Ramblings from one following Jesus on the back roads of life
Here is another attempt at poetry.
I see it when I look in the mirror
When I notice the hair disappearing
I see it in the way I walk
And how I stand
In the way I talk, how I laugh
My accent, the words I use
In my slightly odd sense of humor
And the way I like to tease
I see it in my stubbornness
My sometimes quick flashes of temper
In my attempts to fix things
Even though they’re not always successful
In so many things
Especially when I bump my head, I see
That I am becoming my father
A few years ago, The Youngbloods finished the phrase with, “Smile on your brother / Everybody get together / Try to love one another / Right now.” It wouldn’t be a bad idea for those of us who follow Jesus to take a closer look at this song and see if we can glean any wisdom.
The song begins with the words, “Love is but a song we sing / And fear’s the way we die / You can make the mountains ring / Or make the angels cry.” When you look at the very basis of Christianity, you find love. God loves us and he calls us to love others. All of God’s law is summed up in the commands to love God and to love others. Love is the song we sing. Why don’t we love like we should? Fear. We fear the other. We fear loss of face. We fear being taken advantage of. We fear any number of things that may happen if we love. So, we don’t love. And, we die. As C. S. Lewis said, “But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable.” If we love, God is glorified. The mountains sing. If we don’t love, God is dishonored. The angels cry.
As the song goes on, we are told that we are just “a moment’s sunlight, fading in the grass.” Our time here in this life is short, yet we tend to waste it on things instead of spending it on, and for others. We only get a limited amount of time to love those whom God has placed in our lives, yet we spend that time focusing on our interests and desires, building our kingdoms rather than building for the kingdom of heaven. As the song continues, we see that we “hold the key to love and fear / All in your trembling hand / Just one key unlocks them both / It’s there at your command.” We are the ones who are called to cast off fear and love. We are the ones who can love because we have the Spirit of the resurrected Christ in us.
Loving others is not an easy thing to do. It will be messy. You will get hurt. Nietzsche said that Christian love looks like weakness, and it opens us up to manipulation and abuse. He’s right. Look at Jesus’ command to forgive over and over again. Look at Jesus’ statement that the greatest love was laying down one’s life for our brothers and sisters. Look at Jesus asking the Father to forgive those who were murdering him in the worst manner possible. It does look like weakness. It does leave us open to abuse. But it is the way of the King and his kingdom.
Let us love as we are loved.
Easter is a time of great celebration. It is the pinnacle of the Church year, a day when we remember the resurrection of our Savior. Why do we celebrate? Why do we make such a big deal of this day? I would suggest that we celebrate for two reasons. The Resurrection gives us hope for the future, and it gives us hope and a challenge for today.
We have a hope for the future. Jesus said that he is the resurrection and the life, and that those who believe in him will never die. The apostle Paul tells us that Jesus’ resurrection means that we too shall be raised. When the kingdom of heaven comes in its fulfillment, we will be raised to never die. The resurrection of Jesus is the foundation of our future hope.
We also have a challenge and a hope for our day-to-day. When you look at the gospel accounts of the Resurrection, what you don’t see are mentions of the future hope. The followers of Jesus don’t say, “Jesus has been raised, so we will be raised from the dead and live with him forever.” That is in the rest of the New Testament, but the sense of the first disciples was more about now. Jesus is raised, so he is the Messiah. Jesus is raised, so new creation has begun. Jesus is raised, so we have a job to do. We are called to be heralds of this new kingdom.
Easter changes everything! The restoration has begun! We are subjects of a new kingdom, a kingdom of love, repentance, forgiveness, reconciliation. It is a kingdom in which we lay down our lives for our King and for others. It is a kingdom that puts loving God and loving others ahead of everything else. That is the challenge. There is hope along with the challenge.
The cross calls us to come and die. The empty tomb calls us to find that we can truly live. Because Jesus is raised, his Spirit is now in us, so we can die daily. We can give up our wishes, our desires, our comfort, our need to be right, our self-righteousness. We can show the world the truth, beauty, and goodness of Jesus by the way we love.
While we may live in the in-between time before the restoration is complete, we can live as Easter people because Jesus is raised. Let us begin to live in the power of the Resurrection today.
You may have noticed that I haven’t done a whole lot of posting on here lately. I’m not giving up the blog. It’s just that there is a lot of stuff going on that takes energy away from blogging, mental energy in particular.
Hopefully, I will be paying enough attention so I will be able to share anything that I might learn. So, don’t lose hope loyal reader(s). I intend to be back. In the meantime I’ll post some previous writing and some other things that don’t take as much mental energy.
This was first posted on August 12, 2010.
A few years ago Melvin Bray wrote this piece that was published in theooze.com. It’s titled “Footprints…A Brand New Dance.” Enjoy.
One night I had a dream. It was a strange dream because although I was in it, I could at the same time see myself and Jesus walking down an uncertain road leading just over the horizon. As I stood astonished, looking at myself, I noticed that I looked winded as I walked along, barely catching my breath. Curious as to why, I took my eyes off the walkers and peered back down the way from whence they had come.
The sight that met my eyes is quite difficult to describe. From where I stood the ground dropped back steep down a jagged path. The drop was so great and sheer that it made my stomach queasy just looking. I staggered, stumbled and would have fallen if my guide had not reached out to steady me.
