Event News

On January 18-19, the city of Rock Hill, South Carolina will play host to what is shaping up to be a major conference on food and the arts, put on by Friday Arts Project. Friday Arts Project is a collective of artists committed to pursuing truth, goodness, and beauty with their work, providing a forum for dialogue enabling artists to inspire, engage, and create toward the renewal of hearts and culture. The Forum on Creativity in Food and Togetherness includes nationally known speakers and chefs, a documentary film titled “The Man Who Ate New Orleans,” works by local artists, and some fine dining prepared by local chefs.

If you live near Rock Hill, or would like to travel and experience Southern hospitality at its finest, consider attending. You can register on the Friday Arts Project website. I’ll be there, is any of you loyal readers want to meet in person and hang out. It’s only two weeks away, so you need to hurry.

Fourth Sunday of Advent: Preparation

The crowds have been braved, the traffic endured. Most of us have finished our preparations for Christmas. The food has been bought, and preparations for the dinner have already begun in some homes. Everything is ready for our celebration of the birth of our Savior. We are prepared. Or, are we?

We are ready for the celebrations with our family and friends. We are ready to remember the birth of a baby in a manger who came to save us from our sins. But, are we prepared for the coming of a King who came to establish his kingdom. The Jews in the first century thought they were ready for the Messiah. It turned out that they were ready for someone to ride in on a white horse, smite the heathen Roman dogs, and establish Israel as the most powerful nation in the world. Along comes this man out of Nazareth who claimed to be the promised Messiah, calling people to follow him and give their allegiance to him. The problem was that this king told his followers to love their enemies, not kill them. He taught that leadership came through service, that those who would be great would be those who gave themselves for others. He even said the greatest love was giving our life up for others.

When push came to shove, many of those who followed Jesus turned on him, They were not ready for a kingdom that was upside down, that operated from a completely different set of values than the kingdoms of this world. I wonder how ready we in the twenty first century are for that kingdom. We tend to put our trust in so many other things. We look to politicians, celebrity preachers, family members, or other influential people to give us wisdom. We look at our world as a struggle for power, and want to be sure our side wins. In America, many have confused the kingdom of God with a kingdom of this world. We are quick to seek our way, and strike back at anyone who disagrees with us or does something against us. We are not ready to follow a King who established his kingdom by dying, by loving his enemies enough to lay down his life for them. We are not ready for a the return of this King to finally set all things right.

As we celebrate this Christmas, let us look beyond the manger. Look at the One who came to establish God’s rule on this earth, and who will return to fully realize that rule. Follow the King who claims our full allegiance, who calls us love others as he loved us. We can be prepared, not by passively waiting or by gaining power, but by bringing the Kingdom to earth in small ways as we follow Jesus and give ourselves completely to him.

Have a blessed Christmas.

Musings on a Birthday

On the eve of my fifty seventh birthday, I thought I’d sit down and let my thoughts wander onto the page and see what happens. There may be a bit of rambling as I’m just going to type and see what comes out. You have been warned.

Things have changed a lot in the last fifty seven years. We now have computers that fit in the palm of your hand and cars that are rolling computers. We can now see events on the other side of the globe as they happen. We can get information instantly. We can now let thousands of people know our deepest thoughts. Governments can be toppled by folks on computers and smart phones. The map has changed, as nations have disappeared and new ones have taken their place. Some areas of the world have grown richer, while others have sunk deeper into poverty. There are new religions, and new denominations within Christianity. There are small storefront congregations, and mega-churches numbering in the tens of thousands. Groups have arisen that have attempted to return the church to its roots, and others have tried to change it into something new and different. What has not changed is the desire of people everywhere to love and be loved, and the brokenness that makes that difficult, at times impossible.

My own journey has taken me from a little boy who asked Jesus to save me, to a teenager who rebelled against some of the status quo, to a young adult who thought he knew the truth and had all the answers, to an older man who has come to realize that all of life boils down to one thing. Or rather, one person. I have become, in the words of the late Michael Spencer, reduced to Jesus. For me, everything I do, say, or think is to be filtered through the teachings of Jesus Christ. That is not always a fun and easy way to live, as it means dying to myself and letting Jesus live in me. I don’t begin to even approach doing it well. Many times I don’t do it at all. I’m far too ready to do things the way I want, to fix things the way I think they should. As you would expect, the results are usually pretty disastrous.

As I sit on the cusp of my fifty eighth year, I wish I had learned a lot of things when I was younger, but I am grateful for having learned them. This past year has brought some big changes. Some were negative, some were positive. I’m looking forward to continuing my journey as I try to follow my King closer and closer each day, learning how to live as he wants. Should be interesting.

