others. We only do that through the grace of God in our hearts.

So, God offers us his free grace which will make us right with him and his beloved children. That grace causes us to give up ourselves, to die, in order that we may show that same grace to others. In the words of the song, grace calls us to “come and die, and find that I might truly live.”

I pray that you are resting in that grace.

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Blast From the Past: Motive

This was first published on November 17, 2009.

The other day, I heard someone say that the motivation for the Christian life is not in gaining what we do not have, but in living up to what we do have. I immediately thought, “That seems kind of legalistic.” The emphasis is on what we can do, what we need to do. Knowing the background of the speaker, I am sure that many of the things we must do to “live up to” what we have in Christ include things like going to church every time the doors are open, avoiding things like tobacco and alcohol, and keeping ourselves “separated” from those outside. If the “Christian life” consists of sins to avoid and certain practices to embrace, then it makes sense that we are to be motivated by a desire to live up to a certain standard.

My fundamental disagreement is with the implied definition of the “Christian life.” I believe that life in Christ is not a set of “standards” that we must keep. It is not a set of “truths” that we must give assent to. There are certain things that we believe, and certain things we will or won’t do, if we are followers of Jesus, but the motivation behind that is not an attempt to live up to anything. I believe that the motivation for the Christian life is found in God’s grace through the Holy Spirit. The Spirit teaches us and takes what we learn and changes us. Our knowledge becomes somethng more than just something rattling around in our brain. It is something we experience, something that becomes who we are as the Father’s love and grace fill us.

As we spend time with Jesus, and the Spirit works in us, we will be changed so that the things the Father wants us to do will become more and more natural for us. We’re not perfect, and there is a certain amount of responsibility on our part to put ourselves in the place where God can work, but doing what God desires and becoming more like Jesus is something that God must do. It is not a case of trying to live up to what we have in Christ. If that is our motivation, then we will fail, because it is impossible for us to lift ourselves up in that way.

If you are in Christ, rest in God’s grace for you. Trust that everything you have in Christ is everything you need, and that the Father loves you and sees you as he sees Jesus. It is already accomplished. Let the Spirit guide you and teach you, and change you in the way the Father wants you to change. It’s all about God’s grace, not our own puny efforts.

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Blast From the Past: Obedience Leads To Freedom

Originally posted on August 18, 2009.

 …or does it? I was listening to Steve Brown the other day. He was speaking about a teaching that I had heard all my life and fully believed, until about a year or so ago. This was the idea that obedience leads to freedom. I heard the story about how the fence around the yard allowed the little dog the freedom of running around the whole yard and protected it from the big dogs outside the fence. I also remember preachers talking about how the train tracks allow the train the freedom to run without wrecking. All of this was to emphasize how we need rules and regulations in our lives and how obedience led to freedom.

Now, it is true that rules do allow many things, including our lives , to run smoother in a lot of ways. Sporting events run much smoother with rules, and obeying those rules does bring freedom as you compete. The problem with applying this to our spiritual lives is that is just not true. The Pharisees rigidly obeyed the Law. They even came up with rules to keep people from even coming close to breaking the rules. They not only had no freedom, they didn’t realize they were in bondage. We all know people who obeyed all the rules while they were growing up and rejected the faith as soon as they got out on their own. Many of us also know folks who obey and stay in church, yet are obviously not free. Of course, that brings up the question of whether they are obeying God’s commands or man’s rules, but that’s another topic.

We aren’t free because we obey. We obey because we are free. Because God has been gracious to us, and has set us free, we can now obey him. Because we are free, we can also choose to disobey. But, because God has given us his Spirit, he works in us to make us more and more like Jesus. That is not to say that we have no responsibility to learn and be a disciple, but rather to say that the strength to do that comes from God and the motivation to do that arises out of gratitude and love. God puts in us the desire to obey. We often fail miserably, but the desire to do what is right and become more like Jesus is from our Father.

It is good for us to realize that it is not our own effort that brings freedom. We are free because of what Christ has done for us. As we sink deeper and deeper into the love the Father has for us, and seek to be more like the Master, we will more naturally do what God wants us to do.

