Blast From the Past: Out of the Cave, Into…

This too was written eight years ago. Shortly afterward, God led us to a community of faith where we have been ever since.

Some of you have read my recent post about finding myself in a cave. I’m now out of the cave, although still not far from the entrance. I now find myself in the middle of a thicket, sort of like a stand of rhododendron or mountain laurel, so thick that you cannot see out of it. It is still somewhat dark, and the direction I should take is unclear. I see many paths out, but don’t know yet which one to take.

There is the path that would take me back into the church world I left a few years ago. Next to it is the path that would take me to the land of the mega-church. Here I could find a place to hide and lick my wounds. One path seems to go in circles, and looks as if it would leave me no better off. Yet another way out continues in the search for community. That is the path that interests me the most, and the way that I have learned most about in the last couple of days.

You see, I have learned something about community, and about myself. I think I’m beginning to learn why I spent time in the dark cave. Anyone who knows me will tell you that I am a pretty laid back individual, but that when I am passionate about something, I tend to go all out. As I learned more and more about the God’s desire for his children to live as brothers and sisters because of Christ, I became more and more passionate with living in community. Dietrich Bonhoeffer said, “The person who loves their dream of community will destroy community, but the person who loves those around them will create community.” As I look back on the past year, and my desire to have and fight for community, I realize I inadvertently pushed it too hard and may have been part of the cause of its destruction. I know that my heart was good, but I think I may have wanted community so badly that I didn’t see the problems that it was causing. Even though I tried to sacrificially love those around me, I think that I didn’t leave room for God to work, thinking that as long as we spent enough time together, growth and maturity would automatically happen.

I now realize that community is something that has to happen naturally, as God’s people learn to love one another. It is something that cannot be forced, and the Holy Spirit must be the one to form it rather than humans whose motives can be tainted by our own needs. I also realize that a particular form of community may not last as long as I think, and that I need to be willing to let it go when it is time. For those of you reading this who have been on the receiving end of my misguided efforts, I am sorry. I put the ideal of community ahead of my brothers and sisters. I was wrong.

As to what is next in this journey along the back roads, only God knows. I know that Jan and I still desire to share our lives with some fellow Christ-followers. I also know that it may not take any form that we expect. It may be in a regular gathering. It may take place in just getting together with one or two who share our desire. What I also know is that I want it to be something that happens as Christ’s Spirit moves, not when I think it should happen.

I’m learning to trust my Father. As I leave the thicket, I want to be hear my Shepherd’s voice and follow him wherever he leads, whenever he leads, and to whatever he leads. I would appreciate your prayers.

Encouragement From a Lamppost

Last night was a night of fitful sleep and unsatisfying dreams. When I awoke this morning, I was feeling the weight of a number of things that are happening in this little conrner of the world. The events of the past few months and the strain that has put on relationahips of people that I know, the friend who is waiting for a possible diagnosis of cancer, and the friend whose mother just had a stroke, along with the stresses of helping lead a faith community to follow Jesus more closely. These are on top of dealing with Jan’s HD and all that goes with it, and trying to keep myself healthy.

When I went to the kitchen to make coffee, I looked out the window into our backyard. What I saw was similar to the picture above, minus the snow and fir trees. It was about 6:45, and the sky was just beginning to lighten. What I saw was unusual because the lamp had never stayed lit all through the night before this, and the previous day had been cloudy. I had bought that particular lamppost because it reminded me of the lamppost in the Chronicles of Narnia by C.S. Lewis.

When I saw the lamp still lit, the first thing that I thought (I believe it was God speaking to my heart) was, “There is still hope.” In the Narnia tales, the lamppost marked the border between Narnia and the wardrobe in the spare room. In some way it signified hope, because it was there that the story of Aslan coming and reclaiming Narnia began. As you read through the rest of the books, there is always an undercurrent of hope, no matter how dire the circumstances.

I have no idea what is going to happen in each of those situations I mentioned. I know I am praying for healing and restoration, but I also know that the final outcome is beyond my reach. But there is still hope. There is still the hope that no matter what happens, my loving Father has us all in his hands, and he always does what is good and right. There is still hope that the King of Kings will return and make everything right, healing every hurt and wiping every tear. There is still hope that Romans 8:18-39 is true.