The Prodigal Son: Becoming the Father

In The Return of the Prodigal Son, Henri Nouwen writes that the challenge for him is to become the father. It is a challenge that is full of difficulties. When we look again at the Father in our own stories, we can see how daunting it is.

Our Father is gracious and loving without condition. He gives us many good gifts, but the most important gift he gives is himself. The Father is reckless in giving himself to us. Jesus, who is the image of the Father, gave his very life for us, pouring out his blood for our salvation. We are granted grace and mercy without measure from an eternal, inexhaustible love. There is nothing our Father wouldn’t do for our good.

As children of God, we are called to be like him. When I look in a mirror, I see my dad. The eyes, the facial features, the hair (or lack thereof), the voice, all show whose son I am. The same is to be true of those who are children of the heavenly Father. As God is loving and compassionate, so we are to be loving and compassionate. As God is gracious and merciful, so we are to be gracious and merciful. As God gives himself, so we are to give ourselves. You get the idea.

In my late twenties my life changed as I became a father. Even though I was still a son, I was now a person with a child. That brought a change in responsibilities, and a change in perspective. As we mature in Christ, we are to leave both the prodigal and the elder son behind. We are still in need of fathering from God, but our vocation changes. We are now called to be the father. As I look at the father in the story, I see some things that will be true as we become the father. Nouwen states that the three ways to compassionate fatherhood are grief, forgiveness, and generosity.  

We grieve over those who have left home, we grieve over the injustice and abuse in the world, and we grieve over our own weakness. One aspect of grieving is realizing that we cannot save the one who has wandered away. The father in the story didn’t go after his son, but he watched and waited for him to return. So it is with us. Many times, all we can do is pray that God will turn the prodigal around. We can not go into the far country and drag them back. All we can do is wait and be ready to welcome them home.

This grieving makes us sensitive to others who are hurting, and the sensitivity leads us to forgive those who wrong us. As the father did, we forgive without question any and all who return. As Jesus said, we forgive, and forgive, and forgive, and forgive, and so on. True forgiveness also reconciles. The father didn’t say to the prodigal, “I forgive you, but I think I’ll just keep you on as a servant.” He accepted him back as his beloved son. No strings attached.

The third way to compassionate fatherhood is generosity. The father spared nothing to celebrate his son’s return. He gave the best of everything, including himself. We are called to give ourselves to others in the same way. Yes, we may get hurt. I’m sure the father was hurt when the elder son refused to join the party, and I would guess the younger son wasn’t perfect after he was restored. He may well have cause his father more pain. We are to remember the hurt we have caused our Father and the grace he gives us regardless, and do the same for others.

May the Father enable us to be as gracious, loving, and compassionate to others as he is to us.

The Prodigal Son: The Father

The story in Luke 15 is popularly named for the prodigal son, but it could be titled, “The Story of the Prodigal Father.” Prodigal means recklessly extravagant, and I think that describes the actions of the father in the story. Jesus told this story in response to the criticism that he ate and drank with sinners. It is a picture of God’s extravagant love toward repentant sinners.

The father granted the younger son’s request, even though it was a slap in the face. As a father, I can begin to imagine the grief he felt as his son rejected him and everything he stood for. Rather than writing the son off as a lost cause, the story seems to indicate that the father was constantly looking for him to return. In spite of his grief he kept hoping. When the prodigal returned, the father saw him coming in the distance and ran to meet him. Imagine this dignified man running out to greet his son. In those days, one who did what the son had done would be met by the village elders if he returned and officially banished. The father was not only overjoyed to see his son, he was also protecting him.

Before the son could get his speech out, his father told the servants to prepare for a huge blowout party. He covered the son’s rag’s with a luxurious robe, put good sandals on his feet, and a ring on his finger. All of these were things a beloved son would wear, not a servant. There were no words of disapproval or recrimination, only grace and compassion. When the elder brother acted like a jerk and refused to join the party, the father went to him with grace, reminding him that he was also a beloved son. Again, there were no harsh words from the father.

We have the same kind of Father. When we wander away from him, forgetting who we are, he is waiting patiently for us to return. He knows we will return because his Spirit draws us. We are told in Scripture that God’s kindness leads us to repentance. He doesn’t force us back and hold us against our will. It’s grace and love that brings us to him, and it’s grace and love that keeps us home. In the same way, when we think we somehow have to perform to cause the Father to love us more, or think our good deeds mean we are better than our brothers, the Father calls us to remember that he loves us because he loves us. He doesn’t love us any less when we screw up, and he doesn’t love us any more when we do good things.

