1 Corinthians 13 for the Elections

This is a repost from November, 2008. As we get deeper into the campaign season it seems as if those who call themselves Christians are even more divided this year than four years ago.

If I speak with a silver tongue and can sway hundreds, but have not love,
I am only a resounding gong or a clanging cymbal.

If I have the gift of prophecy and can fathom all polls,
and if I have a faith that can move political mountains, but have not love,
I am nothing.

If I give all I possess to the national committee
and surrender my time to run a phone bank, but have not love,
I gain nothing.

Love is patient with those of the other party.
It is not jealous of opponent’s fund raising,
it does not boast of its candidate, it is not proud.

It does not rudely argue political points, it is not self-seeking,
it is not easily angered when others disagree, it keeps no record of wrongs.

Love does not delight in negative campaigns
but rejoices in the truth.

It always protects the reputation of Christ, always trusts God is in control,
always hopes for the best, always perseveres in living as a disciple of Jesus.

Love never fails. But where there are campaign promises,
they will be broken;
where there are silver tongued orators,
they will be stilled;
where there is knowledge of how to govern,
it will pass away.

For we have partial knowledge and we govern with that knowledge,
but when the True King comes, imperfect government will disappear.

When I was a partisan, I talked like a partisan,
I thought like a partisan,I reasoned like a partisan.

When I recognized who the True King is,
I put partisan ways behind me.

Now we see but a poor reflection;
then we shall see face to face.

Now I know in part;
then I shall know fully, even as I am fully known.

And now these three remain:
faith, hope and love.

But the greatest of these is love.

Confession Time

I have a confession to make. I don’t follow Jesus perfectly. That’s not the confession though. If you are reading this, you don’t follow Jesus perfectly either. As far as I can tell, Enoch is the one who walked the closest with God, and one day he just wasn’t there. I haven’t seen that happen with anyone else.

My confession is this: I don’t follow Jesus freely. Coming from a background where my actions and obedience counted for more than what was in my heart, it has been relatively easy for me to feel free to do certain things that I was taught were sin. That is not the problem. The problem is that, in trying to follow Jesus, I have been wearing chains that have kept me from freely doing so.

I have tried to be the perfect disciple. I have tried to always say the right thing and always be there for those who need help or are hurting. God has blessed (cursed?) me with a soft heart and in my desire to empathize with people and show them God’s love, I have tried too hard. When things go wrong, I beat myself up because I have not done a good job of loving, serving, being a friend, etc. Just ask Jan. I’ll even beat myself up because I beat myself up!

I came to the realization today that Jesus has not called me to follow him perfectly. He simply calls me to follow him. He has called me to be free. Galatians 5:1 says that it is for freedom that Christ has set us free. Think about it. Christ has set us free so we can be free! Free from sin, yes. Free from death, yes. Free from guilt, yes. I realized that he has also set us free from anything that would keep us from following him with a wild abandon. Free from the opinions and expectations of others. Free from always having to do or say the right thing. Free from second guessing and beating ourselves up. Free to fully trust the love of the Father, the power of the Spirit to change lives, and the promise in Romans 8:28 that God does work in everything for the good of us becoming like Christ. I’ve always “believed” that in my head and gave lip service, but I want to grasp hold of those truths and hold onto them with everything in me.

I want to follow my Lord and Savior with every fiber of my being, to hear only my Shepherd’s voice and be trusting enough to follow him with abandon. I want to love others recklessly, to give myself as Jesus did, to simply do whatever my Master tells me to do, regardless. I want to believe without question that my Father loves me even when I’m not perfect, and that he can and will redeem my screw-ups and bring good out of them. I want to not second guess myself, and I want others to see Jesus in me to such an extent that they don’t doubt the goodness of my heart or the love of Jesus.

On top of all that, I want to be and do all this without trying. I want to come to know my Jesus so intimately that it all comes out of my union with him. It seems like a lot to ask for, but my Father is over all and I believe he wants that for me. All I have to do is take it.

I want to follow Jesus freely, not perfectly.

