Category: suffering

Posted on

Sermon on the Mount

In our Sunday gatherings in our house, we’ve been looking at the life of Jesus. We’ve been going through the Gospels in chronological order. About 4 weeks ago, we came to Matthew 5, where Jesus teaches about the kingdom of God.

Growing up, I was taught that the teachings about the kingdom of God were essentially for the Jews of Jesus’ day, and that when they rejected Jesus that kingdom was essentially postponed until the Millennium. They were not really for the church, other than as an example for us to follow. We were taught that if we became poor in spirit because of our sin, we would then mourn over that sin, and so on. All of these things would lead to us being “right with God.” The other teachings were pretty much new laws for us to try and follow. Still, not a lot was said about the kingdom.

In recent years, as I’ve studied Jesus and his kingdom, I’ve come to different conclusions about these teachings in Matthew, and in other passages. I believe that Jesus is teaching about the kinds of people who are welcome in his kingdom, and through whom the kingdom will come. The poor, the left out, the outcasts, are the ones who are in the kingdom, as opposed to the elite, the self-sufficient, those who have it all together. These are the ones through whom the Spirit moves, and the way these folks carry out there day-to-day is completely different from the way those in the kingdoms of this world operate. Instead of pride, there is humility. Instead of “justice,” there is mercy. Instead of revenge, there is forgiveness.

We also saw that so much of the way God’s kingdom works on this earth has to do with relationships. We are told that seeking forgiveness and reconciliation is more important than worship. We are told that treating others in a loving, forgiving manner is more important than following some rules that allow us to avoid love. We are taught that a righteousness that comes from inside is better than one that is simply external.

Jesus took the “traditional” definition of God’s kingdom and turned it upside down. He said that the kingdom was here, but not in the way it was expected. The religious leaders (the righteous) missed it. It was the “sinners” who got it. It was not the best and brightest who followed the King. It was the folks who had been told they were not good enough. The early church was full of these. Somehow, we’ve taken Jesus’ teachings and basically forgotten them. We follow the preachers who are the most articulate speakers, the ones who can command an audience of thousands. We use others for our own purposes, rather than love them. We want God to give us everything we want, instead of being willing to suffer for Jesus’ sake.

If Jesus is the King, if we are part of his kingdom, our lives will be such that the world will think us strange. Our values, the way we treat others, will seem upside down. Our righteousness will go far beyond a righteousness that is determined by law. It will be a righteousness that comes from inside, from the Spirit that is in us. We will indeed be agents of a kingdom that is not from this world, and a King who has already conquered the powers. As we look for the ultimate setting right of all things, we will see, and provide, glimpses of that final, full fruition of the kingdom of God.

Posted on

Come and Die

One the things that has become a tradition for us is the annual Good Friday Stations of the Cross here in Rock Hill. This year the event was held on the campus of the university in town. It is always a meaningful time. This year was more special than others.

This past year has not been the best for Jan and me. There have been some very good things happen, but also some things that are not good at all. This year has seen us experience the death of two communities of faith we were involved in, the second after only a few months. In the last three months we have also gone through the very messy death of what we thought was a close friendship. All of these things added to the usual stresses of life have been hard for both of us, but especially hard on me.

Today, I had the opportunity to help carry the cross from the first station to the second. As I was walking along, I could sense Jesus saying to me, “This is what I want you to do.” I have read the verse where Jesus says that anyone who follows him must take up their cross, but this was the first time it had hit home that Jesus meant me. I am the one who is to take up my cross and die. It’s a fine concept to think about, to debate, and to teach, but I’m finding that actually taking the idea and living it is not easy at all. In a sense, I have died a little bit this year. To be honest, it hurts. It is one of the hardest things one could go through.

As I continued on the walk this afternoon through the different stations, I was again struck by the realization that Jesus knows exactly what I have gone through, because he has experienced the same thing to a much greater extent. In Gethsemane, he agonized over the death he was facing, asking the Father if there was any other way. Recognizing that the cross was the only way, he faced it. Fortunately, that was not the end. After death came resurrection. Jesus conquered death and brought life. As he said, a seed must go into the ground and die before it can yield a harvest.

After the walk, as I sat at the foot of the cross and reflected on what Jesus had said to me, I knew that he has called me to come and die. But as the song below states, he “bids me come and die and find that I may truly live.” There can be no joy on Sunday morning without the pain and death of Friday. There is no resurrection without death. There is no salvation without the cross.

Posted on

Suffering

If you know any human being, you know someone who has suffered. Suffering is one thing we all have in common, to one degree or another. Through most of human history, suffering has been the norm. For the follower of Jesus, suffering is what our Lord told us would happen to us (John 16:33).

In the West, particularly in America, we seem to have bought the notion that suffering is something that happens to those who are “sinners,” or to those Christians who just don’t have enough faith. We don’t like suffering (I am included in that number). It hurts. It’s hard. It doesn’t fit our image of the “blessed life.” It lasts too long. I have heard this attitude described as wanting the crown without the cross. Take a look at the kind of preaching you will find in a lot of churches and organizations. There are steps to become a better (fill in the blank), principles to be happy, keys to finding your best life.

You don’t hear many sermons on Romans 5:3; 8:17-18; 2 Corinthians 1:5; Philippians 3:10; 1 Peter 2:19, and other passages that speak of our suffering as followers of Jesus, and how that suffering allows us the privilege of entering into the sufferings of Christ. We simply don’t take seriously the many times our Lord tells us that following him is going to cost us something. It’s not really anything big, just our life!

Some of us wouldn’t mind suffering so much if it didn’t take so doggone long. I think the word longsuffering is appropriate. Suffering seems to last and last, so we look for a quick fix, and when one can’t be found, we complain to God that it’s too hard and is going on too long. We live in an instant gratification culture, where you can get it quick and get it your way. What we forget is the simple fact that if we seriously follow Jesus, we give up the microwave, Burger King life. What we do get, we get in God’s timing and in his way. We don’t really like that. I know I don’t. It gets in the way and messes up our plans for a nice tidy life. It reminds us that Someone else is in control, not us.

Suffering is a fact of life, even for those who claim that their faith puts them above and beyond it. Wouldn’t it be better to suffer for the King and his Kingdom, knowing he can and will redeem it and that it can’t even begin to compare with the glory that awaits us? I think I’ll take that deal. God help me.