Sometimes we forget who our Father is, and who we are as his children. God calls us back to him, not as a servant. He calls us back, not as someone who has earned his love. No, the Father calls us to return home, remembering that we are his beloved children. He is ready to welcome us with open arms and celebrate our return.

The Prodigal Son: The Younger Son
The Prodigal Son: The Elder Son

Repost: Regrets and Fears

This was originally posted on September 23, 2008.

I recently heard someone praying and this person stated that, “We come to you with hearts full of regret for the past, and with hearts full of fear of the future.” This caused me to think of our relationship to God and what should be the fruit of that relationship.

If we belong to the Father, we are his children. We are recipients of his love and grace. While our past is full of sin and mistakes, Jesus has redeemed our past on the cross. He has freed us from our sin and the guilt that comes from it. There are still times that I look and wish that I hadn’t done certain things or had done other things differently. The difference between that and a “heart full of regret” is that I realize that there is nothing I can do about most, if not all, of those things; but that Jesus has done something about them. He has forgiven me and has even used some of those things to draw me to himself. So, like the Apostle Paul, I can forget the things behind me, and continue on toward being formed into the image of Christ.

I’ll admit that I still struggle with worrying about the future. The Father is teaching me how to rest in his arms and trust him to do what is right and what is best. In Romans 8:15, Paul writes that God has given us a spirit, not of slavery to fear, but of sonship. By this spirit, we call God “Abba”. We can trust our Abba completely, as a little child trusts his daddy no matter what. 1 John 4:18 tells us that their is no fear in love, that perfect love drives out fear.

Child of Abba, take heart. There is nothing in your past that has not been redeemed by Jesus. The Father uses everything to make us more like Christ, even the times we’ve screwed up. There is nothing in your future that you need to fear. God is already there, and there is absolutely nothing that can separate you from his love. Learn to rest in that love and let it cast out fear.

Don’t let any person, trial, or circumstance try to convince you that God does not love you with an everlasting love. Don’t let anyone tell you that you must do X, Y, or Z in order for God to be pleased with you. He already is.

May you be overwhelmed with Abba’s love.

I Know Who I Am: Repost

This is a repost from August 1, 2011. This is one of the lessons God has been teaching me more and more this year.

One of the perks of driving a bus part time for a summer camp is being able to go to movies for free and see films that you might not otherwise see. Last Friday, I drove a group to the local cheap seat theater and saw “Kung Fu Panda 2.” Since our own children are adults, I probably would not have gone to see this particular movie on my own.

I like it when a popular film or song presents a biblical truth, whether on purpose or not. This was the case in “Kung Fu Panda 2.” The main story of the film is the quest of the title character to find out where he came from, all the while saving China from certain destruction. Near the end of the movie, the main character comes back to his adoptive father (who is a goose, in case you haven’t seen it). When the goose asks the panda if he found out who he was, the reply is, “I know who I am. I am your son.” Since I tend to be somewhat emotional at times, that line caused a catch in my throat. I then thought what a great picture that is of the Christian.
Regardless of the circumstances of the panda’s life, he realized that his identity was rooted in the fact that he had been adopted and loved by the goose. Even though he found out the story of how he came to that place, what mattered was the love given him by his father. Those of us who follow Jesus have the same story. No matter where we have been, no matter what stories our lives have told, we have been loved and adopted by the Father. Our backgrounds are as varied as can be, as are the ways we came to faith. What unifies us is that identity as God’s children.
As the panda was saving China, he faced terrible odds. After he found out the story of how he had been found by the goose, he was able to triumph. I believe that was the point when he saw his identity bound with the goose, and that gave him the strength he needed. Again, we are the same. When we realize our identity as beloved children of Abba and live in that identity, we can handle the obstacles that come our way. That doesn’t mean that we’ll be “winners” all the time, but it does mean that no matter what, who we are doesn’t change. The fact that we are loved by the Creator of the universe doesn’t change. God’s good heart for us is the same, whether we are “spiritual” or struggling. We know who we are. We are God’s sons and daughters. Don’t ever let anyone tell you otherwise.

Table As Truth

This is the third installment in a series on table fellowship. I approach this subject with a bit of trepidation. Truth can be a touchy subject, as the term has been thrown around by those who believe that “truth” is the way they see things and those who believe that there is no real truth. I also wanted to avoid over spiritualizing the subject. There are a number of valid ways to approach the subject. I hope I have chosen one of them.

Among the definitions of truth in Webster’s dictionary are fidelity, constancy, sincerity in action, character, and utterance, and the body of real things. Truth is an important, yet seemingly rare, quality. Even those who believe that truth is relative want to know that they can trust certain people to be honest with them. Unfortunately, there seems to be an increasingly smaller number of folks who can be trusted to have fidelity, constancy, sincerity, and who are real.

