Lessons From The Man Who Ate New Orleans Part 4

In the first three posts, we looked at the cardinal virtues of community, generosity, resiliency, openness to outsiders, and diversity. In this post I want to look at tradition and celebration.

Webster defines tradition as a time honored practice or set of such practices. Tradition is complicated. There are many who see tradition as a bad thing, and it certainly can be. Tradition can be something that binds, that excludes, that stifles. Many of the conflicts between Jesus and the religious leaders of his day were about tradition. Tradition can be lifted up to something more important than it is, even to the point of something close to worship. Church programs, styles of music, or any number of things are sometimes elevated to almost the level of Scripture. A common phrase in some circles is, “We’ve always done it this way,” when an opportunity for change comes along. Tradition can take precedence over the good of others, and can keep us from loving them. Jesus was very clear about the wrongness of putting tradition ahead of loving others and doing good to them.

On the other hand, tradition can be a good, life affirming thing. It can draw folks close and build them up. A family gathering around a table can be a good tradition. Certain practices in the church can be good traditions and can connect us with others and with those who have gone before us in the faith. Traditions can keep us in touch with our heritage, give us a sense of oneness with others, and make us feel a part of something beyond ourselves. There are many today who are rediscovering some of the traditions of centuries past, and who are experiencing a deeper faith because of it.

One of the traditions that can be a good thing is the tradition of celebration. The people of God have a long history of celebration. Israel was given days of feasting as well as days of fasting. In Deuteronomy 14:22-26, the people were even told they could sell their tithe for silver and buy enough food, wine, and strong drink to have a feast with their families. The Israelites were a celebratory people. Jesus came and spent so much time celebrating that his critics accused him of being a glutton and a drunk. When asked why his disciples didn’t fast, he replied that there was no reason to fast at that time, that it was time to celebrate! Of course, those of us who follow the resurrected Christ have the best reason of all to celebrate. We are accepted by God because Jesus gave his life and then rose from the dead! Death has been defeated! If that’s not a reason to celebrate than I don’t know what is! N.T. Wright states that our Easter celebrations should be blow out affairs, with champagne! He says that we should party so boisterously that others look at us and wonder why. I think I agree with him. Think of all the things we celebrate. Is there really anything worth celebrating as much as the resurrection of our King, guaranteeing our resurrection? Even if we don’t want to throw a huge party to celebrate what the Father has given us, we should at least be people who celebrate and not folks who go around looking down all the time. Even in the midst of the mess and suffering of life, we know we are loved by the One who is going to renew all things, and that we are being renewed as well.

Let us be people who hold to those traditions that bring us closer to Christ and who are free to celebrate with abandon the grace and mercy we have been given. 

Part 1
Part 2
Part 3     

Lessons From The Man Who Ate New Orleans Part 3

This is the third post in the series. In the first two posts, I wrote about the cardinal virtues of community, generosity, and resiliency. Today, I want to consider the virtues of diversity and openness to outsiders. New Orleans is a very diverse city. You will find folks from all different walks of life and from all corners of the globe. You can find any kind of food you can imagine, listen to whatever music strikes your fancy, and hear any of a multitude of languages, dialects, and accents. There are many styles of worship, from high church liturgical to storefront.

The body of Christ is similar. People from all over the world follow Jesus. In Revelation we read of people from every tribe and nation gathered around the throne. Christianity is not the possession of any single nation, ethnic group, or language. There are a multitude of ways in which people worship God. A local gathering of the church may be very diverse as well. There may be rich and poor, professional and blue collar.There may be folks who are quiet and reflective alongside those who are more boisterous and outgoing. Young singles may be next to married couples with children, who are next to older empty nesters. Ideally, the church is a body where different sorts of people are accepted and loved. Unfortunately, this is not always the case.