You may be going through something similar, or worse. Things may well seem hopless to you. I would encourage you to look to the One who alone can give hope. Look to the King who has conquered death and who is bringing a new creation. Look to him because, to be honest with you, without him it is hopeless.

Blast From the Past: Mary’s Song

This was first posted in 2008.

The other day, I was thinking about the song of Mary in Luke 1. It was actually a pretty subversive thing to say in that day. I was wondering what Mary’s song would sound like in the 21st Century.

Who would be the rulers in today’s world? Who would be the proud? Who are the rich? Who are the humble and the hungry?

What in our consumer driven culture could the song speak to? What would Mary have to say to the Church?

What does it mean today that the King has come and is coming again? What would happen if those of us who say we follow this King lived as if we really did?

Just some questions rolling around in my head.

Any thoughts?

A Prayer

Father in heaven, I pray that the people of this land are gracious in victory or defeat. I pray that our representatives in government work together for the good of this nation and that you heal the deep divide that separates us.

Let those of us who claim Jesus as our Lord lead the way as peacemakers.

Amen 

What Can We Do?

In the October 15 issue of the New York Times, David Brooks writes an opinion piece titled, How to Actually Make America Great.” In the piece, he writes about a new book, The Upswing, written by Robert D. Putnam and Shaylyn Romney Garrett, which chronicles the changes in American life from about 1870 to today. The book looks at a wide range of sectors of American life as a whole rather than as separate entities.

The authors find that American social trends improved from 1870 up to the late 1960s. All of the indicators of good life improved, from civic particpation to church attendance. Income inequality fell and the greatest improvements in the lives of African Americans happened duriing this period. All of that changed and began to reverse in the late 60s. Why? Was it economic inequality or political dysfunction?

According to Putnam and Garrett, the problems began when the word “I” began to take the place of “we” in the minds of Americans. America began to turn from solidarity to individualism. The frequency of the word “I” in American books doubled between 1965 and 2008. We began to be more self-centered, whether it was those on the left who celebrated the freedom to do their own thing socially, or those on the right who celebrated the freedom to do their own thing economically. Everyone began to look after their own self interests while forgetting the interests of others.

Obviously, this was not a total change. Their were, and are, folks who spend their lives looking out and caring for others. Non-profits and other groups that help others have not disappeared. However, the culture as a whole has become much more self-centered. All you have to do is look at the advertising on television or radio. It’s geared toward those who want more for themselves. Even much of the political ads are pointed at the interests of the voter. “Candidate X will raise your taxes, while candidate Z will let you keep more of your money.” “Vote for this person, because if they are elected, the economy will soar and your stocks will increase in value.”

I see a lot of this in the wider Church in America. A gospel is preached that tells the person to ask Jesus into their heart to be their “personal Savior,” so that they can go to heaven when they die. The emphasis is on the individual. Much of what passes for “discipleship” in many churches is focused on the individual’s walk with God. I don’t see a lot about an individual walk with God in the Scriptures. although it is true that I personally am called to follow Jesus. All through the Bible, those who are called are called to be part of a family, whether it’s the family of Israel in the Old Testament, or the new family of God which includes Jew and Gentile in the New Testament. Christians are described as members of a family with God as our Father, as members of the body of Christ, and as fellow citizens of a Kingdom ruled by sacrficial love for others. It is in community that discipleship happens, as we learn and grow together.

The emphasis in the Bible is on the interconnectedness of those who follow Jesus, and the command to love others and put their interests ahead of our own. That is countercultural in a world that puts self first. But then, we are called to show a better way of being truly human. The early Christians lived in a world that was very self absorbed, much like our world today. Rather than buying the bill of goods the world was offering, they threw their lot in with the true King who gave his life for others. In doing so, they gave their lives for others and turned the world upside down.

May God grant us the desire to live as ambassadors of the Kingdom that conquers through sacrificial love and not selfish power.

Shadow and Hope

In The Return of the King, the hobbits Frodo and Sam are near the end of their journey into the land of Shadow in their attempt to destrtoy the One Ring. They have journeyed far, through hunger and thirst, battles with spiders and orcs, and the near overwhelming despair that lies heavy on Mordor. Now more than ever, the quest seems to be a fool’s errand. They don’t know if they will ever reach their destination, or if it will matter if they do.