One of the things that has become evident to me is the difficulty in being untrue when gathered around a table with family or friends. I guess it is possible to not be real while attending a large banquet or similar gathering, but small gatherings tend to be more intimate and revealing. When around the table, it is hard to fade into the woodwork and disappear. Conversation flows around the table, and the more time we spend with others, sharing food and talking, the more we get to know the real person. The masks come off around the table.

Inviting and accepting invitations to the table has long been a sign of acceptance and caring about the other. It is one way we can show love to others. Like the Velveteen Rabbit, we become real when we are loved and accepted. As we grow into that acceptance and love, we allow others to see who we really are, and we learn to accept them as they are. It is around the family table that children first learn social skills, and it is around the table that adults continue the lesson.

In Year of Plenty, Craig L. Goodwin writes about his family’s trip to Thailand:

Our experiences with food in Bangkok reminds me of how a pastor friend from Brazil, Claudio Oliver, helped me understand two unique words used to talk about food in Latin America. He explained to me that “alimento is what nutritionists recommend for you; comida is what your mum makes for you. Comida is what you would call soul food: family together, people talking, warm fresh veggies, sweet potatoes, corn bread, laughing, crying, prayer, thanksgiving, culture, old history, little ones learning who we are through food.” 

Let us learn fidelity, constancy, sincerity in action, character, and utterance, and being real around the table as we share food, drink, and conversation.

Table As Beauty

This is the second post in a series on table fellowship.

Beauty is defined as a pleasing quality associated with harmony, excellence of craftsmanship, a quality that is most effective or gratifying. The table can be characterized by each of these things.

Gathering around a table with friends or family promotes harmony, as food is passed around, stories are shared, and social skills are learned and sharpened. It is at table that real communication happens, and it is there that people get to know each other. Folks who gather around a table on a regular basis tend to be more accepting of each other, and more gracious. One of the ways Jesus showed his identification with the least of these was joining them for meals.

One of the joys of life is sitting down at a table that has been carefully prepared with lovingly crafted dishes. Whether the food is gourmet or “country style,” served on fine china or paper plates, the craftsmanship of a well put-together meal is evident. If it’s a large banquet, a family meal, or a group of friends at a barbecue, a meal is a thing of beauty if it is done with care and creativity.

Table fellowship can be very effective and immensely gratifying. Breaking bread together was one of the more important aspects of the life of the early church. Gathering at meals was so important that one of the things involved in church discipline was exclusion from the table. In my own experience, the times I have been challenged the most, the times I have felt loved and accepted the most, have been times when I have studied Scripture or just hung out with folks with whom I have just shared a meal, a cup of coffee, or a pint. Those are the times that have been most effective and gratifying in my journey.

It’s been said that beauty is in the eye of the beholder. That may be true, but I know that when I am gathering with friends or family around a table, I am in the midst of beauty.

Table As Goodness

Table As Goodness

In our fellowship, three of the things we emphasize are goodness, beauty, and truth. In this series, I want to look at table fellowship using these three ideas. This first post will focus on the table as goodness.

In the beginning chapters of Genesis, the statement was made that it was not good for Adam to be alone. Yes, he had fellowship with his Creator, but there was something missing. God brought Eve to Adam. They were put together for fellowship, for sharing life, and for caring for creation together.

All through Scripture, the theme of the goodness of fellowship is continued. The Hebrew word hesed carries the idea of both kindness and goodness, and many times is used in the context of relationships. Many times this fellowship is around the table. Hospitality was an important part of the Israelites’ faith. When God delivered them from bondage in Egypt, he began their journey with a meal. In Deuteronomy 14:22-26, the people were told to take the tithe of their crops for the year and have a family feast at the Tabernacle. If they lived too far away, they were to exchange the tithe for silver and spend it on the makings of a feast at a closer location.

In the New Testament, Jesus came eating and drinking. His first miracle took place at a wedding feast, and he spent enough time at dinner parties that his critics called him a glutton and a drunk. Jesus spoke of the feast to be celebrated in the kingdom of God. The early church was known for many things. Two of these were a devotion to fellowship and a devotion to eating together. What we call the Lord’s Supper today was just a part of a full meal the church ate together. In the epistles, we are told to practice hospitality. No matter what the enemies of the early church said, they had to admit that the followers of Jesus loved others. One of the ways they loved was by welcoming others to the table.

God said that it was not good for us to be alone. It’s good for us to have fellowship with others, to share our lives with others, and to help and encourage others. One of the best places to do these things is the table. Whether it’s a cup of coffee and dessert, a pint in a pub, or a full meal, spending time with people around a table is a good thing.