Facebook and Community

Facebook has become quite the cultural phenomenon. One indication that something is popular and successful is the number of attempts to copy it. I like Facebook, in fact I have it open in another window as I type this. Because of Facebook, I have reconnected with folks I went to high school and college with as well as former students. It helps Jan and me keep up better with what is going on in our son’s and daughter’s lives. It is a good way to keep in touch with family and former friends and acquaintances.

Facebook becomes a problem when people use it to try to replace real friendships. It is relatively easy to pile up a lot of “friends,” especially if you have lived a few years and known many people. While these “friends” may have been friends at one time, if the only contact we have with them is on a social networking site, I question whether they can really be called friends. Unfortunately, this is not limited to those whose friendship was based on common interests, work, or school. I can see how those might have faded after a while as interests change, and people moved away.

This way of seeing friends also exists in the church. It manifests itself in mega-churches, where many members are acquaintances who have a “relationship” with hundreds of folks who they may see once a week or so. It also manifests itself in those who actually use Facebook as a substitute for real friendship and community. Those of us who follow Jesus are more than just “friends.” We are brothers and sisters. We are members of one Body. We are members of one another. We are called to live in community.

I don’t believe that we can recreate the first century church, nor should we. We live in different times, with different issues. But I do believe the attitude the early Christians had is the same attitude we are called to. They were devoted to Jesus Christ as the King who gave himself for them and was in control of their lives. They were devoted to each other, taking Jesus at his word when he said that love was laying down their life for their friends (how many would lay down their lives for “friends” who they only deal with online).

Living in real community doesn’t necessarily mean that we move into a house together or set up a commune. It does mean that we are devoted to those God has brought into our lives because we are devoted to Christ and because we have the same Father. It can be messy and difficult. It is easy to type “praying” on a Facebook status. It is harder to pray in person with that person. It is harder to sacrifice time and effort to help that person. It is harder still to meet that friend at the police station, hospital, or morgue when something has gone terribly wrong. How many of our on-line friends could, or would do that for us. How many would lay down their lives for us.

We are called to follow Jesus. He didn’t just click on the “Like” button for us or leave a nice comment on our status. He lived to show us how to live and then he did the ultimate. He laid down his life for us, his friends. We are commanded to do the same. It can’t be done on-line. It must be real life.

Runners and Soldiers

Scripture portrays life as a follower of Jesus as running a race. In 1 Corinthians 9:24, Galatians 2:2, Galatians 5:7, and Hebrews 12:1, we are told to run a good race with discipline and perseverance. Alan Knox has a post on his blog titled, “It’s a long, hard road, but we’re running together,” in which he writes about a group he is a part of that runs trails together. In this post, Alan tells how each member of the group watches out for each other member as they navigate the hazards of running trails. There are roots and rocks that can trip an unsuspecting runner, and the results can be painful or catastrophic. Since trail running can be so dangerous when done alone, running in a group is a necessity. Alan writes of a runner in their group who had knee problems and at one point needed to walk. The entire group walked with her rather than leave her behind.

We are also given the picture in the Bible of being a soldier. Philippians 2:25, 2 Timothy 2:3 & 4, and Philemon 1:2 speak of being a soldier and Romans 13:12 and Ephesians 6:10-13 exhort us to put on our armor. A characteristic of a good army is that they do not leave any of their number behind. Men will risk their own lives to rescue a fallen comrade and bring him back to their lines. When soldiers go to war, they have to know that the person fighting alongside them will give up their lives for them if need be. On the flip side of this, the Church has been called the only army that shoots its own wounded. This should never be.

In our fellowships, we need to remember that God brings people into our lives for a reason. They are there for us to serve them and be a blessing to them, or for us to be served and blessed by them. We are in this race, this war together. We are all at different stages in our spiritual journey. All of us are wounded, some more than others. Some can run a long time at a sprint, while others tire easily and have to walk a lot. Sometimes those who can run faster and longer must adjust their pace to stay with the walkers. Sometimes we may be called on to sacrifice ourselves in order to rescue a fallen brother or sister. Jesus said that the greatest love we could have is the love that causes us to lay down our lives.