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Thoughts on Les Miserables

A little while back, Jan and I went with some of our church family to see the movie, Les Miserables. We thoroughly enjoyed it. It’s one of those movies you want to see on the big screen and then want to see again on DVD because the story is so good. A lot has been said and written about the theme of grace vs. law and the triumph of grace. The movie was saturated with grace, and the embodiment of grace in Jean Valjean and law in Javert was thought provoking and emotion producing.There were a lot of tissues used, and hopefully a lot of thinking about God’s grace. My thoughts after the film, while still including grace, were a bit different than others that I heard.

There were many scenes in the film that made folks cry, and I choked up many of those times myself. However, what brought me to tears was the scene near the end when Javert dove off the bridge, finally holding on to law all the way to death and rejecting the grace that was offered. Now, keep in mind that I had not read the novel or seen any of the stage or film productions. In my wild-eyed optimism, I hoped that Javert would see the light and be transformed by grace as Jean Valjean was. It broke my heart.

My heart still breaks when I think about the many people who reject a grace that gives life and cling to law which brings death. Some don’t know any better, having been raised in religions that are all about human effort. I would include the American religion of pull yourself up by your own bootstraps self-sufficiency. Many however, should know better. There are multitudes of churches and organizations that will say they are all about grace but then proclaim rules to follow to be “right with God,” or any number of steps to be a better whatever. This includes those “ministries” who proclaim grace but then tell you what to do to have any number of “blessings” in your life.

If those things worked, churches would be full of perfect, completely fulfilled and whole people. Do you know any of those? I don’t. Law doesn’t work to bring life, whether it’s religious commands or simple human effort to get better. Our effort, whether it’s obeying regulations, following steps, or trying to have more faith, will not change us. It is only God’s grace that transforms us, making us into people who show love to others, who trust God, and who sometimes do the right thing. This comes about because the Spirit of the living God dwells in us and changes us from the inside out. We no longer live by law, but we live by grace, out of a heart consumed with love for our Father because he loves us with an unchangeable, everlasting love.

Let us reject law, with its striving and death. Let us embrace God’s grace, which does what we could never do and transforms us into the new creation God means for us to be. 

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The Prodigal Son: The Elder Son

The first post in this series looked at the main character in the story of the prodigal son; the younger son who had gone off with his inheritance and wasted it, and then came back. This post looks at the older son.

When the prodigal son returned home, there was one person who was conspicuously absent. The elder son was out in the fields, working as he had for years. In contrast to his younger brother, the older son had stayed home, working hard and obeying his father.

When he came in from another hard day’s work, the elder brother saw all the lights on in the house, heard the music and laughter, and noticed the activity of the servants. In answer to his questions, a servant replied that the younger son had returned and the father was welcoming him home with a huge party. The older son didn’t think this was such a good idea. In fact, he was pretty ticked off and refused to go into the house and join the festivities.

When the father came out to ask his oldest son to join them, he refused. He complained that during all the years he had spent doing everything the father had wanted, being the dutiful son, he had never even received one single goat to have a cookout with his friends. “On top of that, this son of yours has wasted his inheritance on wild parties and whores, and you’ve killed the fattened calf for him?”

How many of us have, at one or more times in our lives, been upset because grace has been shown to an individual who is a “worse sinner” than we are? (I see that hand. It’s mine) We just can’t believe that they got away with it! Our attitude is often the same as that of the Americans who rejoiced when Osama Bin-Laden was killed. That so-and-so got what he deserved. We want justice (usually meaning what the other person deserves) when it comes to others, yet many times we would prefer that mercy be shown to us. Sometimes, while the angels in heaven are rejoicing over one sinner who has repented, we are taking a wait and see attitude. After all, we don’t want to be played for a fool.

Sometimes we are like the elder brother when we think that because we have been good little boys and girls, God owes us. We wonder why God doesn’t answer our requests, because after all, we’ve been faithful in church, we’ve served others, we’ve had faith and claimed that answer, whatever. Then, when God doesn’t “come through” for us, we start looking around for answers. Maybe I didn’t have enough faith. Maybe I didn’t pray hard enough. Maybe I need to search my heart and see if there’s a sin I forgot to confess. Or, we begin to doubt the goodness of God toward us. “If God really loves me, why didn’t he give me what I want.”