One of the reasons for the diversity of New Orleans is the openness of the people to outsiders. New Orleans is a welcoming city to tourists, and to those who choose to stay. Diversity is encouraged and celebrated. No one is told they must be a certain way to visit or live there. This openness brings a unity within the diversity. When Katrina devastated the city, the people there banded together to rebuild it. They see themselves as one and have a mutual love for their city. While there is still much to be done in the rebuilding effort, the unity of the people has brought New Orleans back to vibrancy.

Those of us who follow Jesus should be the most welcoming and open of all people. We are commanded to love others, to do good to others, to show hospitality, to accept others because we have been been accepted. Too many times, that acceptance is not there. Local gatherings of the church tend to be fairly uniform. The natural tendency is to gather with folks who look like us, think like us, worship like us, and are in the same social class as we are. While that may be the natural tendency, the church is a supernatural body. We are the children of a God who has called folks from all walks of life and every nation. Along with the differences, we have some major thing in common. Each of us has been redeemed by the work of Christ, adopted by God, and indwelt by the Holy Spirit. We are not only fellow believers, we are family!

The early church turned the world upside down because they loved each other and those around them. They were one in their diversity. They were open to their neighbors. They lived the Gospel out in their day-to-day and showed the world the truth of the Kingdom of God. The church in America has largely become impotent because we have become more concerned with proving we are more correct than our brothers and sisters, and by waging “war” on those outside who don’t come up to our standards. While there is diversity, there is very little unity and very little openness to outsiders.

May we accept and love our fellow Christians, and be open and hospitable to those in our communities in order to show them the grace of the One who accepts us and who gave his very life for us.  

Part 1
Part 2

Repost: Reflections on Lent

This was first posted on February 21, 2010 and has been edited to bring it up to date.

Wednesday, February 13 was the first day of Lent. Ash Wednesday is celebrated by Christians around the world with a service that includes the placing of ashes on the forehead of the worshippers. The ashes are to remind that we are made from dust, and to dust we will return. That is one part of the Lenten observance that I have not yet participated in, as I have only been observing Lent for the last three years. In the tradition in which I grew up, Lent (like most of the church calendar) was not even on our radar. We celebrated Christmas, Palm Sunday, and Easter. I had a vague notion that other days were observed in other traditions, but we were taught that those days were not important. So, I’m a bit late to the keeping of the church calendar, and still learning.

As I go through the Lenten period, I am struck by the fact that our bodies are formed from the dust of the ground, and to that dust they will return. Because of the brokenness of Creation, we face the inevitable decay of our physical selves. As a middle-aged man who has tried to compete in sports at the same level he did when he was in his twenties, I can attest to that. At some point our bodies will wear out and no longer be useful to us. When they are then placed in the ground, they will return to the dust from which they came. As we look around us, we see that decay in every part of our world. Ash Wednesday and Lent are good reminders that we are broken and in need of a savior.

Thankfully, that is not the end of the story. During this time, we take a good hard look at our humanity and our brokenness, but we also look ahead to the time when our Savior will return and will restore Creation. We look forward to the resurrection and the Kingdom of God coming in all its fullness. When I think about Ash Wednesday, and the symbolism of the ashes on the forehead, I think of the song, “Beauty Will Rise.” In that song Steven Curtis Chapman sings,

“Out of these ashes… beauty will rise
and we will dance among the ruins
We will see Him with our own eyes
Out of these ashes…beauty will rise
For we know, joy is coming in the morning…
in the morning
…This is our hope.
This is the promise.
That it would take our breath away
to see the beauty that’s been made
out of the ashes…”

As we go through this season of Lent, contemplating our sinfulness and our need of a redeemer, let us remember that we do have a Savior who has made us a new creation, and who will one day make all things new.

Lessons From The Man Who Ate New Orleans Part 2

Two of the seven cardinal virtues of New Orleans are generosity and resiliency. It may seem strange to put these two things together, but I hope to be able to relate them to each other. In Webster’s dictionary, generosity is defined as freedom in spirit or act, especially readiness in giving. Resiliency is defined as the ability to recover from or adjust to misfortune or change. Both of these virtues are characteristic of New Orleans, and both should characterize those who follow Jesus.