We must walk this walk, run this race, fight this war together. If we don’t we give our enemy a foothold to steal, kill, and destroy, and we fail to show the world what God’s love is truly like. God help us to live in love for each other.

For My “Little” Girl

27 years ago, God blessed us with a little girl. She came into this world the day after I coached a basketball game, and it seemed like she grew up in the gym. This little girl was a whirlwind of activity right from the start, and I’ve always maintained that she was put on this earth to have a good time, and to help others have a good time as well.

It has been an absolute joy and wonder to watch this little girl as she entered school to begin her education, as she entered the teenage years and I was blessed with the opportunity to coach her, as she went to college and began to mature into a young woman, and as she struck out to make her own impact on this world (although we still wish she wasn’t all the way across the country). It has been wonderful to watch how God has worked in her life, and how he continues to work.
Jennie, we are extremely proud of you. You bring joy into our lives simply by being who God made you to be. We pray that your heavenly Father will continue to bless you and hold you in his arms. We love you.

Good News From the Church Front

I know I tend to be a bit critical of the American church and what I see as a turning away from what Jesus intended. It’s not all bad, though. I would be the first to admit that God can use anyone, even churches that I could never be a part of. Here is a good example of followers of Jesus in churches, one traditional and one more contemporary, doing what our Savior commanded us to do.

I praise God for his people who are willing to show love to others, no matter what we may disagree on.

In the book, In the Name of Jesus, Henri Nouwen wrote of the temptations faced by leaders in the church, and by the church as a whole. Those temptations are relevance, popularity, and leading.

The first temptation is to be relevant, to be able to do things, to fix things, to take care of things. All of us, individually and corporately, are called to minister to others. It is easy to think that we have to “make a difference” in the lives of the people we serve, and to fall into the belief that that they need us to change them. This is a trap that I have fallen into more than a few times. Nouwen writes that the way to change this thinking is to spend time contemplating the love of the Father for us and learning to grow in our love for him. Instead of worrying about positions on issues of the day, or trying to figure out how best to solve the problems of other people, we “must be rooted in the permanent, intimate relationship with the incarnate Word, Jesus, and they need to find there the source of their words, advice, and guidance.”
The next temptation is to be popular. We all want to be thought well of, to accomplish things that will make folks look at us and applaud. If we were honest with ourselves we would have to admit that a great deal of what we do individually, and a great deal of what is done in the church, is to attract others to ourselves. The answer to this temptation is to remember that “We are not the healers, we are not the reconcilers , we are not the givers of life. We are sinful, broken, vulnerable people who need as much car as anyone we care for.” We all need to remain open and vulnerable to those we serve, keeping in mind that what they need is the love of God. We are simply to love God, and let him love others through us.
The third temptation is the temptation to be powerful. This is possibly the temptation that the church has succumbed to the most. The early church had no political, economic, or cultural power; and it turned the world upside down. Since then the church has bought into the philosophy that the way to change the world is through power. While the church has continued to do great things through the centuries, I wonder how much more good could have been accomplished for the Kingdom if Christians had remembered that our power is from the Spirit of God, and that our warfare is spiritual not physical. As someone who has been in a position of authority over my students and athletes over the years, that temptation has been hard for me to overcome. I still struggle with the tension between loving those I work with and exercising authority when needed.
None of us likes to be powerless. We have been taught to not be weak, or even be seen as week. I appreciate what Nouwen says about powerlessness: “Powerlessness and humility in the spiritual life do not refer to people who have no spine and who let everyone else make decisions for them. They refer to people who are so deeply in love with Jesus that they are ready to follow him wherever he guides them, always trusting that, with him, they will find life and find it abundantly.”
In my own journey, I am learning more and more to love Jesus, to trust him to guide me and give me that abundant life. May we all realize that we are not the ones that change the lives of others. We are simply the vessels that the Father chooses to flow through.

New Ways of Community

Bob Edwards left a comment on this post, wondering about a more contemporary expression of community beyond the “going house to house” of the first century church, especially for those with limited mobility. He made the point that we can be blinded to new ideas by trying to hold on to a form that doesn’t necessarily work as well in the 21st Century. I believe that the form is not as important as having devotion to Jesus, and to one another.