Like the prodigal, the elder brother forgot who we was. Even though he had never left the property, he too had left home. He had forgotten the character of his father. The father was obviously a kind, loving, and generous man. He was full of grace and mercy, and wanted the best for his sons. He was quick to forgive, and to let past offenses stay in the past. Interestingly, that sounds a whole lot like our Father. He is slow to anger, and quick to forgive. He doesn’t dredge up our past and hold it against us. He loves his children with an everlasting love, and his heart is good to us.

We can not earn the grace of our Father. It is his to give freely, and his alone. We are not to look on others and complain when they don’t “get what they deserve.” Most of the time we don’t know how God is working in another individuals life. To paraphrase Aslan, God is not telling us their story, he is only telling us ours. Judging whether or not a person should receive grace is way above our pay grade. We are called to rejoice when others rejoice. Kind of like the angels.

We have all been the elder brother in some way or another. Our Abba is calling us to join the party.

The Prodigal Son: The Younger Son

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Grace and Self-Righteousness

One of the things God is teaching me is that any righteousness I might have comes from him alone. If I think that I am better than anyone else, then I am greatly mistaken.

Frank Viola has a post titled A Farewell to Self Righteousness, that is a reminder that no one’s sins are really worse than mine and that we are all in desperate need of God’s grace.

Here are a couple of quotes from the post, but you really need to read the whole thing for yourself:

Now let’s put a modern Christian in that room with Jesus, Mary Magdalene, and the Pharisees. A self-righteous Christian, mind you.

“Um [cough] … Lord Jesus, did she ask You to forgive her? I didn’t hear her say she was sorry for living as a prostitute. How do we know if she has really repented, Lord? Do You mind if I interrogate her for a bit, please?”

Such is the spirit of a Pharisee. And we have not so learned Jesus Christ.

If Mary of Magdala could love her Lord and enjoy His presence boldly, flagrantly, extravagantly, shamelessly, and without inhibition, then so can you. And so can I.

Therefore, the next time you feel condemnation over your past, please remember this one thing: The first person to lay eyes upon the resurrected Lord was a former prostitute.

It’s easy for us to look at what other people do and judge them, especially if we feel they have wronged us. Many times we are kept from extravagantly loving Jesus because we look at others rather than allowing the Spirit to show us where we have sinned, and just how much grace the Father has given us.

God help us to extend to others the same grace that God has shown us.

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Accountability and Focus

Some of you may have been part of an accountability group at some time in your life. I’ve been in men’s groups that began with the intent to be that. Interestingly, those groups broke up before the amount of trust necessary was built up. As my understanding of grace and the Gospel has changed over the years, my view of such groups has also changed.

I do believe it is vital for God’s people to spend time with one another to exhort and build up each other, and that we are called to make disciples. I think the focus of many accountability groups is on the wrong thing. Of course, that may be due to the fact that the focus of many churches is wrong. Accountability groups are usually formed in an attempt to help a group of folks stop doing any number of sinful behaviors. The idea is that if a member knows he will be asked if he did _____________________ during the time between meetings. That may cause enough fear to keep them from committing that sin. It also may drive them to lie and become more adept at hiding it. Focusing on sin can create an atmosphere of self-righteousness on the part of those who can control themselves, and failure and shame on the part of those who continue to stumble.

I believe that our focus in the church and in any group of Christ-followers should be on Jesus and what he has done for us. When Jesus cried, “It is finished!” I believe that he meant more than just the work of sacrificing himself for our sins. I believe that Jesus was saying that it all is finished, that there is nothing else for us to do. Once we are adopted as God’s children, we are in Christ. We are the Father’s beloved sons and daughters, and we have the Holy Spirit living in us. There is nothing we must or can do to earn God’s favor, it is already ours.

As we focus on God’s love for us and the fact that we are God’s children, our mindset becomes one of desiring to live like the sons and daughters of God that we are. Rather than focus on our sins and trying harder to do better, we remember that because Jesus has done it all, we can do what God wants us to do. When we do sin, it is because we have forgotten who we are. Look at the letters of Paul in the New Testament. He is constantly telling his readers to live like the people they really are, not like the ones they used to be.