Children of God should be the most resilient people. We should be able to adjust to change and recover from misfortune because we have resources to draw on. First, we have a Father who is sovereign over everything, who loves us with a perfect, everlasting love, and who always does good to us. We also have the Holy Spirit to comfort us and guide us. The third thing we have, or at least should have, is a family, a community of believers through whom God works. It is in relationship to others that we can be loved and comforted, and we can then love and comfort others who go through similar troubles. I don’t believe any of us can become resilient outside of community and relationship with our brothers and sisters in Christ.

We tend to think of generosity in terms of giving money or material things. That is one aspect, but being generous involves much more, and it is in that much more that this virtue is related to resiliency.As we become more resilient through the stuff we go through, we are called to freely give to others what has been given to us. We may give money or other material things. We may give work of some sort. Our gift may be words of encouragement and comfort, or simply a listening ear and a shoulder to cry on. Again, we must be in community. We cannot truly be generous with our resources unless we are in relationship. Without relationship, our words and actions can be empty or they can even cause further harm. The flip side of being generous in giving is being willing to be generous in our receiving. It takes humility to admit that we need help, to let others know what is going on in our lives, and to allow them the privilege of being generous in their giving to us. That is something that is hard for many of us, myself included. But it is a vital part of living in community.

Let us be generous to our brothers and sisters. Let us freely give and freely receive. As we serve one another, let us be strengthened so that we are resilient when tough times come.

Part 1 is here.

God’s Camera: Repost

This was originally posted on October 2, 2008.

Yesterday, I saw a sign in front of a church that read, “Smile, you’re on God’s camera”. I wondered what was meant by that. Growing up, I always was given the impression that God was up in heaven watching what we were doing and grading us on our actions. This would determine whether God was pleased with us or not. I was always told that I couldn’t hide anything from God in an attempt to keep me doing things I shouldn’t. This worked, some of the time. Most of the time I didn’t even stop to think that God was watching, so my “little hands” weren’t careful what they did; my “little eyes” weren’t careful what they saw; and my “little feet” certainly weren’t careful where they went.

I don’t believe that’s what the Psalmist intended when he wrote, “Where can I go from your Spirit? Where can I flee from your presence?” It is true that there is nowhere we can go that takes us out of God’s presence. It is true that God knows our every thought and deed. But I believe that David wrote these words in Psalm 139 as praise to the God who was always with him and would always take care of him, not as a complaint that God was always watching so David couldn’t get away with anything. I am not saying that God is not watching or that we can get away with anything, I just don’t believe that’s the thrust of this Psalm.

God is not sitting “up” in heaven taking a picture of us so he can hold it against us – “Look what you did”. Jesus redeemed us, every bit of us, including the times we screw up. Anyway, does anyone really doubt that God already knows when we sin? Does he need to “watch”?

Now if the message on the sign meant that God was taking my picture just as any proud father enjoys taking pictures of his children, because he loves and enjoys them; well, I can live with that.

Bread and Life

Two weekends ago, Jan and I participated in a forum on food, creativity, and togetherness called A Place at the Table. The event was put on by a group of local artists called Friday Arts Project. We were blessed to be able to help, in a small way, our friends organize and put on this event. A Place at the Table brought together  nationally known speakers such as Molly O’Neill, Peter Reinhart, Tom Hanchett, and local barbeque provocateur Dan Huntley. We experienced a number of thought provoking talks, a film about food and community in New Orleans, and some absolutely fantastic food.

Peter Reinhart is a professor at Johnson & Wales University in Charlotte and is considered an expert on all things bread. On Saturday, he gave a talk on bread. That’s right. Bread. As Reinhart said, all writing about food is about something else, so his talk was about much more than just bread. The talk was titled, “The Leaven Factor: Bread as a Living Symbol of Who We Are as a People.” The theme was bread as a universal symbol of connectedness. I hope my thoughts here do his talk justice.