One night, as Frodo sleeps, Sam looks up at the sky above him:

Far above the Ephel Duath in the West the night sky was still dim and pale. There, peeping among the cloud-wrack above a dark tor high up in the mountains, Sam saw a white star twinkle for a while. The beauty of it smote his heart, as he looked up out of that forsaken land, and hope returned to him. For like a shaft, clear and cold, the thought pierced him that in the end the Shadow was only a small and passing thing; there was light and high beauty for ever beyond its reach.

There is talk going around in some circles that if (fill in the name) gets elected, or re-elected, a Shadow will cover our land and our nation as we know it will cease to exist. When you think about it, this has been the fear of some for a number of election cycles. The language used to describe candiates on either side comes close to the language used to describe Sauron and his minions. These people, whoever “these people” may be, are the scourge of the earth and are worthy only of hatred and contempt. We are told to fear those who disagree with us, because their ideas will enslave us in some sort of socialist, fascist, anarchist, dictatorial, etc. distopia.

What there seems to be a short supply of, is hope. People talk about what country they are going to flee to if a certain party wins (although I don’t know if anyone has ever actually done that). Now, I can understand a lack of hope from those who have all their dreams tied into a certain way of seeing the world, who have pledged their allegiance to a system or person. What I don’t understand is when some of that despairing language comes from the mouths of those who claim to follow the One who brings hope. I realize that some of that is done to raise money to put in the coffers of certain organizations, or because they want to keep a privileged position. That doesn’t make it any less sad.

Think of that Friday afternoon a little over two thousand years ago, when the disciples of Jesus thought that they had lost all hope. They had hitched their wagon to the star of this man they believed was going to restore the kingdom to Israel and make it great again. Now he was dead, and it seemed as if their whole world had come crashing down around them. They, like many today, had a misplaced hope.

If you are a follower of Jesus, if you have pledged your allegiance to the King of Kings, then whatever happens in this election or in any other year should not lessen your hope one iota. Our hope is in the One who went into death and came out the other side victorious. Jesus is King and no matter who occupies the White House, the Capitol, or the Supreme Court, our mission as ambassadors of the Kingdom of God does not change. We are still called to make disciples. That may well get more difficult in the years to come, but it is still our calling. If everything hits the fan and this nation does crunble, as all empires have so far, we are still citizens of the Kingdom that will never be shaken and have a hope that always endures. Because Jesus is King, the Shadow is only a small and passing thing and there is a light and high beauty for ever beyond its reach.

Hope in the Lord, and your hopes will never be crushed.

Ending the Duopoly

Another election year is upon us, and we are faced once again with the lesser of two evils. Or so we are told. But is that really true? Are the only choices we have the ones the two major parties decide we will have?

I believe that we have been sold a bill of goods by the two parties that get all the attention. Both the Democrat Party and the Republican Party want us to believe that they are the only ones capable of governing. I don’t believe that either party really wants to “destroy” the other, but that they have a great deal invested in keeping the status quo, also known as the duopoly. The Freakonomics Podcast episode on September 17, 2020 gives insight into what the problem is and why the “powers that be” don’t want it solved.

If you look at the number of people who decided not to vote in 2016 because of the poor choices, along with the number of those who held their noses and voted for “the lesser of two evils,” you might find that there would be enough voters available to at least give a viable third party candidate enough votes to shake up the system. The major parties are getting farther and farther from any kind of consensus or middle ground, and American politics are becoming increasingly polarized. There are parties this year who could appeal to enough people in that mass called the middle to at least start to make a difference. These parties are not given a chance by those who have a vested interest in maintining the two party system.

The Libertarian Party would appeal to those who want less government, less regulation, and more civil liberty. There are points in their platform that would not appeal to some, but given the chance, they might be able to make some waves. Another party, which I have decided to support, is the American Solidarity Party. For those of you who are strongly pro-life, this party’s platform is pro-life from before birth all the way to death. They believe that all life is sacred, from the baby in the womb to the homeless person, to the immigrant seeking a better life. There are many other parts of their philosophy that appeal to me and would appeal to others if they were known. I believe that they are the party that I can support and vote my conscience.