We do need to exhort and encourage each other. We cannot live without it. Rather than trying to find out if a brother or sister has sinned in the past week, we need to remind each other that it is finished. Jesus has done it all and God has given us everything we need to live a godly life. As we give each other the Gospel, we remind each other to live out of our heritage because we are God’s children and we have his nature in us. We are a new creation.

Don’t focus on sin. Focus on Jesus.

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Tom Sawyer Christianity

In Mark Twain’s The Adventures of Huckleberry Finn, Tom Sawyer gets Huck Finn and a group of boys together to form a gang of robbers and murderers. Tom gives the gang members a list of rules that they must follow in order to be a part of the gang. When questioned about some of these rules, Tom says that these rules must be followed because that’s what robbers and murderers did in the books that he read. Because it was in the books, that’s what robbers and murderers did, therefore that’s what the gang was supposed to do. Of course, the rules had nothing to do with reality, and the boys ended up doing what you would expect from a group of young boys: they pretended to rob and kill. No one was harmed, and the gang eventually broke up because it got too hard to get together.

As I read I thought how much this is like a large segment of Christianity today. Folks gather in buildings every Sunday and listen to what essentially is a list of rules that they must follow in order to be in the gang. These rules range from behavior codes regarding dress, music, etc., to principles and steps to follow to be a better _______________. The unfortunate thing is that some in those buildings think they are part of the Body because they made a decision and are following the rules, but are deluded. While determining whether someone really belongs to Christ is way above my pay grade, a good look at the fruit shows a problem.
The rules and the principles and steps are like the rules in Tom Sawyer’s gang; they do not correspond to reality. What is real is that Jesus has finished it. He has done everything that needed to be done. Christ has accomplished everything we need. When he said, “It is finished,” on the cross, he meant it. He has called us to follow him, and has given us everything we need to do that. Christ did not call us to give assent to a set of propositions about him. He did not tell us to follow a set of rules, to get our act together, or to “get right” with him. He called us into relationship with him.
It is true that a relationship with Jesus will bring about changes in our lives. We are a new creation, and we are called to live as people who are different. Those changes that make us different will come about by the Spirit of God in us, not from following a set of rules or steps. We are not only saved without human effort, we also live in the power of the Spirit, not our own power. We can not get any closer to God by our efforts, we can not please God in our own strength. Everything we do must be done by God’s power. Tom Sawyer’s gang failed because they were trying to be a gang like Tom had read about, but had no ability to do what those gangs did. How many Christians flounder in their lives, and how many congregations are powerless because they are trying to be what they have read about, but are doing it in their own power.
Tom Sawyer’s gang was playing at being a gang. I wonder how many of us who claim Christ are playing at following him. What would it look like if churches were made up of people who were fully committed to following Jesus in the power of the Spirit?
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“Come To Me, and I Will Give You…”

Rest? I know that’s what Jesus said, but how many of us really live like he has given us rest? How many of us have learned “the unforced rhythms of grace,” as The Message puts it. For many of us, the first thing we learned when we became a Christian was that there were certain expectations that we were to live up to in order for God to bless us, or at least in order to stay in the good graces of the group. Some still live that way, and are burdened by a load as heavy as the one the Pharisees put on the Jews of Jesus’ day. Others have broken away from that bondage but taken on another heavy burden, the burden of “proving” how free they are in Christ. Even if we are not burdened by Pharisaical rules or by a need to prove our Christian liberty, we may have a hard time simply resting in God’s grace and mercy.

One of the things that the Father is teaching me is that he loves me, my family, and my friends dearly, and that his heart is good toward them. He takes care of his children. Even though I have seen the hand of God numerous times as he takes care of us, I am having to constantly be reminded by my Father that we are all in his arms, and that it is not my job to do what only he can do. I can only do what God has called me to do as a husband, father, and friend. I cannot change anyone’s heart. I cannot make them do what I think they should do. I can’t heal anyone. I can’t provide jobs. Only the Creator of the universe can do that.

I am learning that the only thing I can do is love them, pray for them, and give them any help that I can. As I do those things, I have to rest in Abba’s love and grace and trust him to do what is good. When I am able to do that, it brings a peace and contentment that is not there when I try to do God’s job or worry about how he is carrying it out. As many times as I’ve seen that played out, you’d think I would have learned that lesson well. I am learning it, but I still have a ways to go.