The word “companion” comes from two root words meaning “with” and “bread,” therefore a companion is “one with whom we break bread.” Breaking bread with a person means that you accept them. It also means that you are willing to share your life with them and make yourself vulnerable. As I wrote in Table As Truth, the masks come off around the table. Sharing food with another takes us out of ourselves, if only for a little while, and allows the other to get a peek behind the curtain.

The way we get bread is a metaphor for life, especially the life of faith. When the grain is ground into flour it dies. That is the first step. In leavened bread, yeast is then added. Yeast is a living thing that brings life to the flour. As the yeast works, the flour is transformed into dough. The dough rises and is kneaded into the shape the baker wants. Then the dough is placed into the oven to be baked. During the baking process there again is death. The yeast is killed by the heat of the oven so the bread can bake without growing anymore.

After the bread has baked, it is then ready to be a source of nourishment. The death in the baking process is necessary in order for the bread to be something that is good to eat. I don’t know too many people that eat dough on a regular basis. It just doesn’t seem to have the same appeal as a warm loaf of bread. Henri Nouwen, in Life of the Beloved, speaks of the bread used in communion and how it is taken, blessed, broken, and given. The bread must be broken before it can be given.

Life as a follower of Jesus is much the same. Jesus said that whoever wants to find their life must first lose it. We must die to our own ambitions, to our own way of living life, in order to be made alive in Christ. I don’t see much in Scripture that tells us to come to Christ so all our problems will be solved, with everything we ever wanted in this life there for the taking. Jesus simply says, “Follow me,” and then lets us know that doing so means we give everything else up. In dying to ourselves, we find that we have true, abundant life. It doesn’t stop there though. The dying process is not a one time thing. Jesus calls us to take up our cross every day. That’s more than just carrying a burden through life. As we go through our our day-to-day, we are called to die to what we want and do what our Lord wants. Like the dough in the oven, we die in order to be something that nourishes others. Like the communion bread, we are broken in order that we might be given. In the process, we are transformed, like the dough, into something that brings life to those who taste and glory to the One who shapes us and “bakes” us.

Let us not despise the grinding of the mill, the heat of the oven, or our brokenness. We can be assured that they are forming Christ within us and indeed making us bread for the world.

A Place at the Table

This past weekend, Jan and I were blessed to participate in a forum on food and togetherness. I’ll have some of my thoughts here in a few days. In the meantime here is a recap of the event by local Charlotte food writer, Keia

World Vision Wednesday

As winter deepens across the country, there are many who face long, cold days and nights without adequate utilities, clothing, or shelter. Check this out to find out how World Vision is helping and how you can be a part.

A Christmas Program

Last month, I went with Jan to a Christmas program at the school where she teaches. As I sat watching the program, I started thinking that I was at a Christmas program that neither of our children were in, that I didn’t know any of the students, and that the only reason I was there because some of Jan’s students were participating. And, I was enjoying it. As I wondered why, I realized it was because it was a program that was full of the innocence of children, the joy of simple participation, and unconditional love. Later, I thought how that simple school Christmas program was a good picture of what the church is (or should be).

The participants in the program were not professional musicians or actors. While the performance was very good, there were notes that were missed and lines that were flubbed. It was what was there that is most important. There was innocence, an innocence that allowed each child to simply go through their part in the program and not worry about any missteps. There was also a joy in simply doing something in front of their families and friends. They were simply doing something and having fun doing it. None of the children ran crying from the stage because they had missed a cue or hit the wrong note. There was no embarrassment. This was because the children knew that they were loved by their parents and teachers, and that this love did not depend on performance. The audience applauded each part of the program, and showed sincere appreciation for the efforts of the participants.