Here is the question. What other forms of community are possible, that can meet the needs of different groups of people, and remain true to the ideal of devotion to Christ, and to one another ? Please weigh in.

Justice, Mercy, and Humility

In our gathering on Sunday, we were looking at Micah 6:8. This verse tells us that the thing that God requires of us is to “do justice, love mercy, and walk humbly with God.” We talked about how the first priority is to do justice within our relationships. As I thought about the discussion, I thought about the command that Jesus gave us to love one another as he loved us. I believe these two passages are essentially the same.

Jesus calls his followers to love others as he loves us. Think about how Jesus treats us. He always acts justly toward us, he always does what is right for and to us. We many times think of justice as making sure someone gets what they deserve. In the world’s system, that is the definition, but even that doesn’t happen much of the time. The phrase “do justice” can also be translated “do what is right.” Sometimes doing what is right doesn’t fit with how most folks normally see justice. Sometimes doing what is right means sacrificing our rights, our opinions, our comfort, our life. But doing what is right is a part of loving others as Jesus loves us.
Doing justice in our relationships will require loving mercy. As we seek to love others as Jesus loves us, there may be conflicts. Relationships are messy. There is no way to escape it. In order to love people we will have times when we have to love mercy in order to do what is right. Think of the mercy that Jesus showed, and continues to show. That is the same mercy we are to love and to extend to those around us. Showing mercy is always right.
The third part of the verse tells us to walk humbly with God. Humility is also a part of doing what is right and loving others. To love as Jesus loves us can not be done with a proud heart. We can not go to another and do what is right, and extend mercy to them if we are putting ourselves and our interests first. We must have the same attitude as Jesus. Although he is the King of Kings, he humbled himself and served those around him while he was here on this earth. We also are called to serve those around us, rather than seek to be served. That takes a humble walk with God.
May God help us to love each other as Jesus loves us by doing justice, loving mercy, and walking humbly with God.

God is Good

The other day, a friend posted on her Facebook page, “God is good, all the time. when it appears that He is not, HE IS GREAT!” This is certainly true. There is never a time when God is not good, and there really is never a time when he is not great. Due to the fact that I like to take good sayings and play with them, I would state it a bit differently.

Many of us know that God is good. “Of course he’s good, he’s God!” There is nothing in God that is not good. God is holy, and totally perfect. God is good. I can see where that statement can lead people to see God as a being so far above us and so good that we just can’t measure up or please him. It is true that God is pure good, and that, in ourselves, we can not measure up to God’s goodness. What we sometimes forget in our day-to-day is the fact that Jesus does measure up, and if we are in him, God sees and loves us as he does Jesus. So, I would add something to what my friend posted, the words “to us.”
I would write the statement as, “God is good to us all the time. When it appears that he is not, HE IS GREAT TO US!” It is a small difference, with what I believe are huge implications. Think about it. This God who created the universe, who is sovereign, who is so far above sin that we can’t even imagine it, this God loves us with a pure, holy, everlasting love. This pure, holy God loves us just as he loves his Son. God is not an angry judge who is looking at us to see where we are screwing up so he can punish us. God is not a Father who withholds things from us to make us toe the line or to get back at us because we have somehow displeased him. Because of what Christ has done, and because we are one with Christ, God is never more pleased with us or less pleased with us than he is with Christ. The Father loves the Son. We are in the Son. The Father loves us.
We are told in Scripture that we have been given a spirit that leads us to call God, “Abba.” In today’s terms, we could use the name, “Daddy.” There is a saying, “Anyone can be a father. It takes someone special to be a dad.” That’s the idea behind calling the Creator of all things, “Abba.” Think of your concept of the perfect dad. Now multiply that by infinity and you begin to get an idea of Abba.
The God who is good, even great, all the time is the Father who loves us, and is good, even great, to us all the time. Never forget that God loves you. Not only that, God likes you. He is pleased with you. He is good, TO YOU!