I gained my composure and looked closer at the path Jesus and I had taken. The ground was loose like gravel, and I wondered how one could have kept his footing. Not to mention there were mud puddles and brier patches along the way and low hanging limbs that feign reached out to offer a hand but looked as if they would snap under the slightest weight. The ground was so moist I could see the footprints we had left along our journey. For most of the way Jesus’ footprints went along steady, sure, consistent (I could tell they were His by their size). Mine, on the other hand, zigzagged, stopped, back-peddled and even turned around on occasion.
As we went along my ability to follow His lead appeared to improve, which was a good thing because it was just about then that the path narrowed and the road steepened. To add to the perils of our path the rocks perched high above seemed to rain down sporadically. For a while I could barely discern my footsteps because they overlay His. Where He stepped, I stepped in sync on up the mountain, until it seemed the road grew most treacherous at which point it appeared that my steps were all over the place. There were starts and stops and circles and deep gashes every which way in the soft earth. I wondered, “What could I have been doing?”
It was then that I turned to my guide to satisfy my wonder. “What on earth happened?” I asked. “We were getting along pretty well—I was growing in Him, as well I should—then it looks like I lost my mind. And it looks as if I would have killed us both if He hadn’t regained control.”
My Guide looked at me and said, “Don’t be deceived by what your eyes think they see or what your head thinks it knows about the way our journey should unfold. As long as I am with you, I am always in control. Speak to your heart; it knows the truth. Did ever you desire anything other than to walk with me? Then don’t think it strange that sometimes the Way leads off the usual path. What happened, you ask, when our steps seem uncertain? It was there we DANCED!”
Abba Father, let your name be glorified in us, in our work and play, in what we say and do, in our relationships with our brothers and sisters.
Your kingdom is a kingdom of love, forgiveness, and reconciliation, a kingdom of healing and wholeness. Let that kingdom come to our relationships as it is in heaven. Your will is that your children be one. Let that will be done in us as in heaven.
Give us each day what we need. Give us sustenance, grace, and faith.
Forgive us our sins, against you and against others. Help us to forgive those who sin against us, as many times as is necessary.
Don’t let us give in to the temptation to build ourselves up at the expense of others, to prove that we are right and others are wrong, to hold grudges. Deliver us from evil.
Help us to remember that it is your kingdom, your power, and your glory forever and ever.
Amen.
There is a church that I pass on a regular basis these days. For the past couple of months they have had this message on their sign: “It is easier to preach 10 sermons than to live 1.” Since I see this message just about every day, I have had plenty of time to think about it.
One of the charges brought against Christians is that we are a bunch of hypocrites. And to some degree that is true. Many humans are hypocritical in certain areas of their lives. Even though those of us who follow Jesus sometimes have a hard time living out what we say we believe. So, this message causes me to think about my own actions. Do they match up with my words, or would Jesus say, “Do what Fred says, but don’t do what he does?”
When I teach others to love their neighbors, do I ignore the needs I see in my neighborhood or city? When I tell folks to lay down their lives for others, does my own love only go as far as my schedule and comfort? When I teach that Jesus calls us to go to that brother or sister who has something against is and get it settled even before we come to worship, do I sit back and wait for them to make the first move?
When I proclaim our freedom in Christ, do I, by my actions, tell people they have to follow Jesus the way I do and put certain expectations on them? When I teach others to forgive, do I secretly harbor resentment? When I tell others to trust God, do I run ahead and try to fix things my own way?
Since I have the privilege of teaching and discipling others, these are things that I have to keep in mind at all times. Actually, I think all of us who follow Jesus should be careful that what we do matches up with what we teach, because we are all teaching if we are proclaiming the gospel. It should never be said that we are hypocrites!
God help us to live out our beliefs in our day to day.
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So sang the nuns in The Sound of Music. There was a certain young woman at the convent who posed a problem. The nuns there hadn’t seen anyone like Maria, and they just didn’t know what to do with her. I believe that many churches have a similar problem.
Years ago, most women in churches were married, planning to be married, or living at home in an intact family with a father present. The landscape looks a lot different now than it did back in the “good old days.” There are liable to be a number of young single women on their own, single mothers, and divorced or widowed women.
In what are termed egalitarian churches, this may not be as big a problem. In patriarchal or complementarian churches and denominations however, there is the potential for major problems. My purpose is not to enter into the debate on the role of women in the church. I am simply proposing something that may help alleviate some problems in those churches that have male leadership.
Complementarian churches believe that men are to be in leadership roles, both in the family and in the church. Husbands are the head of their wives and fathers are the head of their families, and those roles are necessary in the church’s ministry. The husbands and fathers represent and speak for their wives and children.
What happens with a divorced woman or a young woman whose father is not in the picture? I believe this is when churches don’t know what to do. If an issue comes up, who speaks on behalf of these women who don’t have a “head?” Unfortunately, there may be no one, therefore leaving a void which helps no one. I fear that in many churches these folks are left out and have no one to look out for their best interest.
There is a possible solution. This is probably not new to some of you, and there are churches who are taking steps to solve this problem. While a church that has official male leadership does not want to ordain females, mature, godly women can minister in de facto leadership roles. There are many woman in churches who have shepherding (pastoring) gifts that can be exercised for the good of the body. These gifts can be used to be a guide and voice for those who don’t have someone in a traditional role to look out for them.
I am convinced that the gifts God gives to his daughters can be used in churches who do not ordain women. The gifts are not offices. They are given to help the body grow. I believe that there is no good reason why these gifts shouldn’t be utilized. Now I know that there are some who believe that women should only work in the nursery or teach little children. If that is the case, there’s not a whole lot I can say to convince you.
I’d love to hear your thoughts.
If you are looking for a devotional study for this Lenten season, World Vision has one here.