This is how the church should be. Each of us has a part to play in the “program” that is the church. We are all called to be ministers of the grace of God. Whether that part is “big” or “small,” we all have something to do in the body. We are called to be as children in our trust of the Father. It is an innocent trust that knows that, no matter what, our Abba has everything under control and loves us. Knowing this allows us to do what we do with joy, because we know that the end result doesn’t depend on us and our performance doesn’t determine our acceptance. We can miss cues, flub lines, and hit the wrong notes and our Father loves us the same.

That unconditional love of God calls us to love each other in the same way. Some of us struggle with a critical way of looking at the world. That is wrong. Just as no one criticized the children for not being perfect, so we should not criticize our brothers and sisters who may not do things as well as we do, or who may not be as far along in certain parts of their journey. We must remember that each one of us is solely responsible to God, and how he has called us may not be the same as how he has called another. We are also called to lay down our lives for our brothers. That will help free them to serve with joy and an innocent trust in the God who is sovereign and who can take our poorest efforts and use them for his glory and the advancement of his kingdom.

Let us be as children as we do what God has called us to do. Let us rest in the Father as we work, trusting him completely. Let us take joy in our calling, and let others know the source of that joy. Let us love one another as Christ has loved us and allow each other the freedom to play out our calling, even when it doesn’t look all that pretty.

It’s Too Hard

This was first posted on June 1, 2009.

This week is exam week. As teachers have reviewed and tried to make sure that the students are prepared, some of the students make it clear that they have no intention of studying for an exam that could mean passing or failing the subject. Many of these decide not to study for the same reason they don’t do homework throughout the year – “It’s too hard.” They take the “easy” way out, even though that way leads to summer school or a repeat of the grade the following year. Some of this attitude can be attributed to the age and immaturity of the students.

I wonder if this same attitude is infecting many in the church in America. We find it easier to let preachers feed us, rather than searching the Scriptures for ourselves. We sit back and let the preacher entertain us, even if it may end up being harmful to our spiritual growth. There are many who find it easy to show up to a church gathering on Sunday morning, go through the customary shallow greetings, sing a few songs without bothering to consider what they are singing, listen to a lecture for a (hopefully short) while, then go home to their comfortable lives without having any more meaningful contact with others until the next Sunday. In some churches, this pattern is repeated once or twice more through the week. Anything else beyond that, except for maybe morning “quiet time,” just becomes too much. After all, we live such busy lives.

The result of this continual routine is a church that has no power, a church that focuses on other things than the Gospel. We have seen this in recent years with the religious right’s attempt to legislate moral behavior, and with the religious left’s attempt to legislate compassion for others. It is easy, it seems to me, to rally behind a cause, to attend rallies and write letters. It is easy to boycott advertisers and companies, to vote for the “correct” candidate. At the end of a day of doing all of these, we can still go home and live life as we are used to living it. In fact, I believe that many of the causes are more about protecting our pursuit of the American Dream than they are about what God wants.

Jesus calls those who follow him to lose everything, even our own life for his sake. I think this goes beyond merely being willing to lose our lives for the Gospel. What I believe Jesus is saying is following him means giving it all up to him and allowing him to give us what he wants us to have as a trust for his Kingdom and glory. We are called to love God with every bit of us, and to love all others as ourselves. That is not an easy thing to do, and sometimes the immediate gratification is not there. Just like students who can’t see past the moment, many Christians can’t see past themselves. We have become comfortable in our Christianity that is simply an addition to the American Dream. Christians in other countries can’t even imagine having what we have, individually or in our churches. Yet we worry more about the possibility of losing tax exemption than the poor or hurting in our own neighborhood.

Following the King of kings is not an easy path. There will be hills, and curves that we can’t see around. There will be times when Jesus will ask us to do something that is hard, or maybe even impossible. We are called to love like Jesus loved, to serve the unlovable, to give ourselves to those who are broken and messed up. We will be rejected, both by those outside the church and by some inside. Read the Gospels. Look what happened to the disciples and many of the early Christians. Many times it was too hard…for them. Not for their Savior. And, they turned the world upside down.

God help us all to give ourselves up for the King and his Kingdom.