Those of you that know me may be shocked that I’m actually coming out in favor of a certain party. I usually hold those cards pretty close. You may also disagree with me. Regardless, I firmly believe that the way the system is set up to keep certain folks in power is dangerous to our nation. At some point the split between the two sides could open into a yawning chasm that just might swallow us up. Some of you may say that there’s nothing that can be done this year, so we might as well continue the status quo. To you, I would ask when would be the right time to begin trying to bring about needed change if not now? The Solidarity Party is not on the ballot in South Carolina, so I can’t vote for their Presidential candidate unless I write it in or leave that blank. I could vote for one of the other alternative candidates. I don’t know exactly what I will do, but I firmly believe that it is time to end the duopoly in American politics.

1 Corinthians 13 for the Election

I first posted this in 2008, and unfortunately it is relevant just as much this year. We who call ourselves Christians don’t seem to have learned the lessons of the past.

If I speak with a silver tongue and can sway hundreds, but have not love,
I am only a resounding gong or a clanging cymbal.

If I have the gift of prophecy and can fathom all polls,
and if I have a faith that can move political mountains, but have not love,
I am nothing.

If I give all I possess to the national committee
and surrender my time to run a phone bank, but have not love,
I gain nothing.

Love is patient with those of the other party.
It is not jealous of opponent’s fund raising,
it does not boast of its candidate, it is not proud.

It does not rudely argue political points, it is not self-seeking,
it is not easily angered when others disagree, it keeps no record of wrongs.

Love does not delight in negative campaigns
but rejoices in the truth.

It always protects the reputation of Christ, always trusts God is in control,
always hopes for the best, always perseveres in living as a disciple of Jesus.

Love never fails. But where there are campaign promises,
they will be broken;
where there are silver tongued orators,
they will be stilled;
where there is knowledge of how to govern,
it will pass away.

For we have partial knowledge and we govern with that knowledge,
but when the True King comes, imperfect government will disappear.

When I was a partisan, I talked like a partisan,
I thought like a partisan,I reasoned like a partisan.

When I recognized who the True King is,
I put partisan ways behind me.

Now we see but a poor reflection;
then we shall see face to face.

Now I know in part;
then I shall know fully, even as I am fully known.

And now these three remain:
faith, hope and love.

But the greatest of these is love.

Blast From the Past: Thoughts on Les Miserables

This was first posted in March of 2013.

A little while back, Jan and I went with some of our church family to see the movie, Les Miserables. We thoroughly enjoyed it. It’s one of those movies you want to see on the big screen and then want to see again on DVD because the story is so good. A lot has been said and written about the theme of grace vs. law and the triumph of grace. The movie was saturated with grace, and the embodiment of grace in Jean Valjean and law in Javert was thought provoking and emotion producing.There were a lot of tissues used, and hopefully a lot of thinking about God’s grace. My thoughts after the film, while still including grace, were a bit different than others that I heard.

There were many scenes in the film that made folks cry, and I choked up many of those times myself. However, what brought me to tears was the scene near the end when Javert dove off the bridge, finally holding on to law all the way to death and rejecting the grace that was offered. Now, keep in mind that I had not read the novel or seen any of the stage or film productions. In my wild-eyed optimism, I hoped that Javert would see the light and be transformed by grace as Jean Valjean was. It broke my heart.

My heart still breaks when I think about the many people who reject a grace that gives life and cling to law which brings death. Some don’t know any better, having been raised in religions that are all about human effort. I would include the American religion of pull yourself up by your own bootstraps self-sufficiency. Many however, should know better. There are multitudes of churches and organizations that will say they are all about grace but then proclaim rules to follow to be “right with God,” or any number of steps to be a better whatever. This includes those “ministries” who proclaim grace but then tell you what to do to have any number of “blessings” in your life.

If those things worked, churches would be full of perfect, completely fulfilled and whole people. Do you know any of those? I don’t. Law doesn’t work to bring life, whether it’s religious commands or simple human effort to get better. Our effort, whether it’s obeying regulations, following steps, or trying to have more faith, will not change us. It is only God’s grace that transforms us, making us into people who show love to others, who trust God, and who sometimes do the right thing. This comes about because the Spirit of the living God dwells in us and changes us from the inside out. We no longer live by law, but we live by grace, out of a heart consumed with love for our Father because he loves us with an unchangeable, everlasting love.

Let us reject law, with its striving and death. Let us embrace God’s grace, which does what we could never do and transforms us into the new creation God means for us to be.